Every Christmas, we embark on the journey of Advent, reflecting on the hope, peace, joy, and love brought by Christ’s first coming and ultimately brought to the full at His second coming.

But love—especially God’s love—can be the hardest to understand and accept. This teaching explores God’s profound love through the four Gospels, using a poem, a prophecy, a purpose statement, and a parable.

In this Advent message from Luke 2, we explore how chronic anxiety has gripped our society, robbing us of playfulness and joy. Drawing on insights from Luke’s account of the shepherds, Pastor Trey VanCamp reveals that joy is not just an emotion but a motor—a driving force that sustains us in the tension of the “already, not yet” of God’s Kingdom. By embracing joy as both a miracle and a muscle, we can navigate life’s challenges with hope and resilience. This teaching encourages us to “rejoice always,” grounding our joy in Christ and looking forward to His ultimate return.

Life is hard, you're not that important, your life is not about you, you're not in control, and you're going to die. These five harsh truths have historically prepared young men for the challenges of life, yet our culture seems to deny them at every turn. In Acts 28, we see Paul’s life embodying these truths—trials, tragedy, and the appearance of failure—but the Gospel remains unhindered. Join us as we unpack how God works through weakness, tragedy, and loss to bring resurrection power, and how Paul’s unwavering faith in Jesus can inspire us to find hope in the hardest seasons of life.

Our church gathers every Sunday at 9:15a & 11a at Queen Creek Junior High.

20435 South Old Ellsworth Road, Queen Creek, AZ

https://passioncreek.church/sundays/

OVERVIEW:

In Acts 20, Paul models what a church pastor should be by speaking directly to the elders in Ephesus. He tells them how he’s pastored, inviting them to follow his example in humility, service, vulnerability, and courage. He also warns them that, should they neglect their calling, the people they shepherd will be vulnerable to wolves. For us today, being a part of a church means submitting ourselves to the guiding and guarding of the spiritual authority placed over us. It also means we are on guard against Satan and his schemes as he threatens to sabotage the church with deceit and manipulation. By maintaining a posture of humility and by fixing our gaze on Jesus, we can become fruitful people who resist the schemes of the Enemy and bring the goodness of the gospel to the world around us.

In the second half of Acts 19, Paul starts a riot. After confronting the false idols and spiritual powers in Ephesus, some of the local businessmen revolt. While Paul escapes and the church in Ephesus grows, just a few years later Paul has to write to them reminding them to continue following the way of Jesus intentionally rather than being formed by the idols of Ephesus unintentionally.

Today, our temptation is much the same.

To avoid being formed and shaped by the idols of our city and culture, we must intentionally allow ourselves to be formed into the image of Jesus by examining the stories we hear, the habits we practice, and the relationships we surround ourselves with.

As a church planter, Paul was always on the lookout for “foxes” that can ruin the good soil of the Kingdom — things like cynicism, gossip, and bitterness. But when he meets the Thessalonians and the Bereans, he encounters something different. Rather than brushing him off or blindly accepting his message, the Bereans model healthy skepticism. They are students of God’s Word who orient their lives around His truth. Similarly, the church in Thessalonica is later commended by Paul because of their response to the gospel. Rather than simply believing the right things, they commit to living the right way. Today, we can learn from both the Bereans and the Thessalonians. Being students of God’s Word means we have the right theology and the right practice. By reorienting our daily lives in response to the gospel, we too can become a model healthy church free of evil “foxes.”

Most of us know what it’s like to receive a dream from God — we have a sense of purpose, direction, and perseverance to walk in the calling God has laid out for us. But at some point, we hit resistance. Rather than bring us through upward mobility, our God-given dreams bring us through disappointment, difficulty, disagreement, or detours. In these moments, it’s tempting to give up on the dream altogether. The apostle Paul experienced this well. He’d been given a glimpse of what it would look like to participate in bringing God’s Kingdom down from heaven to earth but quickly experienced every kind of setback. But rather than give up on God’s calling over his life, Paul was obedient. By looking at Paul’s story from Acts 9-16, we learn that God-given dreams come with setbacks. But these are always for our guiding and purging. God’s “no’s” guide us to a better “yes” and purge our souls from sinful passions and desires.

As good, true, and beautiful as the gospel is, there has always been resistance to it. In Acts 15, we see the natural human inclination to fight against the reality that God forgives us simply because of our faith in Jesus — some Jewish leaders began forcing extra rules on new Christians. Peter, Paul, and the rest of the apostles give a wise response to these new Christians: they tell them to guide their hope back toward Christ alone, but also to guard their lives by following a way of life. The church today faces a similar issue. We’re either tempted to try and earn something that’s already been freely given, or we’re tempted to accept what’s been freely given without reorienting our lives in response. To follow Jesus is both to receive a free gift and to reorient our lives in response. We choose to put our trust in the person of Jesus and allow his free gift of grace to transform us as we submit more of our lives and desires to him.

Acts 14 tells a story of Paul and Barnabas living out Kingdom principles while experiencing a tough situation. After miraculously healing a disabled man, they’re hailed as gods before eventually being run out of the city and nearly killed. But even in the midst of these strange circumstances, Paul and Barnabas never abandon the Kingdom way of living. Rather than accepting the peoples’ worship, fighting back against their persecutors, or quitting their mission, they exercise self-control, endure hardship, and do the work of evangelists. Today, our call is the same. Despite persecution, hardship, and the world around us vying for our devotion, we can seek the Kingdom by dying to ourselves, enduring hardships, and working as evangelists announcing the good news of the Kingdom.

All of us have different feelings and attitudes when it comes to giving money to a local church. For some of us, it’s a regular and assumed part of our discipleship. For others, it’s a financial goal. And for others, it’s an exploitative way for churches to get more money. Regardless of how we feel about tithing, it’s difficult to be a generous person who lives out the way of Jesus without a regular rhythm of supporting the Body of Christ. In 2 Corinthians, we see a picture of what it looks like to become a community that generously tithes their money for the sake of the Kingdom. The grace of God allows them to give above and beyond what might seem possible. At Passion Creek Church, we find it helpful to think of the tithe as a starting point, not a stopping point. To practice tithing is to practice letting go of control, putting our trust in God, and participating in the Kingdom work that God has called us to.

Luke 19:1-10; 20:20-25; 21:1-4

2 Corinthians 8:1-4; 9:6-11