Reflections

Tuesday of the Second Week in Advent


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December 9, 2025

Today's Reading: Romans 15:4-13

Daily Lectionary: Isaiah 26:1-19; 1 John 3:1-24

"For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope." (Romans 15:4)

In the Name + of Jesus. Amen.

I've sometimes heard people say they like Jesus pretty well, but that Old Testament God sure sounds mean. As tempting as it is to point out that Jesus isn't always smiles and sunshine (Hello, cleansing of the temple!), it's better to find out why. If not, we won't understand why He tells His people to conquer a land and get rid of the people who were in it before. Not understanding that when God's people fall into the same idolatry as those before, the Lord has many harsh things to say and do to them, too.

Why is God angry? Because they hurt those whom God loves. They weren't just going about their own business, and then one day got smited by the Lord out of the blue. The Canaanites were offering their own daughters as prostitutes for their idols. They slaughtered their own sons for a mute statue's favor. Wouldn't you get angry if the people around you demanded the most vile things imaginable from your own family members in order to get an inanimate object to love them? Or worse, so they could prove to themselves how good they were?

Sin isn't just the breaking of arbitrary rules. Sin hurts those whom God loves. Sin hurts your neighbors, your relationships, your self, your own body, your own soul. Wouldn't you expect the Lord to get angry over such things? And yet, what do we do when that sin is ours? What do we do when God has every right to be angry with us?

We give those sins to Him. The Lord's anger isn't like ours. It's not like anything else in this world. God's anger is focused into action. Focused on righting the wrong, healing the wounds, making whole what is broken, taking our sin away. And that doesn't mean that our sin gets ignored, as if it weren't real. It is carried by Christ. Christ, our ram caught in the thicket, who dies instead of us on God's altar. Christ, our brother, who goes ahead of us into death in order that we might live, fed by His Body and Blood. Christ, who parts the sea of sin and death that we may cross over by the Baptism He gives us into a new kingdom. Christ the suffering servant, who bears the sins of the world, including all yours and mine. All the anger over sin has been poured out upon Jesus at the cross for your sake. And He did it for you.

In the Name + of Jesus. Amen.

Once He came in blessing, All our sins redressing; Came in likeness lowly, Son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB 333:1)

Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

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