Children who grow up in troubled circumstances―experiencing

In The Nature of Nurture: Rethinking Why and How Childhood Adversity Shapes Development (Harvard

Belsky exposes the romanticism

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In contemporary discourse, antizionism is treated either as legitimate political critique or as bigotry only when it resembles recognizable forms of classical antisemitism. This article challenges that assumption. I argue that antizionism is a coherent ideological formation with a distinct genealogy, stable core tropes, and a specific political logic. Tracing its development across the Nazi–Islamist axis, Soviet propaganda, and Western settler-colonial theory, I identify a recurring triad of libels—colonizer, apartheid, genocide—that compose its discourse. Combining genealogical reconstruction with anthropological description, I show that antizionism constitutes a political inversion of classical antisemitism. Whereas classical antisemitism was anti-assimilationist, casting Jews as alien outsiders, antizionism is assimilationist, denying the legitimacy of Jewish peoplehood and indigeneity. This inversion reclassifies the Jew by reversing the cultural categories through which Jews are imagined, recoding the Jew from non-European infiltrator to white colonizer. Recognizing this structure clarifies antizionism as a distinct contemporary formation of anti-Jewish bigotry.

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Was it one of the war’s most memorable feats of valor or an act of desperation, even madness?

In Out of the Sky: Heroism and Rebirth in Nazi Europe (Spiegel & Grau, 2026), Matti Friedman unravels one of the strangest episodes of World War II: In 1944, a team of young women and men who had escaped the Holocaust made the inconceivable choice to parachute back into Nazi-occupied Europe under the cover of a British military operation. Yet by the end of the mission, not a single Nazi was harmed and not a single Jew was saved, and many of the parachutists died in the process. Even so, some of their names would become legendary, especially that of twenty-three-year-old Hannah Senesh, the author of the beloved Hebrew song “Eli, Eli.” Their story would become one of the young state of Israel’s founding myths—but what exactly was the mission, and what had the parachutists actually accomplished? What made them heroes?

Using thousands of original documents from once-secret files, manuscripts, memoirs, and unpublished letters, Matti Friedman follows four of the parachutists from the spring of 1944 to the operation’s dramatic end that winter. In Out of the Sky, he tells the gripping and surprising tale of a forgotten moment, demonstrating how storytelling itself can have a power even greater than warfare. And in exploring the line between myth and reality, heroism and futility, he creates an argument that has resonance in our own time.

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Still Here is a powerful and unflinching novel about chronic suicidal ideation—not as a moment of crisis, but as a daily presence.

Daniel is a husband, a father, and a respected professional. He shows up. He functions. He is, by every external measure, fine.

But every morning begins the same way.

A thought.
A negotiation.
A choice.

Told with striking emotional precision, Still Here takes readers inside an experience that is often hidden, misunderstood, or reduced to moments of emergency. This is not that story.

This is the story of what it means to live with it over years, across a lifetime, while continuing to build a life, a family, and a sense of purpose.

Interwoven throughout the novel are clinical sidebars that offer insight into the psychology of suicidal thinking, making this book not only deeply human but also deeply informative for:

This is not a rescue manual.
It is something rarer.

A book that stays.

If you are in immediate distress, please seek support. Crisis resources are included at the end of the book.

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MacArthur Fellow and National Humanities Medalist Rebecca Newberger Goldstein, author of Plato at the Googleplex and The Mind-Body Problem, returns with a revelatory book about the primal drive that in our species alone has been transformed into one of our most persistent and universal motivations: the longing to matter.

Drawing on biology, psychology, and philosophy, in The Mattering Instinct: How Our Deepest Longing Drives Us and Divides Us (Liveright Publishing, 2026) Goldstein argues that this need to matter―and the various “mattering projects” it inspires―is the source of our greatest progress and our deepest conflicts: the very crux of the human experience.
Goldstein brings this profound idea to life through unforgettable stories of famous and not-so-famous people pursuing their unique mattering projects: the ragtime genius Scott Joplin, whose dedication to his ignored masterpiece, Treemonisha, ended in tragedy; the pioneering psychologist William James, who rose above the depression of his young adulthood to become perhaps the first great theorist of mattering; an impoverished Chinese woman who rescued abandoned newborns from the trash; and a neo-Nazi skinhead who as a young man dealt racial violence to feel he mattered but ultimately renounced that hateful past after realizing that mattering isn’t a zero-sum game. These portraits illuminate how our instinct for significance shapes identity, relationships, culture, and conflict―and they point the way to a future where we all might see that there is, fundamentally, enough mattering to go around.
Deeply revealing and insightful, and decades in the making, The Mattering Instinct is a must read for those curious about why we seek to matter to ourselves and others―and how this insatiable longing that drives us apart may be the key to finally understanding each other.

