WELS Through my Bible in Three Years

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8 Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9 But now that you know God, or rather are known by God, why are you turning back again to the basic principles that are weak and miserable? Do you want to be enslaved by them all over again? 10 You carefully observe days, months, seasons, and years. 11 I am fearful about you, that somehow my labor for you was wasted.

12 I beg you, brothers, become like me, for I also became like you. You did me no harm. 13 You know that, because of a weakness of the flesh, I preached the gospel to you the first time. 14 And you did not despise or disdain the test my flesh gave you. Instead, you welcomed me as an angel of God, as Christ Jesus.

15 So where is this blessed attitude of yours now? Yes, I can say for a fact that, if it were possible, you would have plucked out your eyes and given them to me. 16 So then, have I become your enemy by telling you the truth? 17 Those people are eager to win you over, but not in a good way. Rather, they want to alienate you, so that you will be eager for them. 18 But it is always a good thing to have someone eager in a good way—not just when I am present with you.

19 My children, I am suffering birth pains for you again until Christ is formed in you. 20 I wish I were present with you now and could change my tone, because I am perplexed about you.

21 Tell me, you who want to be under the law, are you really listening to the law? 22 For it is written that Abraham had two sons, one by the slave woman, and one by the free woman. 23 However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through a promise. 24 These things can be used as an illustration; namely, the women are two covenants. One is from Mount Sinai, bearing children into slavery. This is Hagar. 25 You see, [1] this Hagar is Mount Sinai in Arabia, and she corresponds to present-day Jerusalem, because Jerusalem is in slavery along with her children. 26 But the Jerusalem that is above is free. She is our mother. 27 For it is written:

Rejoice, barren woman who does not give birth. Break forth and shout for joy, woman who does not suffer birth pains, because the barren woman has more children than does the woman who has a husband. [2]

28 Now you, [3] brothers, like Isaac, are children of the promise. 29 But just as back then the one who was born according to the flesh persecuted the one who was born according to the Spirit, so this is also the case now. 30 But what does the Scripture say? “Throw out the slave woman and her son, because the son of the slave woman will certainly not receive the inheritance with the son of the free woman.” [4] 31 For this same reason, brothers, we are not children of a slave woman, but of the free woman.

1 It is for freedom that Christ has set us free. Stand firm, then, and do not allow anyone to put the yoke of slavery on you again.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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19 Then what about the law? It was added for the purpose of revealing transgressions, until the Seed [1] to whom the promise referred had come. It was transmitted through angels by the hand of a mediator. 20 Now a mediator is not needed for one party, but God is one.

21 Then is the law against the promises of God? Certainly not! For if there had been a law given that could give life, certainly righteousness would have been derived from the law. 22 But Scripture imprisoned all things under sin, so that the promise by faith in Jesus Christ would be given to those who believe. 23 But before this faith came, we were held in custody under the law, imprisoned until the coming faith was revealed. 24 So the law was our chaperone [2] until Christ, so that we might be justified by faith. 25 But now that this faith has come, we are no longer under a chaperone. [3]

26 In fact, you are all sons of God through faith in Christ Jesus. 27 Indeed, as many of you as were baptized into Christ have been clothed with Christ. 28 There is not Jew or Greek, slave or free, male or female, for you are all one and the same in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants [4] and heirs according to the promise.

1 What I am saying is this: As long as the heir is a young child, he is no different from a slave. Although he is owner of everything, 2 he is still under guardians and managers until the day set by his father. 3 So also, when we were younger children, we were enslaved under the basic principles of the world. 4 But when the set time had fully come, God sent his Son to be born of a woman, so that he would be born under the law, 5 in order to redeem those under the law, so that we would be adopted as sons. 6 And because you are sons, God sent the Spirit of his Son into our hearts to shout, “Abba, Father!” 7 So you are no longer a slave, but a son. And if you are a son, then you are also an heir of God through Christ. [5]

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 O foolish Galatians, who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by believing what you heard? [1]

3 Are you so foolish? Having begun by the Spirit, are you now trying to reach the goal by the flesh? 4 Did you experience so many things for nothing, if it were indeed for nothing? 5 So then, does the one who supplies the Spirit to you and works miracles among you, do it by the works of the law? Or does he do it by your believing what you hear— 6 in the same way as Abraham “believed God, and it was credited to him as righteousness”? [2]

7 Understand, then, that those who believe are the children of Abraham. 8 Foreseeing that God would justify the Gentiles by faith, Scripture proclaimed the gospel in advance to Abraham, saying, “In you, all nations will be blessed.” [3] 9 So then, those who have faith are blessed along with Abraham, the man of faith.

