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Welcome everybody to Nightmares of the Americas Indigenous Tales.  Today, we're going deep into the icy wilderness of Northern Canada and Alaska and for some reason Michigan to tell the terrifying legend of a creature called Waheela.
This elusive creature is said to roam the remote, snow-covered regions of the Northwest Territories, Alaska, and even parts of Michigan that's about 3000 miles. 

In the remote regions of Northern Canada and Alaska, where snow and ice dominate the landscape, the legend of the Waheela has become more real than lore. In this challenging wilderness, where nature remains powerful and survival is a constant effort, the boundary between myth and reality can sometimes be unclear. In these isolated areas, the Waheela is more than just a tale—many believe it’s a real creature that roams the tundra, a predator with deep roots in the land’s ancient history.

The Waheela is no ordinary wolf. Descriptions of this creature paint a picture of a beast that is both familiar and terrifyingly alien. Imagine a creature with the broad, muscular body of a bear, but with the elongated snout and sharp, deadly teeth of a wolf. Its fur, thick and white as the snow it treads upon, allows it to blend seamlessly into its icy surroundings.

In the legends of the Dene and Inuit peoples, the Waheela is not just a large predator, but a creature of immense power, imbued with spiritual significance. It is said to possess abilities that defy explanation—speed that allows it to move through the wilderness like a ghost, strength that enables it to decapitate its victims with a single bite, and an intelligence that rivals that of the most cunning of human hunters. These attributes have led many to believe that the Waheela is more than just an animal—it is a guardian of the wilderness, a spirit of the land that punishes those who disrespect the natural order.

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Welcome to "True Terror on Tap," the podcast where two brothers blend true crime, eerie lore, spine-chilling horror, and the paranormal with a splash of anti-government satire—all served with a side of comedy and a few cold brews. Join us as we dive into the dark and bizarre, unraveling mysteries and sharing tales that will make you laugh, gasp, and maybe even question reality. So grab a drink, sit back, and let's toast to the twisted world of terror!

Welcome to the very first episode of "True Terror on Tap!" We’re your hosts, two brothers who are ready to take you on a wild ride through the world of true crime, eerie lore, spine-chilling horror, and the paranormal—all with a comedic twist and a few brews in hand.

In this episode, we’ll give you a taste of what to expect from our show. We’ll be dropping new episodes once a week, where we’ll dive into the darkest and most bizarre stories out there, from unsolved mysteries and ghostly encounters to conspiracy theories and the weirdest tales you've never heard.

Make sure to follow us on all your major podcast platforms so you never miss an episode. Cheers to our first adventure into the world of true terror—let’s get started!

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In this episode of Turtle Island Talk we start off with the impact of the film Fancy Dance and how actress Lily Gladstone is using her platform to uplift and support Indigenous communities. Then, we roll into the vibrant scene at the Navajo Nation's skate park on Skate Day, exploring how this space is fostering creativity and unity among Native youth. Finally, we highlight the innovative efforts of the Rural Utah Project, which is bringing Google Plus Codes to Indigenous people without traditional addresses, bridging the gap to essential services and opportunities. Tune in for a compelling conversation as we get into so much more. 

https://ruralutahproject.org/

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In this episode we get into the harrowing crisis of missing and murdered Native American and Alaska Native individuals. For decades, communities have faced disproportionately high rates of assault, abduction, and murder. Community advocates trace this tragic legacy back to generations of systemic violence and government policies of forced removal and land seizures.

A 2016 study by the National Institute of Justice revealed that over 84% of American Indian and Alaska Native women have experienced violence, with more than half enduring sexual violence. The Centers for Disease Control and Prevention (CDC) reported that homicide is a leading cause of death for AI/AN women aged 1-45 and AI/AN males aged 1-54. Native communities also face significant challenges in human trafficking, both sex and labor.

We share the heart-wrenching stories of Shacaiah Blue Harding, Alex Lawson, and Tammy Nattaway, three individuals who remain missing, highlighting the relentless search efforts by their families and communities. These stories underscore the urgent need for greater awareness, resources, and action to address this crisis.

Join us as we explore these haunting tales and shed light on the ongoing plight of Native American and Alaska Native communities.

For more information and to support the search efforts:

-Help us bring our dad home: Family, police renew plea in search for Alex Lawson
https://www.facebook.com/p/Missing-Person-Alex-Lawson-100089234653782/
-Let’s find Tammy Nattaway
https://www.facebook.com/letsfindtammynattaway
-Linktree for Shacaiah Blue Harding
https://linktr.ee/missingsbh?utm_source=qr_code

Listen and learn about the enduring spirit and determination of those who continue to search for their loved ones against all odds.

