Wisdom-Trek ©

Putnam Church Message – 02/18/2023

Last week, we focused on Standing Firm in the Lord, “The Cure for Anger and Anxiety.”

Today, we will explore looking within, looking around, looking up in a message titled: “Living Beyond Our Needs.”

Today's scripture passage is Philippians 4:10-23 on page 1830.

Remember the purpose of Philippians? To encourage believers to find Christ-centered, Spirit-empowered joy in living, serving, sharing, and resting. The theme is summed up with a word Paul repeats throughout the letter: “Rejoice!” We can have a contagious, deep-seated joy when we have confidence that Christ is in complete control—not just of the big things, but of the little things as well.

As we have discovered in the first part of Philippians 4, such joy can be applied to strained relationships as well as to difficult anxiety circumstances, leaving us worry-free. As we fix our minds on positive, uplifting, virtuous, and excellent things, we become transformed individuals enveloped in God’s incredible peace. This is how we should live!

As Paul begins to wrap up this great letter to the Philippians, he explores another realm that could use a healthy dose of authentic joy: contentment. In 4:10–13, Paul again presents himself as a model for his readers to follow. Then, in 4:14–19, we see the fruit of contentment: which is generosity. Finally, in 4:20–23, Paul concludes his letter with a joyful, grace-filled farewell.

Ten years had passed since Paul founded the church at Philippi (Acts 16:11–40). He had made a subsequent return visit en route home from his travels (Acts 20:6), but that was the only time he had seen the Philippians in that decade-long period. However, when word reached the Philippians that Paul had been imprisoned in Rome as he faced the uncertainty of a trial before Caesar’s court, they hastened to send Epaphroditus with a financial gift to help him with his expenses (Phil. 4:18).

This unexpected and unrequested benevolence caused Paul to say, “I rejoiced greatly in the Lord” (4:10). That monetary gift was more than just a means to pay the bills. It was a tangible expression of the church’s self-sacrificial love. It was a token of their concern for him and willingness to continue to partner with him in the ministry. Paul also recognized that even before this specific chance to send a financial gift, they had been concerned about his welfare but had “no opportunity” to put that concern into action (4:10).

Lest they think he was putting a guilt trip on them or fishing for even more cash, Paul assured them I have learned to be content whatever the circumstances. (4:11). The Greek word Paul used for “content” is au|tar|kēs, which could be rendered “self-sufficient.” Some Greek philosophers took this to mean being “independent of circumstances” and finding the source of contentment in ourselves. However, this secular sense was the farthest thing from Paul’s mind. Paul wasn’t promoting self-sufficiency but Christ-sufficiency. He rested in Christ’s provision and timing, not his own ability to exert energy and improve his circumstances and outlook.

I find it fascinating that Paul wrote these words while he was under house arrest indefinitely. He was likely chained to a Roman soldier, paying for his own rented house and enduring a total lack of privacy and freedom. However, he had learned contentment through the years, enduring such extreme circumstances that his present condition under house arrest was much easier to face.

Paul describes some of the conditions he had faced over the years—the roller-coaster-like ups and downs. He had learned contentment by experiencing various—often intense—circumstances (4:12).

Through it all, Paul learned how to get along in whatever circumstances life gave him. He didn’t lose faith when he slept on hard ground with an empty stomach. And when he was hosted in a comfortable home, receiving hot meals every day and a warm bed each night, he didn’t forget that God alone is the source of all things. He learned how to handle both extremes, and everything in between.

This led to his ability to face whatever challenges awaited him with flexibility and confidence. Paul summarizes this approach to life with one of the most quoted, but also most misinterpreted, verses in the Bible: “I can do all this through him who gives me strength,” (4:13). This doesn’t mean that Paul could accomplish all his personal goals, fulfill all his dreams, or acquire fame and fortune. The “all this” refers to surviving the extremes of life. To paraphrase: “Whatever ups and downs life sends my way, I can handle whatever comes, not through my own strength, but by the power of Christ.” Nothing else suffices but Christ. He alone gives us the strength we need to endure. Not education, not money, not political clout, not positive thinking, not self-assertiveness.

Since we can do all this—that is, be content in all circumstances—through Christ, does this mean we don’t need anybody else? Do we stop making our needs known, cease asking for help from others, and just pray for God to provide for all our needs? Paul goes on in 4:14–19 to show how God provides for us through others who fulfill our needs. While all things come from God the Father, through Christ, by the power of the Spirit, the triune God delights in using believers to accomplish His purposes in the lives of others.

Paul begins this section by commending the Philippians because they shared his affliction (4:14). How? By never forgetting about Paul, even at the low points. After he left Philippi, they willingly and generously contributed to his ministry needs as he continued to travel on his missionary journeys. Paul recalled a time when no other church from Macedonia had contributed financially to the cause (4:15). The Philippians demonstrated in tangible ways their commitment to him and the preaching of the gospel—not just with a one-time farewell gift, but several gifts over the up-and-down course of his ministry (4:16).

Why does Paul point out that “even when I was in Thessalonica,” they had sent a gift several times? What’s so significant about that? It emphasizes that the Philippians had begun donating to the cause immediately…and continued to donate repeatedly. Their partnership with Paul was both early and enduring. Their generosity overflowed. The analogy would be our ministry of food and money to the GMFP continually.

Note also that Paul was genuinely concerned about how the Philippians’ commitment to giving would be a blessing to them, not just to himself (4:17). Yes, he needed the gifts to continue to carry out the ministry, but there was something more important involved in the Philippians’ commitment. Paul was encouraged by the maturity developed among the Philippians as they gave freely to support the cause. Their self-sacrificial giving was a clear example of Christ-like love shown toward Paul and toward those among whom Paul was ministering.

Through their compassion and sacrificial generosity, Paul had all he needed—and then some! His account was complete, and he was “amply supplied” (4:18). Epaphroditus delivered an ample offering of funds to Paul in Rome. These gifts he received as an act of worship and devotion from the Philippians. He often employs language concerning temple sacrifices to draw attention to the holy nature of their gifts: “a fragrant offering, an acceptable sacrifice, pleasing to God” (4:18).

Because of their worshipful, sacrificial, Christ-like contribution to the ministry, Paul was confident that the Lord would continue to bless them financially: “And my God will meet all your needs according to the riches of his glory in Christ Jesus,” (4:19). Like 4:13, this verse is often misquoted and misapplied by Christians. Some people imagine a massive treasure house in heaven, full of health, wealth, and happiness, just waiting for believers to unlock it with faith and thus receive riches to their hearts’ content. I know certain health and wealth preachers who claim that sending them your cash will open the floodgates of heaven, allowing you to experience “the good life.” But that’s a very different scenario from what Paul was envisioning. Instead, the idea seems to be that as we serve as faithful conduits of generosity toward those who, like Paul, have genuine needs, God will continue to supply what we need—so we can continue to bless others! As many have rightly observed, Philippians 4:19 says that God will provide for all our needs, not all our greed.

