Bigfoot the Cow KIller
In 2010, a man’s family moved to Colorado, where they discovered a remote campsite on the border of the Rawah Wilderness in northern Colorado—an isolated, high-elevation spot accessible only by high-clearance vehicle. In spring 2019, he and his son scouted the site and spent four days there. They enjoyed the scenery and wildlife but found unexplained items: torn pajamas on the ground and a backpack wedged 50 feet up in a tree. In 2020, the full family returned. One night, dressed in Viking reenactment gear and celebrating late around the fire, they blew a war horn. Shortly after, a terrifying guttural scream echoed from the ridge behind camp, sounding like a woman being attacked. It repeated minutes later, followed by coyotes yipping and then abruptly yelping in pain before going silent, as if something attacked them. The next morning, they followed a foul odor and discovered a recently dead cow with no predator marks—except its entire lower jaw and tongue were missing. That evening they listened to Bigfoot-related podcasts and set up defensive perimeter traps and firearms (the narrator, a combat veteran, always camps heavily armed). The following morning, while checking the area, the narrator and his son witnessed a seven-foot-tall, dark-haired bipedal creature with a conical head, prominent brow, and human-like but larger hands dragging the decaying cow carcass into the woods. They soon had to evacuate due to the approaching Cameron Peak wildfire but later returned multiple times. They located the cow's scattered remains, recovered its ear tag as a keepsake, and began leaving small gifts (apples, candy, marbles, Bigfoot figurines) at the site, which consistently disappeared.The experience convinced the family that Bigfoot may be real. The narrator, who grew up hearing Sasquatch stories near Yosemite, remains cautious and armed on trips but now camps in hopes of another peaceful observation rather than confrontation.

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Mad Trapper Sheslay Free Mike - Kóoshdaa Káa

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The Navajo Connection with Sasquatch
In 1999, after moving to Denver, Colorado, a Navajo man, Nightwolf, surprised his brother, whom he hadn’t seen in seven years. The brothers, both Navajo, decided to drive up Berthoud Pass to catch up. While enjoying the mountain scenery, they spotted a large, black, furry figure that they first mistook for a bear. Nightwolf pulled over, tossed an apple from their bag toward the creature (accidentally hitting it), and quickly realized it was not a bear but Bigfoot. Drawing on Navajo stories about the creature, he felt a mix of fear and awe. The being stood about nine feet tall, with a massive head, no visible neck, a barrel-like chest, thick leathery skin, and alert, intelligent eyes. Despite his brother’s frantic warnings that it would kill him, Nightwolf chose to show respect by calmly approaching with the bag of apples. He knelt, bowed his head to expose his neck in submission, and placed the bag in front of the creature. It briefly grasped his neck—leaving an oily residue—then released him, took the apples, and walked away. Shaken but deeply honored by the encounter, Nightwolf rejoined his brother in the car. He describes the experience as life-changing and ends with blessings to the reader.

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Secret Sasquatch Research Facility Report
The report describes a classified U.S. military research program, initiated in 1987 after a Sasquatch was killed by a train, that has expanded over 37 years to involve over 100 personnel in a heavily secured underground facility inside a mountain. Specimens and Facility

• 107 cadavers (various ages and subspecies) stored in freezers.
• 13 living specimens, acquired at significant human cost (multiple helicopter crashes attributed to capture attempts, officially covered as training accidents).
• Access requires passing three checkpoints; an elevator descends over 100 feet to the research levels.

Key Biological Findings

• Anatomy: Larger and denser than humans, with two extra ribs forming natural armor capable of stopping 30-caliber rounds; extremely dense skull (vulnerable only via eye socket or base); consumes entire prey (including bones) every 3–4 days.
• Genetics: 48 chromosomes (like apes, two more than humans), indicating not a human subspecies.
• Camouflage: Generate electric current through hair to reflect surroundings (electric camouflage); believed to also power night vision (glowing eyes when active).
• Vocalization: Three sets of vocal cords produce infrasound. Males induce fear, anxiety, confusion, or temporary memory loss; females produce calming/confusing effects that pacify prey.
• Communication: Use clicks, grunts, hand signals, and infrasound; live in hierarchical groups led by one alpha male.

Social and Reproductive Behavior

• Strict hierarchy; adult males fight to the death if females are present but can coexist without females.
• Females breed only after prior offspring reach 3–4 years; usually single births; young cling to mother for first year.
• Different responses to staff: calm and accepting with female staff; cautious or aggressive with male, uniformed, or armed staff.
• Female specimens have projected vivid mental images (“waking dreams”) to female staff (capture, childbirth, food preferences); no such events with male staff.

Tracking and Release

• Four non-aggressive specimens released with GPS implants.
• Tracked individuals follow long migration routes (e.g., eastern Texas to northern Ontario) or move 40–50 miles per night, staying weeks in one area.
• Signals sometimes vanish for days, suggesting underground cave travel.
• Distinct musks emitted for breeding, threat, or other contexts.

The program prioritizes military applications (survivability, camouflage, infrasound weapons) and maintains extreme secrecy to prevent technology theft or public disruption.

