WELS Through my Bible in Three Years

WELS Through my Bible in Three Years

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WELS Through my Bible in Three Years episodes

  • Through My Bible Yr 01 – December 13
    Through My Bible Yr 01 – December 13Isaiah 5
    LISTEN HERE
    Through My Bible – December 13

    Isaiah 5 (EHV)

    https://wels2.blob.core.windows.net/tmb-ehv/01-1213db.mp3
    See series: Through My Bible

    The Song About the Lord’s Vineyard

    1 Let me sing for my loved one a song about my loved one’s vineyard.

    My loved one had a vineyard on a fertile ridge. [1]
    2 He dug it up [2] and gathered the stones out of it.
    He planted it with the best vines.
    He built a tower in the middle of it.
    He also cut a winepress into it.
    He expected it to produce clusters of sweet grapes,
    but it produced only sour grapes.

    3 So now, you residents of Jerusalem and you men of Judah,

    judge between me and my vineyard.
    4 What more could have been done for my vineyard
    that I have not already done for it?
    When I expected it to produce clusters of sweet grapes,
    why did it produce sour grapes?
    5 Now, let me tell you what I will do to my vineyard.
    I will take away its hedge, and it will become a pasture.
    I will break down its wall, and it will be trampled down.
    6 I will make it a wasteland.
    It will not be pruned or hoed.
    So briers and thorns will shoot up.
    I will also command the clouds not to pour rain on it.

    7 Yes, the vineyard of the Lord of Armies is the house of Israel,

    and the men of Judah are the planting that was pleasing to him.
    He expected justice, but instead there was oppression.
    He expected righteousness, but there was an outcry.

    Woe to the Wicked

    8 Woe to you [3] who join house to house,

    who connect field to field, until there is no room left,
    except room for you alone to live in the middle of the land!
    9 The Lord of Armies announces this in my hearing:
        I swear that many houses will be deserted.
        Even the large and beautiful houses will be unoccupied.
    10     Then ten acres [4] of vineyard will yield only six gallons [5] of wine,
        and six bushels [6] of seed will yield less than a bushel. [7]

    11 Woe to those who rise up early in the morning to chase after beer, [8]

    who stay up late into the night until wine inflames them.
    12 Harp, lyre, drum, flute, and wine are at their drinking parties,
    but they have no regard for the work of the Lord,
    nor have they paid attention to what his hands are doing.
    13 This is why my people go into captivity—lack of knowledge.
    Their dignitaries starve to death,
    and the whole crowd is parched with thirst.
    14 That is why the grave has increased its appetite,
    and its mouth is wide open.
    Their [9] splendor and their noisy crowds, their loud revelry,
        and their celebration will go down into the grave.
    15 So mankind is humbled,
    man is brought low,
    and the eyes of the arrogant are brought low,
    16 but the Lord of Armies is exalted by justice,
    and God, the Holy One, reveals his holiness by righteousness.
    17 Then lambs will graze there as their pasture,
    and aliens will eat among the ruins of the rich. [10]

    18 Woe to those who drag their guilt behind them with cords of lies

    and their wickedness with cart ropes.
    19 They say, “Let him hurry, let him speed up his work,
    so that we may see it,
    and let the plan of the Holy One of Israel draw near.
    Let it come, so that we may know it!”

    20 Woe to those who call evil good, and good evil,

    who substitute darkness for light, and light for darkness,
    who substitute bitter for sweet, and sweet for bitter!

    21 Woe to those who are wise in their own eyes

    and clever in their own sight!

    22 Woe to those who are champions at drinking wine

    and heroes at mixing drinks,
    23 who acquit the guilty for a bribe,
    but deny justice for the innocent!

    24 Therefore, as the flames of a fire devour stubble,

    and as dry grass sinks down into the flames,
    in the same way their roots will rot,
    and their blossoms will dry up like dust,
    because they have rejected the law [11] of the Lord of Armies,
    and they have despised the word of the Holy One of Israel.
    25 Therefore, the Lord’s anger burns against his people,
    and he has stretched out his hand against them and has struck them.
    The mountains tremble,
    and their dead bodies will lie like garbage in the middle of the streets.
    In spite of all this, his anger is not turned away,
    and his hand is still stretched out, ready to strike.
    26 He will raise a signal flag for the nations from far away,
    and he will whistle for them to come from the end of the earth.
    Watch, they will come quickly and swiftly.
    27 No one among them will be weary or stumble.
    No one will slumber or sleep.
    The belt around their waist will not be unbuckled.
    The straps of their sandals will not be broken.
    28 Their arrows are sharp,
    and all their bows bent.
    Their horses’ hoofs will be like flint,
    and their wheels like a whirlwind.
    29 Their roar will sound like a lioness.
    They will roar like young lions.
    Yes, they will growl.
    They will seize their prey and carry it off,
    and there will be no one to rescue anyone from them.
    30 In that day the roar against them will be like the roaring of the sea.
    If anyone looks at the land, he sees only darkness and distress.
    The light is darkened by clouds.