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History teaches that antisemitism is a disease which begins with the Jews but does not end with them. Once antisemitism is unleashed, it knows no bounds and can attack the very fabric of society. This deadly strain of hatred often turns against other minority groups too, not to mention foundational democratic values, beginning with equal rights and equal protection before the law. Therefore, antisemitism should be viewed as a universal human rights issue of importance to all, and not solely as a parochial Jewish or Israeli concern.
Antisemitism: What Everyone Needs to Know (Oxford UP, 2025) explores how, in the 21st century, antisemitism is once again resurgent. In recent years, the FBI reported that well over half of all religiously motivated hate crimes in the United States targeted Jews, even though Jews comprise just over two percent of the population. It is striking how little understood antisemitism, including the term itself, still is. This extends quite widely to political leaders, educational authorities, law enforcement and the judiciary, civic groups, and media outlets. Polls have also shown how knowledge of the Holocaust, which was widely considered to be a firewall against the resurgence of antisemitism, is declining, notwithstanding ongoing attention to the topic in education, museums and memorials, and culture.

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We laugh without thinking — but what if laughter is one of the most revealing human acts?

In this episode of The Van Leer Institute Series On Ideas, Dr. Tikva Blaukopf Schein explores laughter not as humor, but as power. Across ancient Roman and rabbinic texts, laughter could strengthen leadership, threaten institutions, or expose hidden fear. The same laugh that comforts one audience can unsettle another.

Our conversation moves from classical literature to contemporary academic life, touching on scholarship, family, identity, and the challenges facing Jewish and Israeli scholars today. Along the way emerges a surprising idea: societies become nervous about laughter precisely when they feel most fragile.

Thoughtful, personal, and deeply relevant, this episode asks why humans so often laugh in moments of crisis — and what that laughter reveals about hope, survival, and meaning.

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Across Greece, once-thriving Jewish communities stood for more than two thousand years. From the Romaniote Jews of Ioannina to the great Sephardic center of Salonika, Jewish life shaped the cultural and urban fabric of the eastern Mediterranean.

During the Holocaust, approximately 87 percent of Greek Jewry was murdered — one of the highest destruction rates in Europe. Entire communities disappeared almost overnight.

What remained were buildings — sometimes abandoned, sometimes altered, sometimes barely recognizable — silent witnesses to lives erased.

For more than three decades, architect, researcher, and author Elias V. Messinas has devoted his life to documenting, restoring, and re-interpreting these synagogues and Jewish spaces.

His major works include:

Messinas is both architect and historian — but perhaps most importantly, a custodian of memory, working to preserve places whose congregations no longer exist.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator, and host of the New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here and also contributes here.

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Common knowledge is necessary for coordination, for making arbitrary but complementary choices like driving on the right, using paper currency, and coalescing behind a political leader or movement. It’s also necessary for social coordination: everything from rendezvousing at a time and place to speaking the same language to forming enduring relationships of friendship, romance, or authority. Humans have a sixth sense for common knowledge, and we create it with signals like laughter, tears, blushing, eye contact, and blunt speech.

But people also go to great lengths to avoid common knowledge—to ensure that even if everyone knows something, they can’t know that everyone else knows they know it. And so we get rituals like benign hypocrisy, veiled bribes and threats, sexual innuendo, and pretending not to see the elephant in the room. In When Everyone Knows That Everyone Knows…: Common Knowledge and the Mysteries of Money, Power, and Everyday Life (Scribner, 2026) Pinker shows how the hidden logic of common knowledge can make sense of many of life’s enigmas: financial bubbles and crashes, revolutions that come out of nowhere, the posturing and pretense of diplomacy, the eruption of social media shaming mobs and academic cancel culture, the awkwardness of a first date. Artists and humorists have long mined the intrigues of common knowledge, and Pinker liberally uses their novels, jokes, cartoons, films, and sitcom dialogues to illuminate social life’s tragedies and comedies. Along the way he answers questions like:

-Why do people hoard toilet paper at the first sign of an emergency?

-Why are Super Bowl ads dominated by crypto?

-Why, in American presidential primary voting, do citizens typically select the candidate they believe is preferred by others rather than their favorite?

-Why did Russian authorities arrest a protester who carried a blank sign? -Why is it so hard for nervous lovers to say goodbye at the end of a phone call?

-Why does everyone agree that if we were completely honest all the time, life would be unbearable?

Steven Pinker is the Johnstone Professor of Psychology at Harvard University.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator, and host of the New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here and also contributes here.

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Solitude is part of the human experience. But just like other relationships, your relationship with solitude can be satisfying, intimate, and enhance your well-being, or it can leave you wanting, stuck in a cycle of sadness, anxiety, or anger. Regardless of whether you're starved for “me time” or struggling with loneliness, most of us have never thought carefully about how to get the most out of the time we spend by ourselves. As a result, we’re missing out on what could be a deeply enriching aspect of our lives. But how can we unlock the positive power of solitude? 

In The Joy of Solitude: How to Reconnect with Yourself in an Overconnected World (Simon and Schuster, 2025) Robert Coplan draws from diverse fields including psychology, neuroscience, literature, and sociology to guide readers through solitude’s many dimensions and its profound effects on mental health and well-being. In this enlightening book, you will discover: 

The Joy of Solitude is a vital resource for those who wish to understand the complexities of solitude and its potential to enhance mental health, creativity, and self-discovery. Whether you seek affirmation for your love of solitude or strive to find balance within it, Coplan’s insights are indispensable tools for enriching your relationship with yourself and others.

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