10 In fact, those who rely on the works of the law are under a curse. For it is written, “Cursed is everyone who does not continue to do everything written in the book of the law.” [4] 11 Clearly no one is declared righteous before God by the law, because “The righteous will live by faith.” [5] 12 The law does not say “by faith.” Instead it says, “The one who does these things will live by them.” [6]

13 Christ redeemed us from the curse of the law by becoming a curse for us. As it is written, “Cursed is everyone who hangs on a tree.” [7] 14 He redeemed us in order that the blessing of Abraham would come to the Gentiles through Christ Jesus, so that we would receive the promised Spirit through faith.

15 Brothers, I am speaking in human terms. When someone has established a last will and testament, no one nullifies it or adds to it. 16 The promises God spoke referred to Abraham and to his seed. It doesn’t say, “And to seeds,” as if it were referring to many, but, as referring to one, “And to your seed,” [8] who is Christ. 17 What I am saying is this: The law, which came into being 430 years after the covenant established earlier by God in Christ, [9] does not annul that covenant, with the result that it invalidates the promise. 18 In fact, if the inheritance is by the law, it is no longer by the promise. But God graciously gave it to Abraham by a promise.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 Then, after fourteen years, I went up again to Jerusalem with Barnabas, also taking Titus with me. 2 I went up in keeping with a revelation, and I laid before them the gospel that I preach among the Gentiles. But I did this privately before those who were considered important, in order to make sure that I was not running—or had not run—in vain. 3 But Titus, who was with me, was not compelled to be circumcised, even though he is Greek. 4 This was an issue because of the false brothers, who slipped in under false pretenses to spy on the freedom we have in Christ Jesus. Their goal was to make us slaves. 5 We refused to give in to them even for a moment, so that the truth of the gospel would continue with you.

6 But as for those who were considered to be important (what sort of people they once were makes no difference to me; God shows no partiality), indeed, those who were considered to be important added nothing to my gospel. 7 On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter was entrusted with the gospel for the circumcised. 8 For God, who worked effectively in Peter to serve as an apostle to the circumcised, also worked effectively in me to serve as an apostle to the Gentiles. 9 And because James, Cephas, and John, who were considered to be pillars, perceived the grace that was given to me, they gave Barnabas and me the right hand of fellowship. They agreed that we were to go to the Gentiles and they to the circumcised. 10 The only thing they asked was that we remember the poor, the very thing that I was also eager to do.

11 But when Cephas [1] came to Antioch, I opposed him to his face, because he was clearly wrong. 12 For before some people came from James, he ate with the Gentiles. But when those people came, he drew back and separated himself, because he feared those from the circumcision group. 13 And the rest of the Jews joined him in his hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. 14 But when I saw that they were not acting according to the truth of the gospel, I said to Cephas in front of all of them, “If you, a Jew, live like the Gentiles and not like the Jews, why do you compel the Gentiles to live like the Jews?”

15 “We are Jews by birth and not Gentile sinners. 16 We know that a person is not justified by the works of the law but through faith in Jesus Christ. So we also believed in Christ Jesus that we might be justified by faith in Christ and not by the works of the law, because no one [2] will be justified by the works of the law. 17 But if, while seeking to be justified in Christ, we ourselves were also found to be sinners, then is Christ a servant of sin? Certainly not!

18 “In fact, if I build up again those things that I destroyed, I bring on myself the judgment of being a lawbreaker. 19 Indeed, through the law I died to the law that I might live for God. 20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I am now living in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not regard the grace of God as nothing. As a matter of fact, if righteousness is through the law, then Christ died for nothing!”

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 Paul, an apostle—not from men, nor through a man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all of the brothers [1] who are with me,

To the churches of Galatia:

3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 He gave himself for our sins to rescue us from this present evil age, according to the will of our God and Father— 5 to whom be the glory forever and ever. Amen.

6 I am amazed that you are so quickly deserting the one who called you in the grace of Christ, for a different gospel, 7 which is really not another gospel at all. There are, however, some who are trying to disturb you by perverting the gospel of Christ. 8 But even if we or an angel from heaven would preach any gospel other than the one we preached to you—a curse on him! 9 As we have said before, so I now say again: If anyone preaches to you any gospel other than the one you received—a curse on him!

10 Am I now seeking the favor of people or of God? Or am I striving to please people? If I were still trying to gain the approval of people, I would not be a servant of Christ.

11 But I want you to know, brothers, that the gospel I preached is not of human origin. 12 For I did not receive it from man, nor was I taught it, but I received it through a revelation from Jesus Christ.

13 Certainly you have heard of my former way of life in Judaism, how I used to persecute the church of God to an extraordinary degree and tried to destroy it. 14 I was advancing in Judaism beyond many of my contemporaries among my own people, because I was extremely zealous for the traditions of my fathers. 15 However, God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me, so that I would preach him among the Gentiles. At that time, I did not immediately consult with flesh and blood, 17 and I did not go up to Jerusalem to those who were apostles before me. Instead I went away into Arabia, and then I returned again to Damascus.