Paul began this letter with a prayer (1:3–5, 9–11); now he brings it to a close with a doxology: “To our God and Father be glory for ever and ever. Amen,” (4:20). In the gospel ministry, Paul had his role to play as an apostle to the Gentiles, and the Philippians contributed through their prayers and financial support. Co-laborers like Timothy and Epaphroditus served with diligence and determination. But none of these could take ultimate credit or praise for the distinct parts they played in the mission of God. God alone—who supplies all things—deserves all the praise and all the glory.

Paul concludes with a standard blessing (4:23), but before doing so, he exchanges a couple of greetings. Paul begins by offering his own personal greeting to “all God’s people in Christ Jesus” in Philippi (4:21). Without mentioning each by name, he encourages every believer, reminding them of their status as being set apart (the root meaning of saint) for the service and worship of God.

 

After his personal greeting, Paul extends a farewell from “All God’s people here” (4:21), probably referring to his co-laborers, including Timothy, Epaphroditus, Dr. Luke, and others. Beyond this circle are “All God’s people here,” including believers from Caesar’s household staff (4:22). By referring to these believers as “All God’s people here,” Paul thus reminded the Philippians that they, too, were part of something much bigger than themselves. Though separated by space, one day, they would be gathered into the same kingdom under the same Lord for all eternity.  What an occasion for Christ-centered, Spirit-empowered joy!

Both Paul and the Philippians exhibited a high level of spiritual maturity in their Christ-like character, as expressed through contentment and generosity. How do we follow their example? How can we develop the marks of maturity evidenced by Paul and the Philippians? Let me suggest three places to look in your life that will enable you to grow up in your joyful resting in the Lord.

First, look within…and release. Is there something in your heart that’s stunting your growth? Something that’s holding you down and keeping you from experiencing true contentment and joyful generosity? Perhaps it’s a need for comfort rather than contentment or a desire for luxury rather than generosity. Maybe it’s an unquestioned sense of entitlement instead of self-sacrificial benevolence. Do a little internal diagnostic test right now. Ask yourself, “What’s keeping me from experiencing the kind of contentment Paul describes in Philippians 4?” Or, “What’s keeping me from giving more time and money to the cause of Christ than I do now?”  Look within…and release those things.

Second, look around…and respond. Sometimes, we don’t give our time, energy, or financial resources because we’re too busy to see the needs. The Philippians saw Paul’s needs from many miles away and responded immediately, continually, and faithfully. They sent not only money but also personal help—Epaphroditus. They didn’t wait for another church to act first. They saw the need and met it. Why don’t you try it? There’s no need to start with something extreme like a long-term commitment to a jungle tribe in South America. But you could start by bringing food for the Gospel Mission Food Pantry or volunteering to assist a few hours each week. Or you could find a place to serve here at Putnam. Or you could reach out to help a struggling family in the neighborhood, perhaps one with a single parent or a family with serious illnesses. Many different kinds of people need your help and would welcome it. Look around…and respond.

Third, look up…and rejoice. Never forget to take time to look up and survey all that God has done in the past, is doing in the present, and promises to do in the future. Don’t forget to praise and thank Him for what He has done specifically in your life. Rejoice in the many good things He has given to you and done for you, remembering that every good gift comes from Him (Jas. 1:17). As Paul did with the Philippians, rejoice over the good things God accomplishes daily in the lives of others, and thank Him. God loves to hear our words of gratitude and our expressions of praise. Look up…and rejoice!

Let us live beyond our needs by Looking Within, Looking Around, and Looking Up.

Next week, John Kuch will provide another character study. This time, it is on Dr. Luke in a message titled ‘The Search For Truth.’ Please read Luke 1:1-4 in preparation for next week.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2338 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

 

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 29:8-14 from the New Living Translation.

In these verses, we’ll uncover insights into the consequences of wickedness, the blessings of wisdom, and the importance of humility.

So, let’s not delay any further. Let’s dive into the wisdom of Proverbs.

These verses contrast the behavior of mockers with that of the wise.

How can we understand the consequences of mockery and the blessings of wisdom?

Recognize the destructive nature of mockery and ridicule, which only serve to agitate and stir up anger. Instead, choose wisdom and discernment, which have the power to calm and diffuse tense situations. Avoid engaging in mockery and ridicule, knowing that it leads to strife and conflict. Seek to be a peacemaker and a source of calm in your interactions with others, knowing that it reflects the wisdom of God. When faced with foolishness and folly, choose to respond with patience and understanding, rather than resorting to anger and retaliation.

Now, let’s explore verses 10-11.

These verses highlight the contrast between the actions of the bloodthirsty and the upright.

How can we understand the importance of seeking to help the blameless and exercising restraint in anger?

Support the Blameless and Exercise Restraint: Recognize the importance of standing up for the blameless and seeking to help them, even in the face of opposition and hatred. The bloodthirsty harbor hatred towards the blameless, seeking to harm and destroy them. In contrast, the upright seek to support and assist the blameless, showing compassion and kindness towards them. Choose to exercise restraint in your anger, knowing that it reflects wisdom and maturity. Avoid venting your anger and frustration impulsively, as it only leads to further conflict and harm. Instead, choose to respond with calmness and self-control, knowing it diffuses tension and promotes peace.

And finally, let’s turn our attention to verses 12-14.

These verses emphasize the importance of leadership, integrity, and justice.

How can we understand the significance of leadership, integrity, and justice?

Seek Wise Counsel, Value Integrity, and Uphold Justice: Recognize the importance of seeking wise counsel and surrounding yourself with advisers of integrity and honesty. Leaders who listen to liars and deceitful individuals are led astray, resulting in corruption and wickedness. Choose to align yourself with those who value truth and integrity, knowing that it leads to wise and righteous leadership. Recognize the common humanity shared by the poor and the oppressor, as both are created and sustained by the Lord. Uphold justice and fairness in your interactions with others, knowing that it reflects the heart of God and ensures the stability and longevity of your leadership. Choose to judge the poor with fairness and compassion, knowing that it secures your legacy and honors God.

And there you have it, my friends, insights from Proverbs 29:8-14. These verses offer us timeless wisdom for choosing wisdom over mockery, supporting the blameless, exercising restraint in anger, seeking wise counsel, valuing integrity, and upholding justice in all aspects of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

 

 

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

 

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2337 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 29:1-7 from the New Living Translation.

In these verses, we’ll uncover insights into the consequences of stubbornness, the blessings of wisdom, and the importance of righteousness.

So, let’s not delay any further. Let’s dive into the wisdom of Proverbs.

These verses contrast the outcomes of stubbornness and righteousness in leadership.

How can we understand the consequences of stubbornness and the blessings of righteousness?

