2.11 Dhyana heyas tad virttayah

You cut the cord with keen observation (not reaction) to very subtle problems. 

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2.12 Klesha moolah karmaa - ashayo dirshta - adirshta janma vedaniyah

Gain the eye of wisdom in perception. The negative thoughts are the storehouse of seeds. You observe the root of actions, over lifetimes passed. The mind will go back to where the seed was planted with word association.

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2.10 Te pratiprasava heyah sukshmah

By being content with yourself, you are content with all things. you cannot control the past by going through life fixing everything in an attempt to control the future. 

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2.9 svarasa vahi vidushopi tatha rudho bhinivesha

Grasping to thoughts is setting yourself up for failure. Even though you understand that it causes suffering. You can get overpowered by familiarity and stability that seems outside of yourself. Grasping is a delusion that promises security and creates despair. The combined effort of focus and sensation creates a deep meditation to understand with wisdom exactly how it exists.

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2.8 dukha - anushayi dveshah

Charged with what feels wasteful - you begin to disengage with things that unground you. You know what the end is. See the object clearly; as it is clear light.

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2.7 sukha - anushayi ragah

Charged with what feels easy - you begin to resonate with the things that create the experience. Fixation on the object.

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2.3 Avidya - asmita raga dvesha - abhiniveshah pancha kleshah

Negative emotions are the true enemy with the five negative thoughts being ignorance, selfness, liking, disliking, and grasping. You let go of things.

Avidya: ignorance

Asmita: egoism or I-am-ness

Raga: attachment

Dvesha: repulsion and aversion

Abhinivesha: fear of death and the will to live

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2.2 Samadhi bhavana - arthah klesha tanu karana - arthash cha

The whole purpose of meditation becomes a play on salt and water to diminish mental afflictions. An equal state of balanced meditation throughout the day - you add “water” to the “saltwater” solution by staying at a level of joy in order to help others. Everything is “the path” - you stop reaching to reach.

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