18 Next, after three years, I went up to Jerusalem to meet Cephas [2] and stayed with him fifteen days. 19 But I saw none of the other apostles, except James, the Lord’s brother. 20 (Now about the things I am writing to you—look, I assure you in the presence of God that I am not lying.) 21 Then I went to the regions of Syria and Cilicia. 22 I was still personally unknown to the churches of Judea that are in Christ. 23 They heard only: “The one who was once persecuting us is now preaching the faith that he once tried to destroy.” 24 And they were praising God for what happened to me.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 Then Joshua gathered all the tribes of Israel at Shechem, and he summoned the elders of Israel, its heads, its judges, and its officers, and they presented themselves before God.

2 Then Joshua told all the people, “This is what the Lord, the God of Israel, has said.”

From ancient times your ancestors, including Terah, who was the father of Abraham and the father of Nahor, lived beyond the Euphrates River, and they served other gods. 3 But I took your father Abraham from across the River, and I caused him to walk through the whole land of Canaan. I multiplied his seed, [1] and I gave Isaac to him, 4 and to Isaac I gave Jacob and Esau. I gave Esau the hill country of Seir to possess, but Jacob and his sons went down to Egypt.

5 Then I sent Moses and Aaron, and I afflicted Egypt with the plagues I sent there. Afterward I brought you out. 6 I brought your fathers out from Egypt, and you came to the sea. With chariots and charioteers the Egyptians pursued your fathers to the Red Sea. 7 They cried out to the Lord, and he set darkness between you and the Egyptians, and he brought the sea upon them so that it covered them. Your eyes saw what I did in Egypt. Then you lived in the wilderness for many days. [2]

8 I brought you to the land of the Amorites who lived east of the Jordan, and they fought against you. But I gave them into your hand, and you took possession of their land after I had destroyed them before you.

9 Then Balak son of Zippor, king of Moab, prepared to fight against Israel. He summoned Balaam son of Beor to curse you, 10 but I was not willing to listen to Balaam. So he blessed you time after time. In this way I rescued you from his power.

11 Then you crossed over the Jordan and came to Jericho. The citizens of Jericho and the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites fought against you, but I gave them into your hand. 12 I sent the hornet before you, and it drove them out before you, as it drove out the two kings of the Amorites.

It was not by your sword and not by your bow!

13 So I have given you a land for which you did not labor. I gave you cities that you did not build, but you have been living in them. I gave you vineyards and olive groves that you did not plant, but you are eating from them.

14 Joshua said, “Now, therefore, fear the Lord and serve him wholeheartedly and faithfully. Remove the gods that your fathers served in the region across the River and in Egypt, and serve the Lord. 15 But if you see no benefit in serving the Lord, [3] then choose for yourselves today whomever you will serve—whether the gods that your fathers served beyond the River or the gods of the Amorites, in whose land you are living. But as for me and my household—we will serve the Lord!”

16 The people responded by saying, “Far be it from us [4] to forsake the Lord in order to serve other gods! 17 For the Lord our God, he is the one who brought us and our ancestors up from the land of Egypt, where we were slaves. He is the one who performed these great signs right before our eyes and protected us on the whole journey that we made and among all the peoples through whom we passed. 18 The Lord drove out of our presence all the peoples and the Amorites who were living in the land. We too will serve the Lord, because he is our God!”

19 But Joshua said to the people, “You are not able to serve the Lord, because he is a holy God. He is a jealous God. [5] He will not forgive your rebellion and your sins. 20 If you forsake the Lord and you serve foreign gods, then he will turn and cause disaster for you, and he will put an end to you after he has done good for you.”

21 But the people said to Joshua, “No! We will most certainly serve the Lord!”

22 So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves in order to serve him.”

The people said, “We are witnesses!”

23 Joshua said, “Now, therefore, remove the foreign gods that are among you, and turn your heart to the Lord, the God of Israel.”

24 The people said to Joshua, “We will serve the Lord our God, and we will listen to his voice.”

25 That day Joshua made a covenant for the people, and he affirmed for them a statute and ordinance there at Shechem. 26 Joshua wrote these words in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was at the holy place of the Lord.

27 Joshua said to all the people, “See, this stone will be a witness among us and against us, because it has heard all the words that the Lord spoke with us. So it will be a witness among you and against you, so that you do not act deceptively against your God.”