    Footnotes
    1. Isaiah 5:1 Literally on a horn, a son of oil
    2. Isaiah 5:2 Or built a fence around it
    3. Isaiah 5:8 Or how terrible it will be for you
    4. Isaiah 5:10 Literally ten yokes
    5. Isaiah 5:10 Literally one bath
    6. Isaiah 5:10 Literally a homer
    7. Isaiah 5:10 Literally an ephah
    8. Isaiah 5:11 Beer refers to any fermented drink not made from grapes. Distilled alcohol was not used in biblical times.
    9. Isaiah 5:14 Literally her, referring to Jerusalem
    10. Isaiah 5:17 The meaning of this text is uncertain. Literally the text reads ruins, fatlings, resident aliens, will eat.
    11. Isaiah 5:24 Here law refers to the whole Word of God.



    12. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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      7 min
    13. Through My Bible Yr 01 – December 12
      Through My Bible Yr 01 – December 12Isaiah 2 – 4
      LISTEN HERE
      Through My Bible – December 12

      Isaiah 2 – 4 (EHV)

      https://wels2.blob.core.windows.net/tmb-ehv/01-1212db.mp3
      See series: Through My Bible

      Isaiah 2

      1 This is the message that Isaiah son of Amoz saw concerning Judah and Jerusalem.

      The Glory of the Mountain of the Lord

      2 This will take place in the latter days:

      The mountain of the Lord’s house will be established
      as the chief of the mountains.
      It will be raised above the hills,
      and all nations will stream to it like a river.
      3 Many peoples will come and say,
      “Come, let us go up to the mountain of the Lord,
      to the house of the God of Jacob.
      Then he will instruct us about his ways,
      and we will walk in his paths.”
      For from Zion the law [1] will go out,
      and the Lord’s word will go out from Jerusalem.
      4 He will judge between the nations,
      and he will mediate for many peoples.
      Then they will beat their swords into plowshares,
      and their spears into blades for trimming vines.
      Nation will not lift up sword against nation,
      nor will they learn war anymore.
      5 O house of Jacob, come,
      and let us walk in the light of the Lord.

      The Glory of the Lord Comes in Judgment

      6 But you, Lord, have forsaken your people, the house of Jacob,

      because they are filled up with practices from the East
      and with fortune tellers like the Philistines,
      and they join themselves to the heathen. [2]
      7 Their land is full of silver and gold,
      and there is no end to their treasures.
      Their land is also full of horses,
      and there is no end to their chariots.
      8 Their land is full of gods that are not gods. [3]
      They worship the work made by their own hands,
      things that their own fingers have made.
      9 Mankind is humbled,
      and man is brought low.
      Do not forgive them.

      10 Go into the rocks,

      and hide in the dust,
      from the terror of the Lord
      and from the glory of his majesty.
      11 The proud eyes of mankind will be brought low,
      the arrogance of man will be humbled,
      and the Lord alone will be exalted in that day.
      12 There is a day coming for the Lord of Armies,
      a day against everyone who is proud and arrogant,
      against everyone who is lifted up—
      he will be pressed down—
      13 against all the cedars of Lebanon, that are so tall and lofty,
      against all the oaks of Bashan,
      14 against all the high mountains,
      against all the hills that are lifted up,
      15 against every tall tower,
      against every fortified wall,
      16 against all the ships of Tarshish, [4]
      and against all the beautiful ships. [5]

      17 The pride of mankind will be humbled,

      and the arrogance of man will be brought low.
      Then the Lord alone will be exalted in that day.
      18 Those gods that are not gods will disappear completely.
      19 People will flee into caves in the rocks
      and into holes in the ground,
      to hide from the terror of the Lord
      and from the glory of his majesty,
      when he arises to make the earth tremble.
      20 In that day people will throw away to the moles [6] and bats
          their worthless gods of silver
          and their worthless gods of gold,
          that they made for themselves to worship.
      21 They will go into the clefts in the rocks
      and into the crevices in the cliffs,
      to hide from the terror of the Lord
      and from the glory of his majesty,
      when he arises to make the earth tremble.

      22 Give up trusting in mankind.

      All they have is breath in their nostrils.
      What are they worth anyway?

      Judgment on Jerusalem

      Isaiah 3

      1 

      Pay attention to this.
          The Lord, the Lord of Armies, is about to remove from Jerusalem
          and Judah
      every kind of support:
      the entire supply of bread,
      and the entire supply of water,
      2 the hero and the warrior,
      the judge and the prophet,
      the omen reader and the elder,
      3 the commander of fifty and the respected leader,
      the adviser and the clever practitioner of occult arts,
      and the skillful caster of spells. [7]
      4 I will give them young men as their officials,
      and immature children [8] will rule over them.
      5 The people will tyrannize each other,
      man against man, neighbor against neighbor.
      The young man will behave arrogantly against the elder,
      and the dishonorable against the honorable.