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Sonya Ivanoff, a 19-year-old indigenous woman's life was brutally cut short in August 2003. Her murder shocked the community and unveiled a disturbing truth about those sworn to protect it.

Join us as we unravel the tragic events leading to Sonya's disappearance and the subsequent discovery of her body. We explore the investigation that pointed to an unlikely suspect: Through detailed evidence and eyewitness accounts, we piece together the case that led to an arrest and eventual conviction, shedding light on the systemic issues and failures within law enforcement.

Tune in for a compelling narrative that seeks to honor Sonya Ivanoff's memory and spark a conversation about the ongoing fight for the rights and safety of indigenous women.

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In this episode of "Nightmares of the Americas: Indigenous Tales," we check out the eerie and fascinating world of the Dine' beliefs to uncover the mystery of the Chindi. 

According to Dine'  tradition, a Chindi is the malevolent spirit of a deceased person, embodying all their negative traits such as anger, envy, and other undesirable qualities. This sinister spirit is said to linger after death, causing harm, illness, and misfortune to anyone who encounters it. 

We explore the precautions Dine' people take to avoid these malevolent spirits, including conducting death rituals outside the home and even abandoning houses where someone has died. These practices highlight the deep respect and fear the Dine'  have for the Chindi, emphasizing the need to maintain balance and harmony within their communities.

Join us as we uncover the cultural significance of the Chindi, its connection to death, and the broader themes of life, duality, and spiritual forces. Tune in to understand how the Chindi serves as a powerful reminder of the importance of dealing with the negative aspects of life and ensuring that the spiritual world does not disturb the living.

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In this episode of Turtle Island Talk, we bring you crucial updates from our previous discussions. We go into the heartbreaking news of Elder Leonard Peltier's parole being denied once again, shedding light on the ongoing injustices faced by Native communities today.

We also explore a symbol of hope and spiritual significance: the birth of a white buffalo calf in Yellowstone. Looking Horse, 70, shares the prophecy that foretells the return of the woman as a white buffalo calf during times of sickness and troubled minds, signifying a spiritual awakening.

We conclude with a powerful moment of sovereignty as the Cherokee people of North Carolina vote to allow the purchase of recreational cannabis on their land, independent of federal or state consent. Tune in and enjoy this thought-provoking and inspiring episode.

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Jeremy Skibicki, who stands charged with the brutal murders of three First Nations women—Rebecca Contois, 24; Morgan Harris, 39; and Marcedes Myran, 26—as well as an unidentified woman named Mashkode Bizhiki'ikwe, or Buffalo Woman, by community leaders. Believed to be in her 20s and Indigenous, Buffalo Woman's tragic fate remains a reminder of the systemic violence faced by Indigenous women in Canada.

Rebecca Contois is thought to have been the last of the women killed, with her death occurring around May 14 or 15, 2022. The case took a pivotal turn when Skibicki was apprehended on May 17, one day after police discovered Rebecca’s partial remains in garbage bins near his North Kildonan apartment. Further investigations led to the discovery of more of her remains at a Winnipeg landfill.

Prosecutors argue that these heinous acts were not random but intentional and racially motivated. They contend that Skibicki preyed on vulnerable Indigenous women at Winnipeg homeless shelters before brutally ending their lives and disposing of their bodies in garbage bins.

Join us as we uncover the details of this tragic case, examining the broader issues of racial violence and systemic failures that continue to endanger Indigenous communities.

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In this episode we are talking about Tricksters. These tricksters are multifaceted figures depicted as clever, mischievous, and cunning. They play significant roles in various myths and folklore, embodying both positive and negative traits. Tricksters can be both hero and villain, wise and foolish, which allows them to navigate various roles within stories, making them versatile characters. Many tricksters take the form of animals, such as the coyote, the raven, and the spider. These animal forms reflect the connection between people and the natural world.

Trickster tales are often used to impart values, moral lessons, and social norms. Through their adventures and misadventures, tricksters demonstrate the consequences of behavior, teaching lessons about humility, wisdom, respect, and the importance of community. They are frequently depicted as agents of change and transformation, bringing about significant changes in the world, such as creating natural features, introducing important cultural practices, or bringing fire to humans. These stories explain how things came to be and emphasize the dynamic nature of the world.

Tricksters also serve as a source of humor and entertainment. Their antics and clever schemes provide amusement and relief, making them popular figures in storytelling traditions. Through their humorous exploits, tricksters highlight human follies and societal quirks. Additionally, they often challenge and subvert authority, questioning established order and provoking thought about the nature of power and justice. Highly adaptable, tricksters are resilient figures who navigate and influence the changing world around them through their wit and resourcefulness.

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