28 Then Joshua dismissed the people, each one to his own inheritance.

29 After these events Joshua son of Nun, the servant of the Lord, died at the age of one hundred ten years. 30 They buried him in the territory of his inheritance, in Timnath Serah, which is in the hill country of Ephraim, north of Mount Ga’ash.

31 Israel served the Lord all the days of Joshua and all the days of the elders who outlived Joshua and who had experienced every deed that the Lord had done for Israel.

32 The bones of Joseph, which the descendants of Israel had brought up from Egypt, were buried in Shechem in the portion of the field that Jacob had bought from the sons of Hamor, the father of Shechem, for one hundred pieces of silver, [6] and they [7] became a heritage for the sons of Joseph.

33 Eleazar son of Aaron died, and they buried him on the hill that belonged to his son Phinehas, which had been given to him in the hill country of Ephraim.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 After many days, [1] when the Lord had given Israel rest from all its enemies all around, when Joshua had grown old and advanced in years, 2 Joshua summoned all Israel—its elders, its heads, its judges, and its officers, and he said to them:

I have grown old and advanced in years. 3 You yourselves have seen everything that the Lord your God has done for you against all these nations. Yes, the Lord your God was fighting for you! 4 See now, I have allotted to your tribes an inheritance from these nations that remain unconquered, as well as from the nations that I have destroyed. It extends from the Jordan to the Mediterranean Sea in the west. 5 The Lord your God himself will push them away from you and drive them out of your presence, ⎣until they perish. He will send wild animals among them until he completely destroys them and their kings from your presence⎦ [2] and you will take possession of their land, just as the Lord your God promised you. 6 You must be very resolute in carrying out all that is written in the Book of the Law of Moses by not turning from it to the right or to the left, 7 by not intermingling with these nations that remain with you. Do not ever call on or swear by the names of their gods. Never serve them and never bow down to them. 8 But hold fast to the Lord your God, just as you have been doing to this day.

9 The Lord has driven out great and powerful nations from among you. As for you, no one has stood up against you to this day. 10 One of you would put a thousand to flight because the Lord your God himself was fighting for you, just as he promised you. 11 Therefore, for your own sakes be very careful to love the Lord your God.

12 But if you do turn away and keep close company with the remnant of these nations that remain with you, and if you intermarry with them and intermingle with them and they with you, 13 then know for certain that the Lord your God will not continue to drive out these nations from among you, but they will become a trap and a snare for you, a whip for your sides and thorns in your eyes, until you perish from your good land that the Lord your God has given you.

14 See now, I am about to go the way of all the earth, and you know with all your heart and with all your soul that not one promise out of all the good promises that the Lord your God promised you has failed. All of them have come true for you. Not one promise from him has failed. [3]

15 But just as every good promise that the Lord your God promised to you has come true for you, likewise the Lord will cause every promise of disaster to come true for you until he has destroyed you from this good land that the Lord your God has given you. 16 If you transgress the covenant of the Lord your God that he commanded you, and you go and serve other gods, and you bow down to them, then the anger of the Lord will burn against you, and you will perish quickly from the good land that he has given you.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 Joshua summoned the Reubenites, the Gadites, and the half tribe of Manasseh. 2 He said to them, “You have carried out everything that Moses, the servant of the Lord, commanded you, and you have obeyed my voice in everything that I commanded you. 3 You have not forsaken your brothers for many days [1] now, right up till today, and you have carried out the commands of the Lord your God. 4 Now the Lord your God has given rest to your brothers, just as he promised them. So now return to your tents, to the land assigned as your possession, which Moses, the servant of the Lord, gave to you east of the Jordan. 5 But be very careful to follow the commandment and teaching that Moses, the servant of the Lord, decreed to you, to love the Lord your God, to walk in all his ways, to keep his commandments, to cling to him, and to serve him with all your heart and with all your soul.”

6 Then Joshua blessed them and dismissed them, and they went to their tents. 7 (To the half tribe of Manasseh Moses had made a grant of land in Bashan, and to the other half of that tribe Joshua had made a grant among their brothers west of the Jordan.) So when Joshua dismissed them to their tents, he blessed them 8 and said to them, “Return to your tents with very great wealth—with large herds of livestock, with silver, gold, bronze, and iron, and with a lot of clothing. Divide the plunder taken from your enemies with your brother Israelites.”

9 So the descendants of Reuben, the descendants of Gad, and the half tribe of Manasseh set out to return home. They left the people of Israel at Shiloh in the land of Canaan to travel to the land of Gilead, to the land assigned as their possession, which they had acquired there by the word of the Lord through Moses.