      6 Then a man will take hold of his brother in his father’s house and say, “You have fine clothing. You be our ruler. You take charge of these ruins.”

      7 But in that day his brother will cry out, “I am not a healer. [9] In my house I have neither bread nor fine clothing. Don’t make me ruler of this people.”

      8 Yes, Jerusalem has stumbled,

      and Judah has fallen,
      because their speech and their actions are against the Lord.
      They defy his glorious presence. [10]
      9 The look on their faces testifies against them.
      They parade their sin like Sodom.
      They do not bother to hide it.
      How terrible it will be for them!
      Look, they have brought disaster upon themselves.

      10 Tell the righteous that it will go well for them,

      and they will eat the fruit of their labors.

      11 How terrible it will be for the wicked!

      Disaster is coming upon them.
      Yes, whatever they have done with their hands will be paid back to them.
      12 As for my people, children will oppress them, [11]
      and women will rule over them.
      My people, your guides are leading you astray.
      They are confusing you about the way you should go.
      13 The Lord stands up to make his case.
      He stands to judge the peoples.

      14 The Lord will enter into judgment with the elders of his people and with their officials. He says, “It is you who have devoured the vineyard. The things you have stolen from the poor are in your houses. 15 What do you mean by crushing my people and grinding the faces of the poor? declares the Lord, the Lord of Armies.”

      Judgment on the Proud Women of Jerusalem

      16 The Lord also says this. Because the daughters of Zion are haughty, and they walk with their heads held high, [12] flirting with their eyes, walking seductively with quick little steps, with ornaments jingling on their ankles, 17 the Lord will crown the heads of the daughters of Zion with scabs. The Lord will make their scalps bald. [13] 18 In that day the Lord will take away the beautiful anklets, the headbands, the crescent ornaments, 19 the earrings, the bracelets, the veils, 20 the headdresses, the ankle chains, the sashes, the perfume bottles, the magic charms, 21 the signet rings, the nose rings, 22 the elegant dresses, the capes, the shawls, the purses, 23 the hand mirrors, the fine linen wraps, the tiaras, and the gowns. [14]

      24 This is what will take place:

          Instead of fragrant perfumes, there will be a stench,
          instead of styled hair, baldness,
          instead of a robe, a garment made of sackcloth,
          and there will be branding instead of beauty.
      25 Your men will fall by the sword,
      and your mighty warriors in battle.
      26 Her gates will groan and grieve,
      and she will sit on the ground, deserted.

      Isaiah 4

      1 On that day seven women will take hold of one man and say, “We will eat our own bread and wear our own clothing. Just let us be called by your name. Take away our shame.”

      The Branch of the Lord Will Be Beautiful

      2 On that day, the Branch [15] of the Lord will be beautiful and glorious, and the fruit of the land will be the beauty and glory of the survivors of Israel. 3 Then whoever is left in Zion and whoever remains in Jerusalem will be called holy, that is, everyone who is registered for life in Jerusalem. 4 The Lord will wash away the disgusting filth [16] of the daughters of Zion and cleanse the blood of Jerusalem from its midst by the Spirit [17] of judgment and by the Spirit of burning. 5 Then over the entire site [18] of Mount Zion and over her assemblies, the Lord will create a cloud of smoke by day and a bright flaming fire by night, so there will be a canopy over all the glory. 6 In the daytime there will be a shelter to provide shade from the heat and to provide refuge and a hiding place from the storm and the rain.

      Footnotes
      1. Isaiah 2:3 Here law refers to the whole word of God.
      2. Isaiah 2:6 Literally they clasp [hands] with the children of foreigners. The verse is difficult.
      3. Isaiah 2:8 The Hebrew means nothings or mini-gods.
      4. Isaiah 2:16 That is, long-distance freighters
      5. Isaiah 2:16 Or precious vessels or everything that is beautiful. The Hebrew word translated beautiful ships occurs only here in the Old Testament.
      6. Isaiah 2:20 With a different word division: rat holes
      7. Isaiah 3:3 The difference between the various kinds of practitioners of occult arts is uncertain.
      8. Isaiah 3:4 Or troublemakers
      9. Isaiah 3:7 Literally binder of wounds
      10. Isaiah 3:8 Literally rebel against the eyes of his glory. Their actions are very brazen.
      11. Isaiah 3:12 Or oppressors treat my people cruelly. Literally the sentence reads my people, his oppressors, he deals severely. The word he deals severely may also be read as children. The reading children fits the parallelism and is used above.
      12. Isaiah 3:16 Literally with stretched necks
      13. Isaiah 3:17 Or expose their nakedness
      14. Isaiah 3:23 The precise meaning of many of these terms is uncertain. Translations vary widely.
      15. Isaiah 4:2 The Branch is a title of the Messiah.
      16. Isaiah 4:4 The Hebrew word refers to vomit and feces.
      17. Isaiah 4:4 Or spirit or wind
      18. Isaiah 4:5 Literally foundation