Recognize the importance of humility and wisdom in leadership. Stubbornly refusing to accept criticism leads to destruction and ruin beyond recovery. Instead, embrace constructive criticism and feedback, knowing it leads to growth and improvement. Choose leaders who exhibit godly character and righteousness, knowing that their leadership brings joy and rejoicing to the people. Avoid supporting leaders who are wicked and unrighteous, knowing that their rule brings groaning and suffering to the people. Seek after wisdom and righteousness in your own life and in the leaders you follow, knowing that it leads to blessings and prosperity for all.

Now, let’s explore verses 3-4.

These verses highlight the importance of wisdom, purity, and justice in leadership.

How can we understand the importance of wisdom, purity, and justice in leadership?

Recognize the importance of pursuing wisdom and justice in all aspects of life, especially in leadership. The one who loves wisdom brings joy and honor to his family, while those who engage in sinful behavior bring shame and ruin. Choose to associate with those who pursue wisdom and righteousness, knowing it leads to blessings and prosperity. Support leaders who govern with justice and integrity, knowing that their leadership brings stability and security to the nation. Reject leaders who demand bribes and engage in corrupt practices, knowing their rule brings destruction and harm. Pursue wisdom and justice in your own life and in the leaders you support, knowing that it leads to blessings and prosperity for all.

And finally, let’s turn our attention to verses 5-7.

These verses emphasize the importance of honesty, righteousness, and compassion.

How can we understand the importance of honesty, righteousness, and compassion?

Recognize the importance of practicing honesty and compassion in all your relationships. Flattery and deceitful words are like traps, leading to destruction and harm. Choose to speak the truth in love, knowing it leads to freedom and joy. Live a life of righteousness, knowing that it allows you to escape sin’s snares and experience the Lord’s joy. Care for the rights and needs of the poor and vulnerable, knowing that it pleases God and reflects His heart of compassion. Reject apathy and indifference towards the suffering of others, knowing that it leads to destruction and harm. Choose to practice honesty, righteousness, and compassion in all your interactions, knowing that it leads to blessings and fulfillment.

And there you have it, my friends, insights from Proverbs 29:1-7. These verses offer us timeless wisdom for embracing humility and wisdom, pursuing justice and integrity, and practicing honesty and compassion in all aspects of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 02/11/2023

Last, we focused on Standing Firm without Standing Still in a message titled Hanging Tough and Looking Up.

Today, we begin the last section of Philippians, Joy in Resting, and specifically focus on how we often fight for peace when we have already been given The Cure for Anger and Anxiety.

Today's scripture passage is Philippians 4:1-9.

In Philippians 4, Paul puts the finishing touches on his symphonic “Ode to Joy” with a soaring, moving, inspiring conclusion. Some of the most quoted, best-loved passages of Scripture are found in Philippians 4—as are a few obscure lines. We also get a sneak peek into the lives of some Philippian Christians and their real-life conflict. In this final chapter, Paul argues that there is joy in resting. He includes perhaps the finest passage on contentment in all the Scriptures, and this contentment is the essence of joyful living amid a restless world. Whether the cause of our unrest is disunity (4:1–3), anxiety (4:4–7), lack of peace (4:8–9), discontent (4:10–13), or need (4:14–19), Paul encourages believers to find Christ-centered, Spirit-empowered joy in resting in God, and God alone.

“Stand firm in the Lord!” (“Stay true to the Lord,” NLT.) With this command, Paul begins to wrap up his letter to the Philippians. But what does it look like to “stand firm”? Psalm 1:3 describes this well:  “They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do.” Or we may imagine a believer clad in the spiritual armor of God, standing firmly against the “strategies of the devil” (Eph. 6:11, 13), dodging and deflecting his fiery arrows of temptation.

In Philippians 4, though, Paul unexpectedly applies the notion of “standing firm” concerning the experiences of anger and anxiety. The former causes outward conflict and division, while the latter leads to inward turmoil and despair. I can’t imagine two subjects more relevant and practical to deal with than anger and anxiety. In a world of constant infighting and hand-wringing, anger and anxiety have pervaded even our churches, which should be flagships of both relational harmony and inner peace.

Paul tackles these problems head-on in Philippians 4:1–9, revealing how we can “stand firm in the Lord” against anger and anxiety.

Standing firm in the Lord precedes relating well in the family of God. This isn’t the first time Paul mentions this crucial principle. In 1:27, he wrote, “Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News.”

This is a foundational concept for Paul. Standing firm includes following the Lord’s commands, believing His Word, embracing His priorities, loving His people, and following His example. Believers who are committed to standing firm in the Lord have less difficulty when it comes to relating well to fellow believers who are united “in the Lord.” Those who stand firm in the Lord have Christ as their unshakable common ground. His big picture and overarching plan become the shared narrative of our lives together—narrow-minded opinions and personal preferences become silly things in light of the unity that comes through standing together in the Lord. Harry Ironside once wrote, “It is always the effort of Satan to hinder the people of God from steadfastly clinging together, and presenting a united front to the enemy. Alas, Satan's efforts to introduce dissension so readily succeed because of the flesh in us.”

In 4:1, Paul says, “In this way stand firm in the Lord.” In what way? Paul probably knew what he was about to say to Euodia and Syntyche—two women in the church at Philippi who had an unresolved dispute. These two women would apply the principle of standing firm in the Lord by dissolving the dissension. To underscore this, Paul repeats the phrase “in the Lord” in his appeal to the two women: “be of the same mind” (4:2). In other words, they would apply the general principle of standing firm in the Lord (4:1) by living in harmony in the Lord (4:2).

Though Paul briefly mentions Euodia and Syntyche, we can still draw a few reasonable conclusions based on observing these verses. First, they are both members of the same church in Philippi. We don’t know what their specific relationship is. Perhaps they are sisters, in-laws, or ministry partners—maybe even a mother and daughter. In any case, they are sisters “in the Lord” and members of the same body of Christ.

Second, they are in a disagreement, causing strife and disunity. Paul urges them both to “be of the same mind” (4:2). He uses the exact phrase in Romans 15:5, “Live in complete harmony with each other, as is fitting for followers of Christ Jesus.” and in 2 Corinthians 13:11, “Live in harmony and peace.” This doesn’t mean that we cease holding our own opinions about things, but it does mean that we don’t hold our opinions on specific issues over our value for others. We don’t know what the particular problem was that was causing a dispute between Euodia and Syntyche, but we do know that it cannot have been a major doctrinal dispute like the truth of the Resurrection or the deity of Christ or whether we’re saved by faith. When significant doctrinal issues like that arise, Paul tackles them head-on. He doesn’t even mention the issue in dispute, suggesting it is not worth correcting. However, we know these two women have made a sinkhole out of a pothole. They’ve taken a small matter and turned it into a significant matter. How do we know that? Because Paul sees a need to call them out by name in a letter written to the whole church. In other words, they have caused a stir over something minor, which is starting to affect the church.