10 When they came to Geliloth by the Jordan, which is in the land of Canaan, the people of Reuben, the people of Gad, and the half tribe of Manasseh built an altar there by the Jordan, a conspicuously large altar. 11 The people of Israel heard about it and said, “See, the people of Reuben, the people of Gad, and the half tribe of Manasseh have built the altar on the frontier of the land of Canaan at Geliloth of the Jordan, on the side of the river that belongs to the people of Israel.” 12 When the people of Israel heard this, the whole commuity of the people of Israel gathered at Shiloh to go to war against them.

13 Then the people of Israel sent the priest Phinehas son of Eleazar to the people of Reuben, to the people of Gad, and to the half tribe of Manasseh in the land of Gilead. 14 Together with him they sent ten tribal leaders, a leader for each fathers’ house [2] for all the tribes of Israel. Each one was a head of his fathers’ house according to the divisions [3] of Israel.

15 They came to the people of Reuben, to the people of Gad, and to the half tribe of Manasseh in the land of Gilead, and they spoke with them. They said, 16 “This is what the whole community of the Lord has said: Why have you committed such an unfaithful act against the God of Israel by turning from the Lord today? When you built an altar for yourselves, you rebelled against the Lord today. 17 Was the sin of Peor so trivial—something from which we have not cleansed ourselves to this day, and for which a plague came on the community of the Lord— 18 so that today you have to turn away from the Lord? This is what will happen if you rebel against the Lord today: Tomorrow he will be furious against the whole community of Israel! 19 But by all means, if the land you have received as your possession is unclean, cross over to the Lord’s own land where the Dwelling of the Lord has its home and take your possession among us. But do not rebel against the Lord, and do not make us rebels by your act of building an altar for yourselves apart from the altar of the Lord our God! 20 When Achan son of Zerah acted unfaithfully in regard to the devoted things, did it not bring anger against the whole community of Israel? He was not the only one who perished because of his guilt!”

21 Then the people of Reuben, the people of Gad, and the half tribe of Manasseh responded to the heads of the divisions of Israel:

22 By God, the true God, the Lord! By God, the true God, the Lord! [4] He knows, and Israel will know too. If we acted in rebellion or if we acted in unfaithfulness against the Lord, do not spare us this day. 23 If we acted to build an altar for ourselves to turn from the Lord, or if we acted to offer up burnt offerings or grain offerings on it, or if we acted to make sacrifices of fellowship offerings on it, let the Lord himself demand an accounting from us.

24 But in truth, we did this because we were concerned that in the future your children would say to our children, “What connection do you have to the Lord, the God of Israel? 25 The Lord placed a border between us and you people of Reuben and Gad, namely, the Jordan. You have no portion in the Lord.” Then your children would stop our children from fearing the Lord.

26 So we said, “Come on now, let us build an altar—but not for burnt offerings and not for sacrifice.” 27 Rather, it is to be a witness between us and you and between our generations after us concerning our right to perform the worship of the Lord before him by our burnt offerings, by our sacrifices, and by our fellowship offerings, so that your children cannot say in the future to our children, “You have no share in the Lord.”

28 So we said, “If they say that to us and to our generations in the future, then we will say, ‘Look at the replica of the altar of the Lord that our fathers made—but not for burnt offerings and not for sacrifice. Rather it is a witness between us and you.’”

29 Far be it from us to rebel [5] against the Lord and to turn today from the Lord by building an altar for burnt offerings, for grain offerings, or for fellowship offerings apart from the altar of the Lord our God that is in front of his dwelling.

30 Phinehas the priest heard this, as did the tribal leaders of the community and the heads of the divisions of the tribes of Israel who were with him. They heard the words that the people of Reuben, the people of Gad, and the people of Manasseh spoke, and they were pleased. 31 So Phinehas, son of Eleazar the priest, said to the people of Reuben, to the people of Gad, and to the people of Manasseh, “Today we know that the Lord is among us since you did not act unfaithfully against the Lord. Now you have saved the people of Israel from the hand of the Lord.”

32 So the priest Phinehas son of Eleazar and the leaders returned from the people of Reuben and Gad in the land of Gilead to the people of Israel in the land of Canaan, and they brought them a report. 33 The report pleased the people of Israel, so the people of Israel blessed God, and they did not say anything more about going to war against them to destroy the land that the people of Reuben and the people of Gad were living in.

34 The people of Reuben and the people of Gad named the altar “Witness” because they said, “It is a witness between us that the Lord is the one God.”

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 Then the Lord spoke to Joshua 2 and told him to give the people of Israel the following directions:

Designate for yourselves the cities of refuge about which I spoke to you through Moses. 3 A person who takes a life may flee to one of them, if that person has killed someone by accident, without intent. These cities are to serve for you as a refuge from the avenger [1] of blood.