      19. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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        10 min
      20. Through My Bible Yr 01 – December 11
        Through My Bible Yr 01 – December 11Isaiah 1
        LISTEN HERE
        Through My Bible – December 11

        Isaiah 1 (EHV)

        https://wels2.blob.core.windows.net/tmb-ehv/01-1211db.mp3
        See series: Through My Bible

        The Caption

        1 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

        Warning to a Sinful Nation

        2 Hear this, O heavens,

        and listen, O earth, for the Lord has spoken.
            I have raised children and brought them up,
            but they have rebelled against me.
        3     The ox knows its owner,
            and the donkey knows its owner’s manger,
            but Israel does not know.
            My people do not understand.

        4 How terrible it will be for that sinful nation,

        for a people loaded with guilt,
        offspring [1] who act wickedly,
        children who are corrupt!
        They have forsaken the Lord.
        They have despised the Holy One of Israel.
        They have deserted him and turned back.

        5 Why do you keep earning more beatings?

        Why do you continue to rebel?
        Your whole head is wounded.
        Your whole heart is weak.
        6 From the sole of your foot to the top of your head
            there is nothing healthy,
            but only wounds, welts, and open sores.
        Your wounds have not been cleaned or bandaged
            or soothed with olive oil.
        7 Your country is desolate.
        Your cities are burned with fire.
        Foreigners devour your farmland right in front of your eyes,
        and it is desolate, overthrown by foreigners.
        8 The daughter of Zion [2] is left
            like a shelter in a vineyard,
            like a hut in a melon [3] field,
            like a besieged city.
        9 Unless the Lord of Armies [4] had left us a small surviving remnant,
        we would have been like Sodom;
        we would have become just like Gomorrah.

        The Lord’s Proclamation

        10 Hear the word of the Lord, you rulers of Sodom!

        Listen to the law of our God, you people of Gomorrah!
        11     What do your many sacrifices mean to me? says the Lord.
            I have more than enough rams as burnt offerings
            and enough fat from well-fed animals.
            I am not pleased with the blood of bulls
            or the blood of lambs and male goats.
        12     When you come to appear before me,
            who has asked for this from your hands:
                this trampling on my courts?
        13     Stop bringing worthless [5] offerings!
            Your incense is an abomination to me.
            I cannot stand your sinful assemblies
            on the new moons, Sabbaths, and holy days.

        14 Deep in my soul I hate your new moons and your appointed feasts.

            They have become a burden to me.
            I am tired of putting up with them.
        15     When you spread out your hands, I will hide my eyes from you.
            Indeed, even though you make many prayers, I will not hear.
            Your hands are full of blood.
        16     Wash yourselves. Purify yourselves.
            Remove your evil deeds from my sight.
            Stop doing evil. 17 Learn to do good.
            Seek justice. Relieve the oppressed. [6]
            Seek justice for the fatherless. Plead for the widow.

        18 Come now, and let us reason together, says the Lord.

            Though your sins are like scarlet, they will be as white as snow.
            Though they are as red as crimson, they will be like wool.
        19     If you are willing and obedient, you will eat good things
                from the land,
        20     but if you refuse and rebel, you will be devoured by the sword.
            Yes, the mouth of the Lord has spoken.

        21 Look how the faithful city has become a prostitute!

        She was full of justice. Righteousness once lived in her,
        but now murderers live there.
        22 Your silver has become slag. [7]
        Your drinks are mixed with water.
        23 Your officials are rebellious.
        They are partners with thieves.
        Everyone loves bribes and chases payoffs.
        They do not obtain justice for the fatherless,
        and they do not take up the cause of the widow.

        24 Therefore the Lord, the Lord of Armies,

        the Mighty One of Israel, says:
            I must certainly get relief from my adversaries.
            I will avenge myself on my enemies.
        25     I will turn my hand against you.
            I will smelt away all your slag.
            I will take away all your impurities.
        26     I will restore your judges as they were at first,
            and your advisors as they were in the beginning.
        Afterward you will be called a righteous city, a faithful town.
        27 Zion will be redeemed with justice,
        and those who return to her will be redeemed with righteousness.
        28 But the rebels and sinners will be destroyed all together,
        and those who forsake the Lord will come to an end.
        29 For you [8] will be ashamed of the oaks that you have desired,
        and you will be embarrassed by the groves [9] that you have chosen.
        30 For you will be like an oak whose leaves wilt,
        and like a grove that has no water.
        31 The strong will be like tinder,
        and their work will be like a spark.
        Both will burn together,
        and no one will put out the fire.