Third, Paul expects both of them to respond positively to his appeal. This implies that both are at fault in the dispute, and each needs to take steps toward reconciliation. Notice the verb Paul uses—and that he uses it twice: “I plead with Euodia, and I plead with Syntyche” (Phil. 4:2). Both are responsible for the conflict and must retune their harsh tones to sing again in harmony. Paul knows them well—they have shared in his struggle for the gospel (4:3)—and he seems confident they will respond to his appeal. He doesn’t rebuke, lecture, threaten, or plead with them. He “pleads” reconciliation.

Fourth, Paul calls on others to help in the reconciliation.Yes, Euodia and Syntyche are responsible for humbling themselves and restoring unity. But sometimes, a division is so deep and a long-standing dispute that it requires accountability from someone else, an objective third party who can serve as an arbitrator. In this case, Paul requests that his “true companion…help these women” (4:3). We don’t know who the “true companion” was. This person was well known, well respected, and qualified to serve as a mediator to help bring reconciliation.

Having begun this section on a positive note—“You whom I love and long for, my joy and crown” (4:1)—Paul also ends with an encouraging word. Not only had Euodia and Syntyche shared in Paul’s quest to further the gospel of Jesus Christ, but so had a man named Clement (mentioned only here in the New Testament), along with many other co-laborers “whose names are in the book of life.” Paul no doubt encouraged a speedy reconciliation by reminding the disputing parties that they were one “in the Lord”—with a common hope of eternal life—and were part of a community of co-workers focused on a common goal.

In Philippians 4:1–3, we saw how standing firm in the Lord precedes relating well (doing away with anger) in the family of God. In 4:4–7, Paul explains how standing firm in the Lord relieves our anxiety.

We’ve reached a point in our society when “worry” has become an epidemic, if not an outright plague. Strangely, some seem to treat anxiety like a close friend they don’t want to lose: They excuse it, make room for it, accommodate it, and coddle it. It reminds me of the Simon and Garfunkle song line “Hello Darkness, My Old Friend.” They treat it like a destructive, codependent relationship, and it eats away at their joy day after day. Think about what worry is and does. When we worry, we’re preoccupied with distressing fears—burdened by the past, nervous about the present, and tormented by the future. We live in the realm of “what-ifs.” That kind of mental and emotional agitation can’t be healthy.

No wonder Jesus took worldly worry head-on in His Sermon on the Mount (see Matt. 6:25–34). Five times in that famous passage, the Greek term meaning “to worry,” merimnaō, appears:

“That is why I tell you not to worry about everyday life.” (6:25)

“Can all your worries add a single moment to your life?” (6:27)

“And why worry about your clothing?” (6:28)

“So don’t worry about these things.” (6:31)

“So don’t worry about tomorrow, for tomorrow will bring its own worries.” (6:34)

Importantly, having one’s name recorded in the register of heavenly citizenship provides security. Christ promises in Revelation that God will never erase the believer’s name from the Book of Life. If a person is clothed with eternal righteousness, they have an eternally secure future. God does not need a literal book to remind Him of our standing before Him. The Book of Life is a memorable symbol of permanent security. Our future blessings are certain, as if God has written our names in a great registry of the citizens of God’s Kingdom.

Those constantly worrying find their lives off-kilter, teetering on the brink of breakdown. To combat this dangerous trajectory, Paul recenters our focus in Philippians 4:4: “Rejoice in the Lord always. I will say it again: Rejoice!” In a letter in which joy has been a constant theme, it’s no surprise that Paul reiterates it now as he discusses the threat of anxiety. By refocusing on our joy “in the Lord,” we already begin to pour water on the flames of worry.

In 4:5, Paul relays three more dimensions of the joyful life in the Lord, which can help combat anxiety. First, when we let our “gentle spirit” shine through in our words, attitudes, and actions, it will have a transformative effect on our hearts and minds (4:5). The idea here is having an easygoing temperament. Instead of worrying about every small thing in our lives—and the lives of others—we need to relax. Let things go. Yield to others. Extend a hand of grace to brothers and sisters in Christ. Let insignificant things slide. Accept differences. Or, as my Dad would say: “Hang Loose.” This kind of “gentle spirit” will rain on the uncontrolled fires of anxiety.

Second, we need to always bear in mind that “the Lord is near” (4:5). The fact that Christ could step into this world at any moment to take us to be with Him forever can give us hope and peace in every moment. In another letter, Paul described Christ’s coming, in which He would resurrect and rescue believers at His return (1 Thes. 4:16–17), which we read last week. Paul concluded that passage, >“So encourage each other with these words,” (1 Thes. 4:18).Comfort in Christ’s  promised return smothers the smoldering anxiety fed by fears of the future. Third, another cure for worry is to bring our concerns to God in prayer. Instead of living uptight, tense, uneasy lives, we need to bring everything to God “by prayer and petition, with thanksgiving, present your requests to God” (Phil. 4:6). And “everything” means everything. This is key. Don’t worry about anything; instead, pray about everything (6). If you feel agitated, pray about it. If you’re scared, lift it to the Lord. If you’re burdened by a past that threatens to come back and haunt you, go to God and ask Him to take it from you. If you can’t get through a minute of the day without stressing about your loved ones, spend that time interceding on their behalf instead of mentally and emotionally running through fruitless “what-if” scenarios.

When you do these things—rejoice in the Lord, exhibit gentleness, expect Christ’s return, and reach out to God in prayer—then God’s Spirit will quench the flames of anxiety in your heart and mind. In 4:7, Paul describes this relief as “the peace of God.” Paul probably had in mind the Jewish concept of shalom. Theologian Barry Jones brings out the fullness of the concept of shalom in his description:

Thus far, Paul has discussed how standing firm in the Lord (4:1) cures divisive anger (4:2–3) and anxiety (4:4–6). In place of both interpersonal conflicts and inner discontent, God sends His peace (4:7). In 4:8–9, Paul concludes this section with some very simple, practical ways to continue to experience the presence of “the God of peace” (4:9).

First, we need to clean up our thinking by feeding our minds positive thoughts (4:8). Regardless of our difficulties, disappointments, and heartaches, focusing our minds on things of beauty and virtue will quench the flames of anger and anxiety that would otherwise fuel the fire. Changing our thinking patterns in these areas will result in greater peace with others and more profound peace in our hearts.

Second, we need to focus our attention on excellent models (4:9). Whenever the Philippians needed their faith, love, and hope encouraged, they could look to Paul’s example. He provided a course to follow—one focused on the person and work of Christ and empowered by the Holy Spirit. Though we don’t have Paul around today, God always places in our lives observable examples who can spur us on to growth and help us experience “the peace of God” as our minds are fixed on Christ.

Anger and anxiety steal our joy and rob us of peace. They force us to focus on the wrong things, drawing us away from a Christ-like life. When we turn our attention to things that are excellent or praiseworthy (4:8) and follow the godly examples before us (4:9), we will honestly know and experience what it means to “stand firm in the Lord” (4:1) and will encounter God’s peace.