4 The person is to flee to one of these cities and stand at the entrance to the gate of the city and state his case before a hearing of the elders of that city. They are to receive him into the city and give him a place where he can live with them. 5 When the avenger of blood pursues him, the elders are not to hand over the person who took a life to the avenger, because that person killed his fellow man without intent, and he had not been his enemy previously. 6 The killer is to live in that city until he stands in front of the community for judgment, and then until the death of the high priest who presides in those days. At that time the one who took a life may return to his city and to his house—to the city from which he fled.

7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 Also in the region on the east side of the Jordan of Jericho, they designated Bezer in the wilderness on the tableland from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.

9 These were the appointed cities for all the people of Israel and for the aliens residing among them, so that anyone killing a person accidentally could flee there and not die by the hand of the avenger of blood before he stood trial in the presence of the community.

1 Then the leading fathers [2] of the Levites approached Eleazar the priest, Joshua son of Nun, and the leading fathers of the tribes of the people of Israel. 2 When they spoke to them at Shiloh in the land of Canaan, they said, “The Lord commanded through Moses to give us cities to live in, together with their pasturelands for our livestock.”

3 So from their own inheritance the people of Israel gave to the Levites these cities and their pasturelands according to the command of the Lord.

4 The clans of Kohath, one of the descendants of Levi, received the first lot. Those who were descendants of Aaron the priest received by lot thirteen cities from the tribes of Judah, from the Simeonites, and from the tribe of Benjamin. 5 The remaining Kohathites received by lot ten cities from the clans of the tribes of Ephraim, Dan, and the half tribe of Manasseh.

6 The descendants of Gershon received by lot thirteen cities from the clans of the tribes of Issachar, Asher, Naphtali, and the half tribe of Manasseh in Bashan.

7 The descendants of Merari according to their clans received twelve cities from the tribes of Reuben, Gad, and Zebulun.

8 The people of Israel assigned cities and their pasturelands to the Levites by lot, just as the Lord had commanded through Moses.

9 The tribe of the descendants of Judah and the tribe of the descendants of Simeon gave the cities, named below, 10 to the descendants of Aaron, who were from the Kohathite clan of the people of Levi, because the first lot was theirs.

11 They gave them Kiriath Arba in the hill country of Judah and its pasturelands which surround it. (Kiriath Arba is Hebron.) (Arba was the father of the Anakites.) 12 But the outlying countryside of the city and its villages they had given to Caleb son of Jephunneh as his possession.

13 In this way they gave the descendants of Aaron the priest these cities: Hebron, the city of refuge for one who takes a life, together with its pasturelands, Libnah and its pasturelands, 14 Jattir and its pasturelands, Eshtemoa and its pasturelands, 15 Holon and its pasturelands, Debir and its pasturelands, 16 Ain and its pasturelands, Juttah and its pasturelands, Beth Shemesh and its pasturelands—nine cities from these two tribes.

17 From the tribe of Benjamin, they gave Gibeon and its pasturelands, Geba and its pasturelands, 18 Anathoth and its pasturelands, and Almon and its pasturelands—four cities.

19 All the cities for the descendants of Aaron the priest totaled thirteen cities and their pasturelands.

20 For the rest of the clans of the Levites descended from Kohath, the cities of their allotment came from the tribe of Ephraim.

21 They gave them Shechem, the city of refuge for one who takes a life, and its pasturelands in the hill country of Ephraim; Gezer and its pasturelands; 22 Kibzaim and its pasturelands; and Beth Horon and its pasturelands—four cities.

23 From the tribe of Dan they gave Eltekeh and its pasturelands, Gibbethon and its pasturelands, 24 Aijalon and its pasturelands, Gath Rimmon and its pasturelands—four cities.

25 From the half tribe of Manasseh, they gave Ta’anach and its pasturelands, and Gath Rimmon and its pasturelands—two cities.

26 The total was ten cities and their pasturelands for the remaining clans of the descendants of Kohath.

27 To the descendants of Gershon, one of the clans of the Levites, these cities were given.

From the half tribe of Manasseh: the city of refuge for someone who had killed a man, namely, Golan in Bashan and its pasturelands, also Be’eshterah and its pastureland—two cities.

28 From the tribe of Issachar: Kishion and its pasturelands, Daberath and its pasturelands, 29 Jarmuth and its pasturelands, En Gannim and its pasturelands—four cities.

30 From the tribe of Asher: Mishal and its pasturelands, Abdon and its pasturelands, 31 Helkath and its pasturelands, and Rehob and its pasturelands—four cities.

32 From the tribe of Naphtali: the city of refuge for someone who had killed a man, namely, Kedesh in Galilee and its pasturelands, Hammoth Dor and its pasturelands, and Kartan and its pasturelands—three cities.