        Footnotes
        1. Isaiah 1:4 Literally seed
        2. Isaiah 1:8 Daughter of Zion is a personification of Jerusalem and the people of Judah.
        3. Isaiah 1:8 Or cucumber
        4. Isaiah 1:9 Traditionally Lord of Hosts or Lord Sebaoth. The armies that God rules are the stars and the angels.
        5. Isaiah 1:13 Or meaningless
        6. Isaiah 1:17 Or rebuke the oppressor. The Hebrew seems to read make happy the oppressor.
        7. Isaiah 1:22 Or dross. Slag and dross are waste materials that are left after refining metal.
        8. Isaiah 1:29 Many manuscripts read they.
        9. Isaiah 1:29 The groves were places for idol worship.



        10. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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          6 min
        11. Through My Bible Yr 01 – December 10
          Through My Bible Yr 01 – December 10John 21:15-25
          LISTEN HERE
          Through My Bible – December 10

          John 21:15-25 (EHV)

          https://wels2.blob.core.windows.net/tmb-ehv/01-1210db.mp3
          See series: Through My Bible

          John 21
          “Do You Love Me?”

          15 When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love [1] me more than these?”

          “Yes, Lord,” he said, “you know that I care about [2] you.”

          Jesus told him, “Feed my lambs.”

          16 A second time Jesus asked him, “Simon, son of John, do you love me?”

          He said, “Yes, Lord, you know that I care about you.”

          Jesus told him, “Be a shepherd for my sheep.”

          17 He asked him the third time, “Simon, son of John, do you care about me?”

          Peter was grieved because Jesus asked him the third time, “Do you care about me?” He answered, “Lord, you know all things. You know that I care about you.”

          “Feed my sheep,” Jesus said. 18 “Amen, Amen, I tell you: When you were young, you dressed yourself and went wherever you wanted. But when you are old, you will stretch out your hands, and someone else will tie you and carry you where you do not want to go.”

          19 Jesus said this to indicate the kind of death by which Peter would glorify God. After saying this, he told him, “Follow me.”

          20 Peter turned and saw the disciple Jesus loved following them. This was the one who had leaned back against Jesus at the supper and asked, “Lord, who is going to betray you?” 21 When Peter saw him, he asked Jesus, “Lord, what about him?”

          22 “If I want him to remain until I come,” Jesus answered, “what is that to you? You follow me.” 23 And so it was said among the brothers that this disciple would not die. Yet Jesus did not say that he would not die, but, “If I want him to remain until I come, what is that to you?”

          24 This is the disciple who is testifying about these things and who wrote these things. We know that his testimony is true.

          Much More

          25 Jesus also did many other things. If every one of them were written down, I suppose the world itself would not have room for the books that would be written.

          Footnotes
          1. John 21:15 Greek agapao
          2. John 21:15 In verses 15-17, the uses of the Greek phileo are translated care about to distinguish from the uses of the Greek agapao, which are translated love.



          3. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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            3 min
          4. Through My Bible Yr 01 – December 09
            Through My Bible Yr 01 – December 09John 21:1-14
            LISTEN HERE
            Through My Bible – December 09

            John 21:1-14 (EHV)

            https://wels2.blob.core.windows.net/tmb-ehv/01-1209db.mp3
            See series: Through My Bible

            John 21
            Breakfast With the Lord Jesus

            1 After this, Jesus showed himself again to the disciples at the Sea of Tiberias. This is how he showed himself: 2 Simon Peter, Thomas (called the Twin), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 Simon Peter said to them, “I’m going fishing.”

            They replied, “We’ll go with you.”

            They went out and got into the boat, but that night they caught nothing. 4 Early in the morning, Jesus was standing on the shore, but the disciples did not know it was Jesus.

            5 Jesus called to them, “Boys, don’t you have any fish?”

            “No!” they answered.

            6 He told them, “Throw your net on the right side of the boat and you will find some.” So they cast the net out. Then they were not able to haul it in because of the large number of fish.

            7 The disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard, “It is the Lord!” he tied his outer garment around him (for he had taken it off) and jumped into the sea. 8 But the other disciples came in the little boat, dragging the net full of fish, for they were not far from shore, about one hundred yards. 9 When they stepped out on land, they saw some bread and a charcoal fire with fish on it. 10 Jesus said to them, “Bring some of the fish you just caught.”

            11 So Simon Peter climbed aboard and hauled the net to land, full of large fish, 153 of them. Yet even with so many, the net was not torn.

            12 Jesus said to them, “Come, eat breakfast.”

            None of the disciples dared ask him, “Who are you?” because they knew it was the Lord.

