The problem isn’t with יהוה but with human sin. The word iniquities עֲוֹנֹתֵיכֶם, avono teichem, carries the connotation of twisted or crooked moral conduct. The separation מַבְדִּלִים, mavdilim speaks of a wide chasm created by rebellion against יהוה; a place of chains and imprisonment.

Cry aloud, spare not, lift up your voice like a shofar, and show My people their transgression.

There was a decent phase, we’ve all witnessed it worldwide...below all others…יהוה merits a ascent phase...above all others for the righteous out of the chaos in which the nations have become entrapped.

Is the New Testament in conflict with the future kingdom of יהוה prophesied by Isaiah?

Isaiah’s primary concern is of the weariness and discontent of exile, but also of the conscious need of the individual. The only way we’re going to be able to comprehend His covenant promises, specifically referencing the Davidic covenant is to listen, Shema to the Torah covenant.

Sing, O barren…quoted in Galatians 4:21 which is an allegory about two COVENANTS.

"We thought Him to be a leper"

"We thought Him to be a leper"

You can see Ch. 52 is a vision of spiritual renewal, liberation, and restoration, fulfilled in the redemptive work of the servant along with the servants exhortation for believers to embrace their identity as a holy and redeemed people.

Psalm 67 consists of 7 verses ('weeks') and 49 (7x7) Hebrew words (‘days’).

Ps. 67: 1 יהוה be merciful to us, and bless us; and cause his face to shine upon us. Selah. 2 That men may know thy way on the earth, thy salvation among all nations.

Shavuot comes to us from the history of the mountain in Shemot/Exodus 19-24.