33 All the cities of the Gershonites according to their clans totaled thirteen cities and their pasturelands.

34 To the clans of the sons of Merari, the rest of the Levites, these cities were given.

From the tribe of Zebulun: Jokneam and its pasturelands, Kartah and its pasturelands, 35 Dimnah and its pasturelands, Nahalal and its pasturelands—four cities.

36 From the tribe of Reuben: Bezer and its pasturelands, Jahzah and its pasturelands, 37 Kedemoth and its pasturelands, and Mepha’ath and its pasturelands—four cities.

38 From the tribe of Gad: the city of refuge for one who takes a life, namely, Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands, 39 Heshbon and its pasturelands, Jazer and its pasturelands. All the cities totaled four.

40 All the cities for the descendants of Merari according to their clans, the rest of the clans of the Levites—their allotment was twelve cities.

41 So all the cities of the Levites within the possession of the descendants of Israel totaled forty-eight cities and their pasturelands. 42 These cities consisted of each city and its pasturelands that surround it. It was that way for all these cities.

43 So the Lord gave to Israel all of the land that he had sworn to give to their fathers. They took possession of it and lived in it. 44 The Lord gave them rest all around, in fulfillment of everything that he had sworn to their fathers. Not one person out of all their enemies had withstood them. The Lord had given all their enemies into their hands. 45 Not one promise out of all the good promises that the Lord had promised to the house of Israel failed. [3] They all came true!

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

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1 Then the whole community of the people of Israel assembled at Shiloh, and they set up the Tent of Meeting there, since the land had been subdued by their advance. 2 Seven tribes remained among the people of Israel to whom no inheritance had yet been apportioned.

3 So Joshua said to the people of Israel, “How long are you going to keep delaying before you go and take possession of the land that the Lord, the God of your fathers, has given to you? 4 You yourselves are to appoint three men for each tribe, and I will send them out. They are to go out and walk throughout the land. They are to write a description of it as a basis for each of their inheritances, and then come back to me. 5 They are to divide it into seven shares. Judah will remain in its territory in the south, and the house of Joseph will remain in its territory north of that. 6 You are to write a description of the land in seven parts and bring it to me here. Then I will cast lots for you here before the Lord our God. 7 But the Levites have no portion in your midst because the priesthood of the Lord is their inheritance, and Gad, Reuben, and the half tribe of Manasseh have already received their inheritance in the region to the east, on the other side of the Jordan, which Moses, the servant of the Lord, gave to them.”

8 So the men set out on their tour. Joshua had given a command to write a description of the land to the men who were going out, “Go, walk around throughout the land. Write a description of it and return to me. I will cast lots for you here before the Lord in Shiloh.”

9 So the men went and passed through the land, and they wrote a description of it on a scroll with the lists of cities divided into seven portions. Then they came to Joshua in the camp at Shiloh. 10 Joshua cast lots for them at Shiloh in the presence of the Lord, and there Joshua assigned the land to the people of Israel portion by portion.

11 First, the lot came up for the tribe of the descendants of Benjamin according to their clans. The territory of their lot stretched out between the descendants of Judah and the descendants of Joseph.

12 Their northern border starts at the Jordan.

Then the border ascends to the slope of Jericho on the north.

Then it ascends westward through the hill country.

It ends at the Wilderness of Beth Aven.

13 The border crosses over from there to Luz, to the slope on the south side of Luz (Luz is Bethel).

Then the border descends to Ataroth Addar on the mountain that is south of Lower Beth Horon.

14 This is the border on the western side.

From the mountain that is facing the south side of Beth Horon, the border bends and curves around toward the south. It ends at Kiriath Baal (that is, Kiriath Jearim), a city of the descendants of Judah.

This is the western side.

15 On the southern side, the border begins from the edge of Kiriath Jearim.

Then the border goes out toward the sea and goes out to the spring of the Waters of Nephtoah.

16 Then the border descends to the edge of the mountain that faces the Valley of the Son of Hinnom, which is north of the Valley of Rephaim.

Then it descends through the Valley of Hinnom to the southern slope of the Jebusite city and descends to En Rogel.

17 Then it bends north and goes out to En Shemesh.

Then it goes out to Geliloth, which is opposite the Ascent of Adummim, and descends to the Stone of Bohan, the son of Reuben.

18 Then it passes northward to the slope facing the Arabah and descends into the Arabah.

19 The border then passes on to the northern slope of Beth Hoglah, and the border ends at the northern bay of the Dead Sea at the southern end of the Jordan.

This is the southern border.

20 The Jordan River is its border on the eastern side.

This is the inheritance of the descendants of Benjamin, on the basis of the borders enclosing it, according to their clans.

21 The cities belonging to the tribe of the people of Benjamin according to their clans were:

Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ha’ammoni, Ophni, and Geba—twelve cities and their villages.