            13 Jesus came, took the bread, and gave it to them, and also the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.




            The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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            3 min
          5. Through My Bible Yr 01 – December 08
            Through My Bible Yr 01 – December 08John 20:11-31
            LISTEN HERE
            Through My Bible – December 08

            John 20:11-31 (EHV)

            https://wels2.blob.core.windows.net/tmb-ehv/01-1208db.mp3
            See series: Through My Bible

            John 20
            Jesus Appears to Mary Magdalene

            11 But Mary stood outside facing the tomb, weeping. As she wept, she bent over, looking into the tomb. 12 She saw two angels in white clothes sitting where the body of Jesus had been lying, one at the head and one at the feet. 13 They asked her, “Woman, why are you weeping?”

            She told them, “Because they have taken away my Lord, and I don’t know where they have laid him.”

            14 After she said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.

            15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?”

            Supposing he was the gardener, she replied, “Sir, if you carried him off, tell me where you laid him, and I will get him.”

            16 Jesus said to her, “Mary.”

            She turned and replied in Aramaic, “Rabboni!” (which means, “Teacher”).

            17 Jesus told her, “Do not continue to cling to me, for I have not yet ascended to my Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father—to my God and your God.’”

            18 Mary Magdalene went and announced to the disciples, “I have seen the Lord!” She also told them the things he said to her.

            Behind Locked Doors

            19 On the evening of that first day of the week, the disciples were together behind locked doors because of their fear of the Jews. Jesus came, stood among them, and said to them, “Peace be with you!” 20 After he said this, he showed them his hands and side. So the disciples rejoiced when they saw the Lord.

            21 Jesus said to them again, “Peace be with you! Just as the Father has sent me, I am also sending you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 Whenever you forgive people’s sins, they are forgiven. Whenever you do not forgive them, they are not forgiven.”

            Thomas Finally Believes

            24 But Thomas, one of the Twelve, the one called the Twin, [1] was not with them when Jesus came. 25 So the other disciples kept telling him, “We have seen the Lord!”

            But he said to them, “Unless I see the nail marks in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will never believe.”

            26 After eight days, his disciples were inside again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them. “Peace be with you,” he said. 27 Then he said to Thomas, “Put your finger here and look at my hands. Take your hand and put it into my side. Do not continue to doubt, but believe.”

            28 Thomas answered him, “My Lord and my God!”

            29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and yet have believed.”

            The Purpose of John’s Gospel Account

            30 Jesus, in the presence of his disciples, did many other miraculous signs that are not written in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

            Footnotes
            1. John 20:24 Greek Didymus is the equivalent of Thomas in Hebrew/Aramaic, both meaning Twin.



            2. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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              4 min
            3. Through My Bible Yr 01 – December 07
              Through My Bible Yr 01 – December 07John 19:38 – 20:10
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              Through My Bible – December 07

              John 19:38 – 20:10 (EHV)

              https://wels2.blob.core.windows.net/tmb-ehv/01-1207db.mp3
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              John 19
              Jesus’ Burial

              38 After this, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate to let him remove Jesus’ body. When Pilate gave him permission, he came and took Jesus’ body away. 39 Nicodemus, who earlier had come to Jesus at night, also came bringing a mixture of myrrh and aloes, about seventy-two pounds. [1]

              40 They took Jesus’ body and bound it with linen strips along with the spices, in accord with Jewish burial customs.

              41 There was a garden at the place where Jesus was crucified. And in the garden was a new tomb in which no one had ever been laid. 42 So they laid Jesus there, because it was the Jewish Preparation Day, and the tomb was near.

              The Resurrection

              John 20

              1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb. She saw that the stone had been taken away from the tomb. 2 So she left and ran to Simon Peter and the other disciple, the one Jesus loved. “They have taken the Lord out of the tomb,” she told them, “and we don’t know where they put him!”

              3 So Peter and the other disciple went out, heading for the tomb. 4 The two were running together, but the other disciple outran Peter and got to the tomb first. 5 Bending over, he saw the linen cloths lying there, yet he did not go in.

              6 Then Simon Peter, who was following him, arrived and went into the tomb. He saw the linen cloths lying there. 7 The cloth that had been on Jesus’ head was not lying with the linen cloths, but was folded up in a separate place by itself. 8 Then the other disciple, who arrived at the tomb first, also entered. He saw and believed. 9 (They still did not yet understand the Scripture that he must rise from the dead.)

              10 Then the disciples went back to their homes.

              Footnotes
              1. John 19:39 Literally one hundred litras. Greek litra is the Roman pound (327.45 grams or 11.55 ounces, by weight).



              2. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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                3 min
              3. Through My Bible Yr 01 – December 06
                Through My Bible Yr 01 – December 06John 19:17-37
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                Through My Bible – December 06

                John 19:17-37 (EHV)

                https://wels2.blob.core.windows.net/tmb-ehv/01-1206db.mp3
                See series: Through My Bible

                John 19

                17 Carrying his own cross, he went out to what is called the Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him with two others, one on each side, and Jesus in the middle.

