Tribulation on SermonAudio

4:01 How can we know that our Bibles have all right books in it? 10:48 Does Jesus promote works to be saved and Paul promotes works to be saved? 17:23 Are there still generational curses going on in our present day? 19:52 How should I respond to family who disclosed my current medical condition after I asked them not to? 24:53 Can you explain what Jacob's trouble is? 30:10 Could you explain how they knew which books were inspired, especially as it relates to the Ethiopian Bible? 43:15 Does 2 Peter 2:1 relate to election? 51:31 How do you feel about counseling if the Bible is sufficient for everything we need? 54:03 Is it appropriate to hold a nonbelievers funeral at a church?

Jesus speaks of end times in a way that seems hidden to the Western church.

What will actually happen when Jesus Christ returns? Who are the mysterious "powers of the heavens" that will be shaken at His Second Coming? And what does Jesus' teaching in Mark 13:24–27 tell us about the Tribulation, final judgment, the rapture, the resurrection, and the return of Christ? In this message, we take a deep dive into Jesus' stunning prophecy in the Olivet Discourse and examine His description of the glorious Second Coming. Jesus says that "the Son of Man" will come in the clouds with great power and glory, and that He will send His angels to gather His elect from the ends of the earth to the ends of the heavens. This passage raises profound questions about the end times. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-star rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

This sermon provides a comprehensive overview of biblical eschatology, distinguishing the distinct destinies of the church, Israel, and the nations. It argues for a pre-tribulational rapture, asserting that the church will be caught up to meet Christ in the air before the seven-year period of the Day of the Lord. The teaching contrasts the church's destiny of reward and marriage with the nations' and Israel's experience of judgment and tribulation, supported by key passages such as 1 Thessalonians 4 and 5. The sermon outlines the subsequent events, including the Second Coming, the binding of Satan, and the establishment of the Millennial Kingdom, emphasizing the hope of Christ's return and the ultimate restoration of all things.

We are continuing the first missionary journey of Paul and Barnabas, which began in Acts 13. As the gospel is preached, there is division. The division leads to persecution. But there are those who believe and continue in the faith, despite persecution. Paul established the churches with leadership so that they could continue in the faith and propagate the gospel further.

This sermon explores the Olivet Discourse in Luke 21, emphasizing that the end of the present evil age is not determined by human catastrophe but by the sovereign return of Jesus Christ. The preacher contrasts the fear of the world with the joy of the believer, who looks up to see their redemption drawing near. By distinguishing between the temporary suffering of this age and the eternal glory of the age to come, the message encourages Christians to view current tribulations as birth pains leading to a glorious deliverance. The exposition highlights the certainty of God's Word over the passing nature of heaven and earth, urging believers to remain vigilant, pray constantly, and live with holy expectation rather than being weighed down by worldly cares. Ultimately, the sermon calls the church to find sustenance in the promise that Christ is coming quickly to establish a new heaven and a new earth.

The sermon emphasizes the biblical command to continue instant in prayer, presenting it as a vital expression of dependence on God rather than a mechanical ritual. By contrasting the self-reliant posture of the Pharisee with the humble repentance of the publican, the message argues that prayer is the proper response to anxiety and fear, grounded in the assurance of Christ's sacrifice. The text encourages believers to cast their cares upon the Lord immediately, trusting in His sovereignty and ability to provide for all needs, as illustrated by the examples of Jonah, Paul, and the early church. This continual prayer life fosters a peace that surpasses understanding, allowing believers to rest in God's will and maintain hope even amidst tribulation. Ultimately, the sermon calls for a persistent, heartfelt engagement with God that acknowledges human weakness while relying on divine strength.

A benefit of salvation is that the child of God has a heavenly desire for the living God in the night of trials and tribulations.

The sermon critiques a Sunday school lesson for misinterpreting Psalm 49, arguing that the text is not about the rich versus poor but rather a parable concerning Jews during the tribulation period. It emphasizes that individuals are victims of their own sins rather than external adversaries and asserts that wealth cannot purchase salvation or redeem one's soul. The preacher distinguishes between the rapture of the church and the future resurrection, warning against trusting in riches or good works for eternal life. Ultimately, the message underscores that only the blood of Jesus provides redemption and that rejecting Him leads to inevitable judgment.