Chances are good that you resonate with one of the roles in Paul’s discussion of standing firm in the Lord. Maybe you can relate to Euodia and Syntyche: You’re in the midst of a long-standing conflict with somebody in the church, at home, at work, or perhaps in your neighborhood. Or maybe you’re stuck in the awkward position of Paul or the “true companion”—somebody in a position to help others resolve their conflicts. Perhaps you’re struggling with nagging worry or uncontrollable anxiety, either caused by authentic sources of stress or by your own obsession over things outside of

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2335 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 28:22-28 from the New Living Translation.

In these verses, we’ll uncover insights into the consequences of dishonesty, the blessings of integrity, and the importance of diligence.

So, let’s not delay any further. Let’s dive into the wisdom of Proverbs.

These verses contrast the outcomes of greed and integrity.

How can we understand the consequences of greed and the blessings of integrity?

Recognize the dangers of pursuing wealth through dishonest and unethical means. Greedy individuals seek to get rich quickly without considering the consequences, only to find themselves heading towards poverty and ruin. In contrast, those who value integrity and honesty understand that true wealth comes from diligent and ethical work. Embrace honest criticism and feedback, knowing it leads to growth and improvement. Reject flattery and deceitful praise, knowing that it is empty and insincere. Choose the path of integrity and honesty, knowing it leads to lasting prosperity and fulfillment.

Now, let’s explore verses 24-25.

These verses highlight the consequences of theft and the blessings of trust in the Lord.

How can we understand the consequences of theft and the blessings of trusting the Lord?

Recognize the importance of honoring your parents and respecting their possessions. Theft from one’s parents is a grave offense, akin to murder in its severity. Greed and selfishness lead to conflict and strife, tearing apart relationships and causing harm. In contrast, trusting in the Lord leads to prosperity and abundance. Choose to honor your parents and respect their property, knowing that it pleases the Lord and brings blessings. Trust in the Lord’s provision and guidance, knowing He is faithful to provide for all your needs. Cultivate a spirit of trust and reliance on the Lord, knowing that it leads to prosperity and peace.

And finally, let’s turn our attention to verses 26-28.

These verses emphasize the importance of wisdom, generosity, and the consequences of wickedness.

How can we understand the importance of wisdom, generosity, and the consequences of wickedness?

Recognize the folly of trusting in your own insight and understanding, knowing that true wisdom comes from walking in the ways of the Lord. Choose to walk in wisdom and follow His guidance, knowing it leads to safety and security. Practice generosity towards the poor and needy, knowing it brings blessings and abundance. Be attentive to the needs of others and open your heart to those who are less fortunate, knowing that it pleases the Lord and brings honor to His name. Avoid closing your eyes to poverty and need, knowing it leads to curses and destruction. Trust in the Lord’s provision and care, knowing He is faithful to bless those who walk in righteousness and generosity.

And there you have it, my friends, insights from Proverbs 28:22-28. These verses offer us timeless wisdom for rejecting greed, honoring parents, walking in wisdom, and practicing generosity in all aspects of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 02/04/2023

Last week, our focus was a comparison message titled Human Rubbish vs. Divine Righteousness. We learned that all human efforts to live a life pleasing to God apart from Christ are pointless and fruitless.

Today, we focus on Standing Firm without Standing Still in a message titled Hanging Tough and Looking Up.

Today's scripture passage is Philippians 3:12-21.

In a predominantly humanistic society like ours, it’s not uncommon to hear the glories of humanity exalted in exaggerated terms. Our “open-minded” media parades before our eyes immoral living as a virtue. They promise social progress through secular and even anti-Christian means. From politics to education, from spirituality to ethics, our sophisticated, twenty-first-century world functions on the presupposition that the only thing standing in the way is backward-thinking Neanderthals who can’t pull their noses out of an ancient, outdated book like the Bible.

Yet God has chosen to leave believers on this earth, not to retreat from its pain and suffering, but to engage it—up close and personal. This calling requires us to strap in for a bumpy ride, to hang tough for the long haul. On this rough road between Christ's first and second comings, we must keep our heads up, our eyes forward, and our hearts heavenward. The Christian life is a marathon—not through the level, paved streets of a clean and friendly city, but across rocky, strenuous, dangerous terrain filled with pitfalls and predators.

It’s comforting to know that we’re not the first Christians to make this journey through a wicked, hostile world. In many ways, the world is much better than ever in history. Although it may not seem like it based on most news coverage, there is less war, less poverty, less oppression, and less death now than ever, and that is with a large world population. The Christian influence in this world is making a difference. The kingdom of God is spreading throughout the world. Those who have gone before us have cut a path for us to follow. In Philippians 3:12–21, the apostle Paul establishes several markers along the route—important truths to take to heart and practical advice to follow as we hang tough…and look up.

When Christ confronted Saul of Tarsus on the road to Damascus (Acts 9:1–6), his whole world was turned upside down—or, rather, right-side up. He had been leaning on his laurels, relying on religion, trusting in tradition, and priding himself on his pedigree. But all of that disintegrated before the glorious, transforming power of the gospel of Jesus Christ. He experienced salvation by grace alone through faith alone in Christ alone. From that moment on, joy entered his life—true, abiding, deep-seated joy that could keep him singing even during his darkest days and most depressing circumstances (Acts 16:25).

But this didn’t mean Paul had “arrived.” His Damascus road experience didn’t pluck him from earth and place him in the foyer of the heavenly Jerusalem. Instead, it turned him from the wrong path and started him on a new journey. A new quest for Christlikeness had commenced. The obstacles on the path and the distractions from the world became even more dangerous, requiring him to “press on” (Phil. 3:12).

We can see several vital principles in Paul’s profound description of the journey of faith in Philippians 3:12–16. I find at least five reminders Paul felt were important to share with those on that same path.

First, God’s plan is progress…not perfection (3:12). Paul was clear: I don’t mean to say that I have already achieved these things or that I have already reached perfection.  Paul was on the same path as every one of us. He had been justified (declared righteous by God) based on the merits of Christ, and like all of us, he was in the process of being sanctified as he looked forward to one day being glorified through resurrection.

Perfection in this life is not possible. We are frail, fallen, feeble humans; and we will continue in this state until our death. Not only are we imperfect, but so is everyone around us. The best, most moral, most Christ-like person who has ever lived is still a wicked sinner saved by grace, unable to be compared to the perfect standard of holiness we see in Christ.

But constant progress toward Christlikeness is possible. I’ve seen believers frustrated with their lack of stunning progress in pursuing Christlikeness. I’ve seen them wear out. I’ve seen them fail. They get down on themselves for their inability to measure up to an impossible standard in this life. This is precisely when they need to hear that the plan is progress, not perfection. We press on despite knowing we will never fully arrive at Christlikeness in this life.