                19 Pilate also had a notice written and fastened on the cross. It read, “Jesus the Nazarene, the King of the Jews.”

                20 Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Aramaic, Latin, and Greek.

                21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but that ‘this man said, “I am the King of the Jews.”’”

                22 Pilate answered, “What I have written, I have written.”

                23 When the soldiers crucified Jesus, they took his clothes and divided them into four parts, one part for each soldier. They also took his tunic, which was seamless, woven in one piece from top to bottom. 24 So they said to one another, “Let’s not tear it. Instead, let’s cast lots to see who gets it.” This was so that the Scripture might be fulfilled which says:

                They divided my garments among them

                and cast lots for my clothing. [1]

                So the soldiers did these things.

                Jesus’ Compassion for His Mother

                25 Jesus’ mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene were standing near the cross.

                26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, here is your son!” 27 Then he said to the disciple, “Here is your mother!” And from that time this disciple took her into his own home.

                Jesus Gives Up His Life

                28 After this, knowing that everything had now been finished, and to fulfill the Scripture, Jesus said, “I thirst.”

                29 A jar full of sour wine was sitting there. So they put a sponge soaked in sour wine on a hyssop branch and held it to his mouth.

                30 When Jesus had received the sour wine, he said, “It is finished!” Then, bowing his head, he gave up his spirit.

                The Piercing of Jesus’ Side

                31 Since it was the Preparation Day, the Jews did not want the bodies left on the crosses over the Sabbath (because that Sabbath was a particularly important day). They asked Pilate to have the men’s legs broken and the bodies taken away. 32 So the soldiers came and broke the legs of the first man who was crucified with Jesus, and then those of the other man.

                33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear. Immediately blood and water came out. 35 The one who saw it has testified, and his testimony is true. He knows that he is telling the truth, so that you also may believe. 36 Indeed, these things happened so that the Scripture would be fulfilled, “Not one of his bones will be broken.” [2] 37 Again another Scripture says, “They will look at the one they pierced.” [3]

                Footnotes
                1. John 19:24 Psalm 22:18
                2. John 19:36 Exodus 12:46; Numbers 9:12
                3. John 19:37 Zechariah 12:10



                4. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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                  4 min
                5. Through My Bible Yr 01 – December 05
                  Through My Bible Yr 01 – December 05John 18:28 – 19:16
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                  Through My Bible – December 05

                  John 18:28 – 19:16 (EHV)

                  https://wels2.blob.core.windows.net/tmb-ehv/01-1205db.mp3
                  See series: Through My Bible

                  John 18
                  Jesus Before Pilate

                  28 Early in the morning, the Jews led Jesus from Caiaphas to the Praetorium. They did not enter the Praetorium themselves, so that they would not become ceremonially unclean. (They wanted to be able to eat the Passover meal.) 29 So Pilate went out to them and said, “What charge do you bring against this man?”

                  30 They answered him, “If this man were not a criminal, we would not have handed him over to you.”

                  31 Pilate told them, “Take him yourselves and judge him according to your law.”

                  The Jews said, “It’s not legal for us to put anyone to death.” 32 This happened so that the statement Jesus had spoken indicating what kind of death he was going to die would be fulfilled.

                  33 Pilate went back into the Praetorium and summoned Jesus. He asked him, “Are you the King of the Jews?”

                  34 Jesus answered, “Are you saying this on your own, or did others tell you about me?”

                  35 Pilate answered, “Am I a Jew? Your own people and chief priests handed you over to me. What have you done?”

                  36 Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would fight so that I would not be handed over to the Jews. But now my kingdom is not from here.”

                  37 “You are a king then?” Pilate asked.

                  Jesus answered, “I am, as you say, a king. For this reason I was born, and for this reason I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

                  38 “What is truth?” Pilate said to him.

                  After he said this, he went out again to the Jews and told them, “I find no basis for a charge against him. 39 But you have a custom that I release one prisoner to you at the Passover. So do you want me to release the King of the Jews for you?”

                  40 Then they shouted back, “Not this man, but Barabbas!” (Now Barabbas was a rebel.)

                  “Behold the Man!”

                  John 19

                  1 Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns and placed it on his head. Then they threw a purple robe around him. 3 They kept coming to him, saying, “Hail, King of the Jews!” And they kept hitting him in the face.

                  4 Pilate went outside again and said to them, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.”

                  5 So Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”

                  6 When the chief priests and guards saw him, they shouted, “Crucify! Crucify!”

                  Pilate told them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”

                  7 The Jews answered him, “We have a law, and according to that law he ought to die, because he claimed to be the Son of God.”