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Archive 240 Bigfoot Stories

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Archive 239 Paranormal & Bigfoot

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Archive 238 Bigfoot

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The Worst Kind of Demon
A 41-year-old man, previously indifferent to religion despite a vague belief in God, shares a chilling personal experience that led to his Christian faith. In July of the previous year, his family moved from Calgary to his elderly parents’ rural property near Edmonton to help care for his terminally ill father, who was dying of lung cancer after decades of smoking. Shortly after arriving, his mother confided that she had seen a tall, hunched black figure with long fingers and deep black eye pits in her bedroom. Terrified, she began sleeping with the lights on and avoided the room without a dog. The man initially dismissed it as a hallucination related to her health. Weeks later, he began experiencing strange phenomena himself: sensations of bugs crawling all over his body at night (only relieved by sleeping on the couch), followed by nightmares, light poking that escalated to aggressive jabbing, grabbing, squeezing, and pulling. No one else in the family was affected. The encounters intensified. One night on the couch, an invisible large, cold, rough hand with long fingers grabbed his face and forced his head into the pillow, causing pain. When he fought back, he felt something walk along the couch and then grab his ankles; he saw his sweatpants move as if squeezed. Another time in the garage, he felt overwhelming malevolence, a sudden cold, and physical grabs on his thigh and neck. In desperation during the neck grab, he began reciting the Lord’s Prayer aloud. The pressure immediately released, warmth returned, and the malevolent feeling vanished. The next day, deeply shaken and sleep-deprived, he contacted his pastor aunt and uncle. They guided him to pray out loud, surrendering his life and soul to Jesus Christ. He did so sincerely. That night, for the first time in months, he slept peacefully with no disturbances. Three weeks later, a final attack occurred: a presence grabbed his head. Though initially paralyzed with fear and unable to speak, he eventually commanded the entity to leave in Jesus’ name (as his relatives had instructed). The grip released instantly, though it briefly caused sharp pain in his knee before departing permanently. He describes this as the moment he truly felt God’s presence. His father passed away a week later. Afterward, his young son reported feeling watched and getting “bad feelings” at night. The man led his son in the same prayer of surrender to Jesus, and all disturbances in the house ceased completely. Since then, the man reads the Bible daily (sometimes twice), prays multiple times a day, and the family studies scripture together. His son, now ten, reminds him to pray at bedtime. Previously having never opened a Bible and feeling unworthy of redemption due to past mistakes, he now believes both demonic forces and God’s protective power are real. He credits prayer and faith in Jesus for his deliverance and ongoing peace.

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Bigfoot Observed on the Mississippi River

In the summer of 2017, while fishing alone on the lower Mississippi River near Osceola, Arkansas, a man encountered an approaching storm. He moved his boat upriver to shelter behind a small island with trees and overhanging willows, tied off, and covered himself with a tarp as the rain began. From his position, he noticed a large, dark, hairy figure—approximately 8 feet tall—about 200 yards away on the opposite bank. The creature waded waist-deep into the water and deliberately moved to startle invasive Asian carp, causing them to leap out of the water. It then swatted the jumping fish onto the bank, successfully catching several.As the rain intensified and visibility dropped, the narrator last saw the creature gathering the fish in its large hands and retreating into the trees. The narrator concluded that the creature had secured a good meal that afternoon.

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Missing Person Case - Bigfoot Cover Up

The day after Christmas, two experienced college student duck hunters launched their jon boat into an oxbow of the Mississippi River to hunt during the final week of their holiday break. They were cautious, well-equipped, and familiar with the dangers of the cold, flooded winter waters, yet they never returned. Their vehicle and trailer remained at the ramp, and by nightfall a search began. The narrator, a second-year Federal Game Warden patrolling a nearby wildlife refuge in the Mississippi Delta, joined the effort that night and continued searching the next day. Deep in a remote, flooded timber area of the refuge, he discovered the boys’ boat—severely damaged, folded nearly in half as if crushed by enormous weight. Decoys were still out, but no hunters were present. Large, barefoot tracks surrounded the wreck, leading away into the woods. No drag marks or bodies were visible, suggesting something had carried the men off. The warden photographed the scene, then followed the tracks inland while armed. As a helicopter approached overhead, his memory abruptly ends. He next found himself the following day, December 28, in clean clothes at the sheriff’s office, with no recollection of the previous 24 hours. A report bearing his signature described only accidental boat damage—no mention of tracks, crushing, or animal signs. When he returned to the site, the boat had been recovered and appeared merely damaged, not folded. The giant tracks were gone, replaced by ordinary human boot prints. The disposable camera photos he had taken were all blank or blurred. The official search continued for another week but found no trace of the young men—no bodies, no gear beyond a couple of old shotguns unrelated to the case. The boys remain missing decades later. The warden never amended his report or publicly shared what he initially witnessed, confiding only years later in a trusted colleague. He notes that he has never again experienced missing time, but that he and other longtime officers in the lowland delta refuges have accumulated similar unexplained stories that never reach mainstream missing-persons investigators. The narrative strongly implies a cryptid encounter—likely Sasquatch—responsible for both the disappearance and the subsequent alteration of evidence and memory.

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