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Where did the Spanish Bible come from? Was the Reina-Valera 1960 the first Spanish Bible? Who were Casiodoro de Reina and Cipriano de Valera, and why are their names still associated with the Spanish Bible today? In this episode, we trace the history of the Spanish Bible from the original 1569 Reina Bible through the 1602 Valera revision, and then follow the major revisions of 1865, 1909, 1960, 1977, and later editions. We also explain the important difference between a translation and a revision, a distinction that is often misunderstood in discussions about the Spanish Bible. Learn how these early translators risked their lives to place God's Word into the common language of the Spanish people, and why the history of these revisions continues to be important today. Whether you are a missionary, pastor, Bible student, or simply interested in the history of Bible translation, this episode provides a concise overview of the development of the Spanish Bible. If you enjoy this series, be sure to subscribe and share this episode with others interested in Bible history and Spanish Bible research.

The architects and advocates of the modern English translations of the Holy Scriptures often assure us that their numerous alterations, omissions, and additions do not affect any vital doctrine. While this may be true of hundreds of minute variations, there is nevertheless a substantial number of important doctrinal passages which the modern versions present in an altered and invariably weakened form. These inspired words of the Apostle Paul to Timothy in 1 Timothy 3.16 have always been held to affirm the essential deity and pre-existence of the Lord Jesus Christ, but this testimony is not maintained by the modern versions when they do not unequivocally declare that Christ was 'God manifest in the flesh'. To read the article: https://www.tbsbibles.org/page/1Timothy3verse16 To learn more about TBS: https://www.tbsbibles.org/ This article was narrated using artificial intelligence.

This sermon explores the biblical figure Enoch, focusing on his unique relationship with God as described in Genesis 5 and Hebrews 11. The central message emphasizes that walking with God requires an intimate, consistent spiritual journey rather than mere religious performance or works. Key themes include the importance of personal testimony, the transformative power of faith, and the special privileges granted to those who seek God diligently, such as Enoch's translation without death. The preacher contrasts genuine devotion with hypocrisy, urging believers to maintain a daily, active walk with the Creator. Ultimately, the text encourages listeners to pursue spiritual consistency and discernment to fulfill God's will in their own lives.

The sermon examines the necessity of accurate Bible translations by analyzing Westminster Confession 1.8 and the principle that Scripture interprets itself. It argues against neglecting the Old Testament, demonstrating its essential role in understanding the New Testament through genealogical and theological connections. The speaker illustrates the spectrum of translation philosophies, contrasting word-for-word accuracy with thought-for-thought interpretive liberties. Emphasis is placed on selecting translations that maintain fidelity to the original texts rather than those that trivialize the message for modern audiences. Ultimately, the teaching asserts that faithful translation and study are vital for believers to encounter the living power of God's Word.

We see the very end of Acts takes up the theme of the Kingdom of God that was introduced at the beginning of Luke in Luke 1. As we close out the series on Acts, we discuss key passages in Luke/Acts about the Kingdom of God and the status of the Jews. Jews and Gentiles enter the kingdom when they turn to Christ and serve Him as the promised King, the descendant of David. Jesus reigns from heaven at the right hand of God (Psalm 110:1). Jesus is God the Son, who keeps the promises given in the Old Testament. We discuss passages in both Luke and Acts about the Kingdom of God and the fact that the end of Acts reiterates the teaching of Paul about the Kingdom. Acts does not tell us what happens to Paul at the trial before Ceasar. That is left open ended but the promise of the Kingdom is clear throughout this two-volume work. The kingdom is present on earth in the person of Christ who is the promised King. We cite Luke 17:21 and strongly argue for the translation, "The kingdom of God is in your midst" rather than "the kingdom of God is within you." The Pharisees where hardly indwelt by the Lord since they were His enemies. The false version of the kingdom promotes a journey inward to find God which is the teaching of universalism and Eastern religion. Jesus reigns at the right hand of God and is coming again to bring judgment to His enemies and to reign over His own in the millennial kingdom. There are future promises to national, ethnic Israel which we show from Acts 1 and Acts 3. The church does not replace Israel. People enter the kingdom through faith in Christ through the gospel and thus come under His reign.

The sermon examines the King James Only position by contrasting emotional appeals with theological and historical evidence. It acknowledges the movement's strengths, such as a passion for biblical authority and memorization, while critiquing its flawed assumptions about translation and preservation. The speaker argues that God's Word is sufficient and preserved through multiple faithful translations rather than a single English version. By analyzing textual variants and the nature of inspiration, the message demonstrates that essential doctrines remain intact across different Bible versions. Ultimately, the sermon encourages believers to trust in the durability of Scripture over rigid adherence to one specific translation.

The speaker highlights the enduring legacy of William Tyndale and the ongoing mission of the Trinitarian Bible Society to provide faithful Scripture translations. The address details Tyndale's historical struggle to bring the English Bible to the people and his profound linguistic influence on modern language. Current efforts focus on translating the Gospel into languages such as Manobo, Cebuano, Tagalog, and Turkish, emphasizing the necessity of accurate grace-based terminology. Drawing from Romans 16, the presentation underscores that this global work is a divine commission aimed at conversion, believer establishment, and ultimately, God's glory. The narrative encourages prayerful support for overcoming linguistic barriers to spread the saving message to all nations.

In this episode I share my personal journey into the Spanish Bible issue. After arriving on the mission field and using the Reina-Valera 1960, I began noticing differences between it and the King James Bible. Those discoveries led me into years of study regarding Bible preservation, translation philosophy, and the history of the Spanish Bible.