                  8 When Pilate heard this statement, he was even more afraid. 9 He went back inside the palace again and asked Jesus, “Where are you from?”

                  But Jesus gave him no answer.

                  10 So Pilate asked him, “Are you not talking to me? Don’t you know that I have the authority to release you or to crucify you?”

                  11 Jesus answered, “You would have no authority over me at all if it had not been given to you from above. Therefore the one who handed me over to you has the greater sin.”

                  12 From then on Pilate tried to release Jesus. But the Jews shouted, “If you let this man go, you are no friend of Caesar! Anyone who claims to be a king opposes Caesar!”

                  13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat at a place called the Stone Pavement, or Gabbatha in Aramaic. 14 It was about the sixth hour [1] on the Preparation Day for the Passover. Pilate said to the Jews, “Here is your king!”

                  15 They shouted, “Away with him! Away with him! Crucify him!”

                  Pilate said to them, “Should I crucify your king?”

                  “We have no king but Caesar!” the chief priests answered.

                  16 So then Pilate handed Jesus over to them to be crucified.

                  “They Crucified Him”

                  So they took Jesus away.

                  Footnotes
                  1. John 19:14 The word about indicates an approximate time reference. Likely this was in the first part of the day, between 6 am and 9 am, using the time system of the Roman civil day, which began at 12 midnight. Mark 15:25 states that Jesus was crucified at 9 am. John also seems to use Roman civil time to calculate the day in John 20:19 (because the evening is considered part of the first day of the week; Jewish time regarded sunset as the beginning of the next day).



                  2. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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                    5 min
                  3. Through My Bible Yr 01 – December 04
                    Through My Bible Yr 01 – December 04john 18:1-27
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                    Through My Bible – December 04

                    john 18:1-27 (EHV)

                    https://wels2.blob.core.windows.net/tmb-ehv/01-1204db.mp3
                    See series: Through My Bible

                    john 18
                    The Arrest

                    1 After saying these things, Jesus went out with his disciples across the Kidron Valley, [1] where there was a garden. He and his disciples went into it.

                    2 Now Judas, who was betraying him, also knew the place, because Jesus often met there with his disciples. 3 So Judas took the company of soldiers and some guards from the chief priests and the Pharisees, and came there with lanterns, torches, and weapons.

                    4 Jesus, knowing everything that was going to happen to him, went out and asked them, “Who are you looking for?”

                    5 “Jesus the Nazarene,” they replied.

                    “I am he,” Jesus told them.

                    Judas, the betrayer, was standing with them. 6 When Jesus told them, “I am he,” they backed away and fell to the ground.

                    7 Then Jesus asked them again, “Who are you looking for?”

                    “Jesus the Nazarene,” they said.

                    8 “I told you that I am he,” Jesus replied. “So if you are looking for me, let these men go.” 9 This was to fulfill the statement he had spoken: “I did not lose any of those you have given me.”

                    10 Then Simon Peter, who had a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

                    11 So Jesus said to Peter, “Put your sword into its sheath. Shall I not drink the cup my Father has given me?”

                    12 Then the company of soldiers, their commander, and the Jewish guards arrested Jesus and bound him. 13 First they led him to Annas, because he was father-in-law to Caiaphas, who was the high priest that year. 14 Now it was Caiaphas who had advised the Jews, “It is better that one man die for the people.”

                    Peter Denies Jesus

                    15 Simon Peter and another disciple kept following Jesus. That disciple was known to the high priest, so he went into the high priest’s courtyard with Jesus. 16 But Peter stood outside by the door. So the other disciple, the one known to the high priest, went out and talked to the girl watching the door and brought Peter in.

                    17 “You are not one of this man’s disciples too, are you?” the girl at the door asked Peter.

                    “I am not!” he said.

                    18 The servants and guards were standing around a fire of coals that they had made because it was cold. While they warmed themselves, Peter was standing with them, warming himself too.

                    Jesus Before Annas

                    19 The high priest questioned Jesus about his disciples and his teaching.

                    20 Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue or at the temple, where all the Jews gather. I said nothing in secret. 21 Why are you questioning me? Ask those who heard what I told them. Look, they know what I said.”

                    22 When he said this, one of the guards standing there hit Jesus in the face. “Is that how you answer the high priest?” he demanded.

                    23 “If I said something wrong,” Jesus answered, “testify about what was wrong. But if I was right, why did you hit me?”

                    24 Then Annas sent him bound to Caiaphas the high priest.

                    Peter Denies Again

                    25 Simon Peter continued to stand there warming himself. So they said to him, “You are not one of his disciples too, are you?”

                    He denied it, saying, “I am not!”

                    26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with him in the garden?”

                    27 Peter denied it again, and just then a rooster crowed.

                    Footnotes
                    1. John 18:1 The Greek word translated Valley refers to a seasonal stream.



                    2. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



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                      5 min

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