Second, the past is over…so leave it behind (3:13). We can press on through the long haul by keeping our eyes on the road ahead rather than obsessively fixating on what’s behind. To emphasize this point, Paul uses a Greek word that means “disregard” or “put out of mind.” Paul isn’t talking about forgetting people in our pasts/ vital life lessons/ edifying experiences /or positive things Christ has done. In this specific context, Paul’s talking about the “rubbish” that was strewn in the road when his old life before Christ exploded—all his self-righteous striving, and the harm he had done in his pride, arrogance, blasphemy, and heresy (3:4–8; 1 Tim. 1:13, 15). Living in the past—whether basking in old glories or pouting over old defeats—keeps us from advancing boldly into the future.

Think about it. If you drive a car while looking only in the rearview mirror, how far will you get before you drive off the road? You can’t dwell on the past if your goal is to move forward. In relation to basking in the past, I find that people who live in the glory of past achievements slacken their efforts for what they might be able to do today. They keep calling to mind the way things were, perhaps even something God did, some great accomplishment He performed. The wisest man who ever lived wrote in Ecclesiastes 7:10, “Don’t long for ‘the good old days.’ This is not wise.” This is often seen in older churches or ministries that obsess over what they once were. We don’t want to dishonor our history, but we need to minister in the here and now. We honor the past, we are thankful for the past, and we learn from the past. But we don’t worship or dwell in the past.

With respect to pouting over the past, I’m sure we’ve all had times when we couldn’t get our minds to stop rerunning scenes of defeat or episodes of disappointment. We all have them—every one of us. These experiences can be great teachers of God’s faithfulness despite our failures. But to keep projecting that same old reel over and over and over again in our minds will hinder us from engaging in new experiences, making new memories, and learning new lessons.

Third, the future holds out hope…so reach for it (3:13–14). In the same pivotal movement in which Paul consciously lets go of his past, he turns his full attention to the future. “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us,” (3:14). Here, Paul employs language reflecting the intensity of an athlete running a desperate race to the finish line, eager to win first prize. The word translated as “straining toward” (3:13) is a vivid athletic term. One commentator notes, “It means that the athlete throws himself forward in the race with all his energies strained to the very utmost.” (Picture on Insert). If earthly athletes give their all for temporal awards, how much more should we, recipients of a heavenly call, push ourselves to receive a heavenly reward?

Fourth, the secret is a determined attitude…so maintain it (3:15). Paul reminds us that it’s all about our attitude. The verb translated “take such a view” phroneō means to “set one’s mind on” or “be intent on.” In light of his example of looking forward, not backward, Paul calls his readers to focus all their attention and energy on pressing on in the Christian life. A quote from Charles Swindoll says it best.

Paul stated that he hadn’t yet reached the end of his journey, which would only occur when he attained his heavenly home and was experiencing glorious, immortal life beyond the resurrection (3:10–11). And this state was certainly not his to be had in the present life. Until then, he would continue to press on toward greater and greater Christlikeness.

In 3:15 & 16, Paul uses a similar but distinct term, the adjective teleios, to describe the type of person he addresses with his warning to press on. Paul graciously acknowledges that everybody grows up in Christ at different paces. In the spiritual marathon, some will be nearing the finish line at full speed … others will be farther behind … some will be limping along at a snail’s pace … and a few will be dragged along by others! Paul knew that not everybody was in the same condition for running the race at top speed. But he was confident that God would continue to work in them toward the upward call in Christ Jesus.

Fifth, the need is to keep a high standard…together (3:16). Did you notice that Paul shifted the focus from himself as the example in 3:12–14 to include all believers in the journey in 3:15–16 by saying, “All of us”? Living the Christian life is a team effort, not a solo mission. As each of us maintains our own level of spiritual maturity, we also encourage others to do the same. We are to lock arms with our brothers and sisters in the family of God. If we see one of our family members slowing down in the race, we must take them by the arm and encourage him to press on. When we see someone out of breath from the exasperating challenges of life, we need to remind them to look up and look forward, to press on toward maturity.

In the concluding verses of this chapter, Paul’s words take on a serious tone … but only for a moment. He needs to remind his readers of something he has learned through personal experience: The path before us is not only littered with numerous pitfalls that can slow us down or distract us, but it is also occupied by predators—“enemies of the cross of Christ” (3:18). They sometimes look like us. Often, they appear to be trudging along the same trail as we are. In light of this real threat, Paul instructs the Philippians to press on. Let me sum up these instructions in three simple statements. I call these “marching orders” for the Christian from a seasoned veteran who has endured countless battles.

First, we need godly examples to follow (3:17). To live as salt and light in this dark world, we need mature models in the faith like Paul—experienced saints who have faced challenges, lived through tragedies, and overcome obstacles. Paul expresses a similar thought in 1 Corinthians 11:1, “And you should imitate me, just as I imitate Christ.”

But why doesn’t Paul just turn our attention to Jesus? Why point us to himself, a mere human example? Because God has intentionally given us contemporary models to follow. They, like us, are fallen, frail human beings indwelled by the same Spirit. They, like us, are striving after Christlikeness. They, like us, are seeking to live God-honoring lives amid a twisted, corrupt, sinful world. When we look at Christ, we see the perfection we will one day reflect; but when we look to imperfect men and women growing more like Christ, we see what we are. In this life, we will never measure up to the God-man; but we can follow in the steps of godly men and women.

What kind of person makes a good model for us to follow along life’s dangerous path? Paul answered that question in a letter he wrote toward the end of his life to Timothy: "But you, Timothy, certainly know what I teach, and how I live, and what my purpose in life is. You know my faith, my patience, my love, and my endurance. 11 You know how much persecution and suffering I have endured. You know all about how I was persecuted in Antioch, Iconium, and Lystra—but the Lord rescued me from all of it,” (2 Tim. 3:10–11). At this point, someone might think, "Well, Paul was an apostle. I could see why Timothy would want to follow his example. But we don’t have any apostles today.” But Paul also said, “Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example,” (Phil. 3:17 NLT). He turned their attention not just to himself, but to any examples of Christ-like living in a Christ-less world.

God has given to each of us people who live admirable lives on earth today. There is nothing wrong—in fact, there is everything right—about following their examples. The only warning is not to idolize or put them on a pedestal. They wouldn’t want to be on a pedestal if they're genuine examples of Christlikeness. So choose your spiritual heroes carefully, study their lives, and follow only those who genuinely seek or want to be like Christ.

Second, we live among many enemies of the cross (3:18–19). In these verses, Paul sets up a basic contrast. After urging the Philippians to follow the pattern of godly believers (3:17), he gives the reason: “For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ,” (3:18). Paul then describes these opponents in 3:18–19. Their negative characteristics and bad attitudes were so destructive that they made Paul weep, and they can give us an idea of the kind of positive examples we need in our lives to counter the numerous purveyors of evil.

Destined for eternal hopelessness, driven by sensual appetites, and dedicated to material things, these men and women who have rejected Christ’s person and work are lost, wandering souls. We bump up against them every day. They don’t need our condemnation, judgment, or agreement and affirmation. They need to be reconciled to Christ, becoming allies—not enemies—of His cross. As we travel along our path, following the good examples of godliness, we can’t forget why God left us in this world among the lost. Our mission is to call them to believe in the One they reject, to submit to His kingdom, and to enter with us into heavenly citizenship.

