Tribulation on SermonAudio

Matthew 24:8 "All these are the beginning of sorrows." King James Version

This sermon explores the dual application of Job 5:29, addressing both the downcast sinner and the struggling believer. It begins by describing the natural and spiritual condition of sinners who are cast down due to separation from God, guilt, and the emptiness of life, offering the gospel as the definitive message of lifting up through Christ's sacrifice. The tone shifts to pastoral comfort for Christians experiencing tribulation, emphasizing that suffering is a certainty in this life but is not the final word. The preacher highlights sources of hope, including the sovereignty of God, the faithfulness of Christ, the comfort of Scripture, and the fellowship of saints. In conclusion, the message affirms that while believers may be cast down, they are not destroyed, as God provides eternal consolation and ultimate restoration.

This sermon examines the major theological positions regarding the Tribulation, contrasting preterist, historicist, and idealist views with the futurist perspective. It argues that a literal, historical-grammatical interpretation of Scripture necessitates a distinction between Israel and the Church, leading to a future, seven-year period of divine wrath. The speaker presents a detailed case for a pre-tribulation rapture, citing 1 Thessalonians 4 and 5 to demonstrate that the Church is not destined for God's wrath and will be removed before the outpouring of judgment. The discussion concludes by affirming the distinct prophetic role of Israel in God's redemptive plan, emphasizing that the Church and Israel are separate entities with intertwined but distinct destinies.

This sermon explores the doctrine of divine retribution and the second coming of Christ as presented in 2 Thessalonians 1:6-10, addressing the tension between the suffering of believers and the apparent flourishing of the wicked. The central message assures the audience that God's judgments are righteous and that a future reversal will occur when Jesus returns to judge those who reject the gospel. The text emphasizes that while believers endure temporary tribulation, they are promised eternal rest, whereas the unrepentant face everlasting destruction. Brother Brenson encourages the congregation to release bitterness and the desire for personal vengeance, trusting instead in God's ultimate justice. Finally, the sermon highlights the hope of being glorified in Christ, where the work of God in the lives of His saints will be displayed for eternity.

Frogs in the bedroom, frogs in the ovens, frogs in the kneading bowls. Lice that no magician could copy. Swarms of biting flies, dying cattle, boils, hail with fire inside, locusts, and three days of darkness. It all sounds random, until you learn that every one of these plagues was aimed at a different god of Egypt. In this message from the series Is The Old Testament Obsolete?, Pastor Jim Scudder opens Exodus 8 through 10 at Quentin Road Baptist Church and walks through plagues two through nine, showing how each one took on an idol Egypt trusted, from the frog-headed god of fertility to the sun god himself. He explains why only God can make life from dust, why Pharaoh kept saying I have sinned and kept going right back to it, and why being sorry about the consequences is not repentance. Pride destroys. Humility blesses. Pharaoh would not bow, but Pastor Scudder warns that the human heart is a perpetual idol factory, and that if you will not humble yourself, God will do it for you. The shepherd king defeats the serpent king, and the same Lord who brought darkness on Egypt rose on the third day as the Light of the world. Scripture referenced: Psalm 119:89; Acts 7:36; Exodus 8:1-3; Exodus 8:13-15; Exodus 8:17-19; Exodus 8:24; Psalm 78:45; Exodus 8:31-32; Exodus 9:3-4; Exodus 9:10-12; Matthew 23:12; Exodus 9:18; Exodus 9:23-24; Exodus 9:27; Exodus 10:3-5; Exodus 10:22-23; Exodus 10:27-29

The sermon explores the dual prophecy in Mark 13 regarding the destruction of the Jewish temple and the final judgment of the world, emphasizing that both events signify the end of life as previously known. It argues that the Old Testament sacrificial system was fulfilled in Christ, rendering temple worship obsolete and establishing a new way of access to God through faith in Jesus alone. The preacher warns against becoming distracted by eschatological details or timelines, urging believers to focus on the certainty of Christ's return and the necessity of being spiritually prepared. By drawing parallels to the days of Noah and Lot, the message highlights the suddenness of divine judgment and the urgency of trusting in Jesus as the only refuge. Ultimately, the sermon calls for a life of watchfulness and reliance on Christ, who provides peace and security amidst the tribulations of the world.

This sermon explores Proverbs 30, identifying it as a prophetic text that points to the Antichrist and the tribulation period while emphasizing the necessity of humility before God. The speaker highlights Agur's confession of ignorance as a model for believers who must recognize their spiritual limitations and rely on the Holy Spirit for understanding rather than human intellect. A central theme is the purity of God's Word, urging the congregation to stand on Scripture rather than feelings or false teachings, particularly regarding salvation and the nature of Christ's descent. The message concludes with a call to walk in the light currently possessed, seeking truth over vanity and lies, and trusting in God's promises for spiritual growth and future hope.

After revisiting why we conclude that America fulfills the Rev. 18 prophecy of Babylon, the message draws parallels between the fall of ancient Jerusalem and the anticipated judgment of America. It contends that America, identified as the 'last of the nations' in Jeremiah 50-51, has become a global center of evil and warfare, mirroring the spiritual and moral decay of ancient Israel. The message urges believers to recognize current geopolitical crises, such as the Iran conflict and economic instability, as signs of impending divine judgment rather than mere political failures. While acknowledging the severity of the coming tribulation, the message concludes with a call to watchfulness, spiritual preparedness, and hope, asserting that Christ's return and redemption are near for those who remain faithful.