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#shamanism #trance #consciousness
CONNECT & SUPPORT💖
- WEBSITE & NEWSLETTER 💌 https://drangelapuca.com/#newsletter
- BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca
- ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium
- JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join
- MY YOUTUBE CHANNEL https://www.youtube.com/@drangelapuca/featured
- MY STORE 🛍 https://drangelapuca.com/store
- MY MERCH 👕 https://drangelapuca.creator-spring.com/
- Video Trascripts https://www.innersymposium.study/ 💬
FOLLOW ME👣
- YouTube (@drangelapuca)🌟
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- Facebook (Dr Angela Puca) 👥
REFERENCES
Cox, J. L. (2007) From Primitive to Indigenous: The Academic Study of Indigenous Religions, Ashgate Publishing, Ltd.
De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.
Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.
Ferrari, F.M. (2012) Ernesto De Martino on Religion: The Crisis and the Presence. Sheffield, Oakville, Routledge.
Hamayon, R. N. (2004) ‘Are “trance”, “ecstasy” and similar concepts appropriate in the study of shamanism?’, in Znamenski, A. A. (ed), Shamanism: Critical Concepts in Sociology, Routledge Curzon, pp. 243–260.
Lattuada, P. (2012) Biotransenergetica, ITI Edizioni.
Magliocco, S. (2006) ‘Italian American Stregheria and Wicca: Ethnic Ambivalence in American Neopaganism’, in Strmiska, M. (ed), Modern Paganism in World Cultures: Comparative Perspectives, Santa Barbara, ABC-CLIO, pp. 55–86.
Owen, S. (2016) ‘Druidry and the Definition of Indigenous Religion’, in Cox, J. L. (ed), Critical Reflections on Indigenous Religions, London, New York, Routledge, pp. 81–92.
Puca, A. (2018a) Scientism and Post-Truth. Two contradictory paradigms underlying contemporary shamanism? Journal of the British Association for the Study of Religion (JBASR), 20, pp.83–99.
Puca, A. (2019) The Tradition of Segnature: Underground Indigenous Practices in Italy. The Journal of the Irish Society for the Academic Study of Religions, (7), pp.104–123.
Puca, A. (2018b) “Witch” and “Shaman”: Discourse Analysis of the Use of Indigenizing Terms in Italy. International Journal for the Study of New Religions, 9 (2), pp.271–284.
00:00 Introduction: Altered States
01:42 Methodology
06:20 Definitions of trans-cultural & indigenous Shamanism
10:52 Psychologising forms of Shamanism
12:37 The tradition of Segnature
16:10 The two generations of practitioner
19:05 Altered states in the two generations
27:16 Magical practices
28:02 The Malocchio Ritual
34:35 Biotransenergetica
40:57 De Martino’s definition of magic
48:28 Consciousness and the self
51:08 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=e62mBU3Wh0c
4.8
1919 ratings
#shamanism #trance #consciousness
CONNECT & SUPPORT💖
- WEBSITE & NEWSLETTER 💌 https://drangelapuca.com/#newsletter
- BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca
- ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium
- JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join
- MY YOUTUBE CHANNEL https://www.youtube.com/@drangelapuca/featured
- MY STORE 🛍 https://drangelapuca.com/store
- MY MERCH 👕 https://drangelapuca.creator-spring.com/
- Video Trascripts https://www.innersymposium.study/ 💬
FOLLOW ME👣
- YouTube (@drangelapuca)🌟
- Instagram (drangelapuca) 📸
- TikTok (Angela's Symposium) 🎵
- Twitter (@angelapuca11) 🐦
- Facebook (Dr Angela Puca) 👥
REFERENCES
Cox, J. L. (2007) From Primitive to Indigenous: The Academic Study of Indigenous Religions, Ashgate Publishing, Ltd.
De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.
Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.
Ferrari, F.M. (2012) Ernesto De Martino on Religion: The Crisis and the Presence. Sheffield, Oakville, Routledge.
Hamayon, R. N. (2004) ‘Are “trance”, “ecstasy” and similar concepts appropriate in the study of shamanism?’, in Znamenski, A. A. (ed), Shamanism: Critical Concepts in Sociology, Routledge Curzon, pp. 243–260.
Lattuada, P. (2012) Biotransenergetica, ITI Edizioni.
Magliocco, S. (2006) ‘Italian American Stregheria and Wicca: Ethnic Ambivalence in American Neopaganism’, in Strmiska, M. (ed), Modern Paganism in World Cultures: Comparative Perspectives, Santa Barbara, ABC-CLIO, pp. 55–86.
Owen, S. (2016) ‘Druidry and the Definition of Indigenous Religion’, in Cox, J. L. (ed), Critical Reflections on Indigenous Religions, London, New York, Routledge, pp. 81–92.
Puca, A. (2018a) Scientism and Post-Truth. Two contradictory paradigms underlying contemporary shamanism? Journal of the British Association for the Study of Religion (JBASR), 20, pp.83–99.
Puca, A. (2019) The Tradition of Segnature: Underground Indigenous Practices in Italy. The Journal of the Irish Society for the Academic Study of Religions, (7), pp.104–123.
Puca, A. (2018b) “Witch” and “Shaman”: Discourse Analysis of the Use of Indigenizing Terms in Italy. International Journal for the Study of New Religions, 9 (2), pp.271–284.
00:00 Introduction: Altered States
01:42 Methodology
06:20 Definitions of trans-cultural & indigenous Shamanism
10:52 Psychologising forms of Shamanism
12:37 The tradition of Segnature
16:10 The two generations of practitioner
19:05 Altered states in the two generations
27:16 Magical practices
28:02 The Malocchio Ritual
34:35 Biotransenergetica
40:57 De Martino’s definition of magic
48:28 Consciousness and the self
51:08 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=e62mBU3Wh0c
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