Third, we belong among those bound for heaven (3:20–21). Paul dwells on the unbelieving evildoers for only a moment (3:18–19). He needed to warn the Philippians and contrast the way of the “enemies” with the path of believers, but he quickly turned again to the positive: our future hope as heaven-bound citizens of Christ’s kingdom. Remember, the lost “Their mind is set on earthly things,” (3:19); but as believers, Think about the things of heaven, not the things of earth. (Col. 3:2). We do this by always looking forward and upward, eagerly awaiting the coming of Jesus Christ, our Savior (Phil. 3:20).

The Greek word Paul uses for “citizenship” is politeuma, which means “commonwealth” or “state.” Paul uses it to convey that our homeland isn’t here; our place of residence is entirely in another unseen realm. That makes us expats—“a colony of foreigners.” But we don’t need to see ourselves as helpless refugees huddled in an overcrowded camp. We’re more like ambassadors, emissaries, and representatives of the next world as we live in the present. Yes, one day our King will come. He “will transform our lowly bodies so that they will be like his glorious body” (3:21) and escort us to our final heavenly home. The remade earth, that Global Eden, where Heaven and Earth become one. As Paul wrote to the Thessalonians, “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2333 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re diving into Proverbs 28:15-21 from the New Living Translation.

In these verses, we’ll explore insights into the consequences of injustice, the blessings of righteousness, and the importance of integrity.

Let’s not delay any further. Let’s uncover the wisdom within Proverbs.

These verses contrast the actions of a wicked ruler with those of a righteous one.

How can we understand the consequences of injustice and the blessings of righteousness?

Recognize the importance of seeking just and compassionate leaders, especially towards the poor and oppressed. A wicked ruler destroys and harms the vulnerable, like a roaring lion or an attacking bear. In contrast, a ruler with understanding and integrity will govern with wisdom and compassion, ensuring justice and protection for all. Choose leaders who hate corruption and strive for righteousness, knowing they bring stability and prosperity to the land. Support leaders who prioritize the well-being of their people and work to eliminate injustice and oppression in all its forms.

Now, let’s explore verses 17-18.

These verses highlight the consequences of wickedness and the protection afforded to the blameless.

How can we understand the consequences of wickedness and the protection of the blameless?

Recognize the importance of living a life of integrity and righteousness, knowing it brings protection and deliverance from harm. The tormented conscience of the wicked leads to destruction and death, while the blameless find refuge and rescue from harm. Avoid protecting or aligning with those who engage in wickedness, knowing they will face sudden destruction. Instead, choose the path of righteousness and integrity, knowing it leads to safety and deliverance from harm. Live a life that honors God and follows His commands, knowing He is faithful to protect and deliver those who walk in integrity.

And finally, let’s turn our attention to verses 19-21.

These verses emphasize the importance of diligence, honesty, and perseverance.

How can we understand the importance of diligence, honesty, and perseverance?

Recognize the importance of hard work and honesty in achieving success and prosperity. Hard workers reap the rewards of their labor, enjoying an abundance of food and provision. In contrast, lazy individuals face starvation and poverty due to their unwillingness to work. Pursue opportunities with diligence and perseverance, avoiding the temptation to chase after quick riches or indulge in fantasy pursuits. Be trustworthy and honest in all your dealings, knowing it leads to a rich reward and favor from God. Choose the path of diligence, honesty, and perseverance, knowing it leads to lasting success and prosperity.

And there you have it, my friends, insights from Proverbs 28:15-21. These verses offer us timeless wisdom for seeking righteous leadership, choosing integrity, and embracing diligence and honesty in all aspects of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2332 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 28:8-14 from the New Living Translation.

In these verses, we’ll uncover insights into the consequences of dishonesty, the blessings of living with integrity, and the importance of seeking wisdom.

So, let’s delve into the wisdom of Proverbs.

These verses contrast the outcomes of dishonesty and integrity, emphasizing the importance of righteousness and obedience to God’s law.

How can we understand the consequences of dishonesty and the blessings of living with integrity?

Embrace Integrity: Recognize the importance of living with integrity and righteousness in all aspects of life. Avoid dishonest practices, such as charging high interest rates or ignoring the law, knowing that they lead to destruction and harm. Instead, be kind to the poor and obey God’s law, knowing that it leads to blessings and prosperity. Lead others along the path of righteousness, knowing it leads to the inheritance of good things. Embrace integrity in your dealings with others, knowing that it is pleasing to God and brings honor to His name.

Now, let’s explore verses 11-12.

These verses highlight the importance of discernment and the consequences of godly leadership.

How can we understand the importance of discernment and the consequences of godly leadership?

Cultivate Discernment: Recognize the importance of cultivating discernment and wisdom in all areas of life. Be wary of those who boast of their riches and consider themselves wise, knowing that true wisdom comes from God alone. Cultivate a spirit of discernment that allows you to see through the fascade of the wicked and recognize their true nature. Celebrate the success of the godly, knowing that it brings joy and blessings to all. Be vigilant in your leadership discernment, knowing that our choices have far-reaching consequences for ourselves and our communities. Seek godly leadership that aligns with the principles of righteousness and justice, knowing that it leads to peace and prosperity for all.

And finally, let’s turn our attention to verses 13-14.

These verses emphasize the importance of humility, repentance, and reverence for God.

How can we understand the importance of humility, repentance, and reverence for God?

Practice Humility and Repentance: Recognize the importance of practicing humility and repentance in your walk with God. Be honest about your shortcomings and sins, knowing that concealing them only leads to further trouble. Instead, confess your sins to God and turn from them, knowing that He is merciful and forgiving. Fear to do wrong and strive to live a life that honors God, knowing that it leads to blessings and prosperity. Avoid stubbornness and pride, knowing that they lead to serious trouble and harm. Instead, cultivate a spirit of humility and reverence for God, knowing that it is the path to true wisdom and blessing.

And there you have it, my friends, insights from Proverbs 28:8-14. These verses offer us timeless wisdom for embracing integrity, cultivating discernment, and practicing humility and repentance in our daily lives.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 01/28/2023

Last week, we discussed Paul being thankful for two close friends, Timothy and Epaphroditus, in a message, “A Son and a Brother.”

Today, we begin the 3rd section in the letter to the church in Philippi, Joy in Sharing. True joy is a fruit of the Spirit in the life of believers. It ranks second, after love, in Paul’s list in Galatians 5:22–23: But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things! Like all manifestations of the Spirit’s work in our lives, joy is constantly attacked by the world, the flesh, and the devil.