25 Gibeon, Ramah, Be’eroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpe’el, Taralah, 28 Zela, Ha’eleph, the Jebusite city (that is, Jerusalem), Gibeath, Kiriath—fourteen cities and their villages.

This is the inheritance of the descendants of Benjamin according to their clans.

1 The second lot came out for Simeon, for the tribe of the descendants of Simeon, according to their clans. Their inheritance was located within the inheritance of the descendants of Judah.

2 As their inheritance they received:

Beersheba, Sheba, Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Markaboth, Hazar Susah, 6 Beth Lebaoth, and Sharuhen—thirteen cities and their villages. [1]

7 Also Ain, Rimmon, Ether, and Ashan—four cities and their villages.

8 All the villages that are around these cities, as far as Baalath Be’er (which is Ramah of the Negev).

This is the inheritance of the tribe of the descendants of Simeon according to their clans. 9 Part of the share of the descendants of Judah became the inheritance of the descendants of Simeon. Because the portion of the descendants of Judah was too large for them, the descendants of Simeon received an inheritance within Judah’s inheritance.

10 The third lot came up for the descendants of Zebulun according to their clans.

The border of their inheritance reaches as far as Sarid.

11 Their border ascends toward the west to Maralah and touches Dabbesheth.

Then it touches the streambed that is next to Jokneam.

12 Then it turns from Sarid eastward toward the rising of the sun on the border of Kisloth Tabor. Then it goes out to Daberath and ascends to Japhia.

13 From there it passes on the east, along the side that is toward the sunrise, to Gath Hepher, to Eth Kazin, and goes out to Rimmon, which is marked off to Neah. [2]

14 Then the border curves around it on the north to Hannathon, and it ends at the Valley of Iphtah El, 15 Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities and their villages. [3]

16 This is the inheritance of the descendants of Zebulun according to their clans—these cities and their villages.

17 The fourth lot came out for Issachar, for the descendants of Issachar according to their clans.

18 Their territory extended to Jezre’el, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah, and Beth Pazzez.

22 The border touches Tabor, Shahazimah, and Beth Shemesh, and their border ends at the Jordan—sixteen cities and their villages.

23 This is the inheritance of the tribe of the descendants of Issachar according to their clans—the cities and their villages.

24 The fifth lot came out for the tribe of the descendants of Asher according to their clans.

25 Their border enclosed Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad, and Mishal, and it touches on Carmel on the west, and on Shihor Libnath.

27 Then it turns on the east to Beth Dagon and touches the territory of Zebulun and the Valley of Iphtah El to the north, also Beth Emek, and Neiel.

Then it goes out to Kabul in the north, 28 to Ebron, [4] Rehob, Hammon, and Kanah, as far as Great Sidon.

29 Then the border turns toward Ramah, to the fortified city of Tyre.

Then the border turns toward Hosah, and it ends at the sea.

It extends from Hebel [5] to Akzib, 30 Ummah, Aphek, and Rehob—twenty-two [6] cities and their villages.

31 This is the inheritance of the tribe of the descendants of Asher according to their clans—these cities and their villages.

32 The sixth lot came out for the descendants of Naphtali, for the descendants of Naphtali according to their clans.

33 Their border extends from Heleph, from the oak in Za’annim, past Adami Nekeb, and Jabne’el to Lakkum. It ends at the Jordan.

34 Then the border turns west to Aznoth Tabor and goes out from there to Hukkok. It touches Zebulun on the south, Asher on the west, and Judah [7] at the Jordan on the east.

35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Kinneret, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Yiron, Migdal El, Horem, Beth Anath, and Beth Shemesh—nineteen cities and their villages. [8]

39 This is the inheritance of the tribe of the descendants of Naphtali according to their clans—the cities and their villages.

40 The seventh lot came out for the tribe of the descendants of Dan according to their clans.

41 The territory of their inheritance includes Zorah, Eshtaol, Ir Shemesh, 42 Sha’alabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Yarkon, and Rakkon, with the border close to Joppa.

47 But the territory of the descendants of Dan slipped away from them. So the descendants of Dan went up and fought against Leshem. They captured it and struck it with the edge of the sword. They took possession of it and lived in it, and they named Leshem “Dan” after Dan, their forefather.

48 This is the inheritance of the tribe of the descendants of Dan according to their clans—these cities and their villages.

49 When they had finished distributing the land as an inheritance by assigning borders, the Israelites gave Joshua son of Nun an inheritance among them. 50 According to the command of the Lord, they gave him the city that he had requested, Timnath Serah in the hill country of Ephraim. He built up the city and lived in it.

51 These are the inheritances that Eleazar the priest, Joshua son of Nun, and the leading fathers of the tribes of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the Tent of Meeting. So they finished distributing the land.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.