 

The deeds of the flesh will try to weaken our joy through things like hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, and envy. (Gal. 5:17–21). The world will try to stifle our joy through pain, suffering, tragedies, and stress. The evil one will try to thwart our joy by taking our attention away from Jesus Christ and tempting us to find joy in things that cannot satisfy, as is mentioned in our closing hymn, “Fill my Cup, Lord.”

 

The real threat to the joyful Christian life comes into focus in the third part of Paul’s letter to the Philippians. Remember the overarching purpose of Paul’s letter to the Christians at Philippi: to encourage them to find Christ-centered, Spirit-empowered joy in living, serving, sharing, and resting. Paul reinforces this theme in the opening line of chapter 3: “Rejoice in the Lord.” Yet, knowing that there are threats out there, he wants to share with his readers a “safeguard” for their joy (Phil. 3:1). This comes first in the form of a warning about putting confidence in the flesh rather than worshiping God in the Spirit and glorying in Christ in today’s message (3:2–11). Paul also shares the goal of joyful Christian living—the upward call of God in Christ in next week’s message(3:12–16)—and calls his readers to follow the pattern he has shown them, until the glorious day when their mortal bodies will be transformed to be like Christ’s in two weeks (3:17–21).

This week's focus is a comparison message titled Human Rubbish vs. Divine Righteousness.

Today's scripture passage is Philippians 3:1-11 on page 1828, in your Pew Bibles.

(Point to trophies) Our world honors and rewards high achievement. Trophies, medals, plaques, and awards are given to those who stand out among the crowd. Though there’s nothing inherently wrong with appreciating and applauding significant accomplishments, these accolades can be very deceptive, leading many to believe that their earthly successes and temporal earnings can somehow translate into heavenly merits or eternal rewards.

 

Among the many worldly messages we’re tempted to believe, the one that emphasizes self-promotion—finding confidence in our own pedigrees and achievements—can be the most alluring. In such a world, how desperately we need God’s truth! If for no other reason than to counteract society’s lies, we need His principles and precepts to guide us correctly. Again and again, in the Bible, we discover a perspective that starkly contrasts the rubbish on the streets of life. In our fight-back, get-even world, embracing the philosophy espoused by the world/ and adopting its methods/ is easy.

If anyone ever had the opportunity to boast of their accomplishments, Saul of Tarsus was that person. That’s precisely what he did throughout his adult life/ until he met and bowed before Jesus as Lord. That encounter changed everything. From then on, he considered everything outside Christ and His righteousness mere “garbage” (3:8).

Paul opens the third chapter with a unique phrase that appears for the first time here and only again in Philippians 4:4 and 4:10 >in the entire New Testament: “Rejoice in the Lord.” Yet this refrain repeatedly sums up what Paul has accentuated, emphasizing joy and rejoicing. Suppose we recognize Philippians 3:1 as a hinge that transitions Paul from one subject within a broader theme to another. In that case, we can better understand the significance of the unique phrase “rejoice in the Lord.”

 

In 3:1, Paul uses an introductory phrase that suggests he is shifting lanes, so to speak—still driving in the same direction, but covering a different line of discussion. He begins with a Greek phrase, to loipon. The NIV Bible translates the word “further,” and the NLT translates it as “Whatever happens.”  Paul goes on to write two more meaty chapters!

 

The imperative “rejoice in the Lord,” serves not simply to sum up his previous discussion, but to advance it to “safeguard” his readers from imminent harm to their authentic joy. In particular, Paul knew there were legalistic joy stealers, often referred to as Judaizers, on the prowl, hounding the Gentile believers to live by their strict, artificial religious codes. Instead of rejoicing in the Lord and the grace of salvation that comes only through Christ's person and work, they were rejoicing in their own accomplishments in fulfilling the Law. This threat was so severe that Paul denounced it with three disparaging descriptions (3:2).

 

First, in comparing the legalists to “dogs.” Paul didn’t have in mind polite, pampered, and potty-trained house pets. Instead, picture feral dogs roaming the backstreets in packs—dirty, flea-infested, disease-ridden scavengers with uncertain pedigrees … mangy mutts! They were uncontrolled and dangerous to anybody who got too close. So Paul warns the Philippians to stay away! Some self-righteous Jews of the time also used the term “dogs” to refer to unclean Gentiles. Thus, it’s ironic that Paul turns the insult on these Jewish Christians who were trying to prop up their artificial ways of purity.

 

Second, he calls them “evildoers.” Ironically, the Judaizers claimed to be the promoters of good works—works so good they could merit a right standing before God. However, Paul says they were people who do evil. They sowed a corrupt, twisted non-gospel, teaching that people could be saved only by faith plus works of the Law. However, the good news of Jesus Christ is that salvation is by grace alone (it’s a gift!), through faith alone (not by works!), in Christ alone (not by any means other than the person and work of Christ!). We are to rejoice in the Lord and what He has done for us, not in any human means of trying to gain favor with God.

 

Third, the false teachers are “the false circumcision.” This translation softens the harsh language evident in Paul’s original Greek. He uses a Greek term that sounds similar to the word for “circumcision,” but he modifies it slightly to render the word for “cutting off,” “mutilation,” or perhaps, in this specific context, “castration”!

 

This is how Paul describes those who say that men must be circumcised to be saved. Having fired back at the robbers of Christ-centered joy, Paul concludes his warning by reminding the Philippians that genuine Christians are “the true circumcision” (3:3). He mentions three fundamental differences between the authentic bearers of God’s redemption and the pretenders. First, true believers are “we who serve God by his Spirit,” meaning their focus is on the work of the divine Spirit in salvation, not on fleshly means of personal merit. Second, unlike those who bragged about their achievements before God by keeping the Law, Christians “ who boast in Christ Jesus.” And third, authentic Christ followers “put no confidence in the flesh.” (human effort). They rejoice in the Lord/ not in human works,/ personal holiness, /or anything but the person and work of Christ.

Paul uses himself as an example to expose the absurdity of those who place confidence in their own achievements, wrought in their own power, for meriting approval from God. Remember, the rabid dogs in Paul’s crosshairs tried to boast about keeping the Law. Now, with one twang of his bow after another, Paul pierces the Judaizers’ position by demonstrating that if anybody could boast about their fleshly achievements, it was he himself (3:4). Bulletin Insert If anybody could have merited favor with God, it would have been this ex-Pharisee whose religious trophies could have lined the walls of a Hall of Fame:

circumcised on the eighth day as a son of the covenant (3:5)

born into the nation of Israel, not a converted Gentile (3:5)

a member of the tribe of Benjamin, an honorable people (3:5)

a true Hebrew among Hebrews, the best of the best (3:5)

a Pharisee with respect to the observance of the Law (3:5)

a zealous persecutor of the church in the name of the Law (3:6)

blameless with regard to external righteousness found in the Law (3:6)

 

If you were a first-century Jew, you’d be impressed by this list! Paul was the Jew par excellence. He set a high bar for his fellow Jews and an impossible standard for any Gentiles who would hope to fulfill the Law themselves. If the Law were the authentic standard of right standing with God, Paul would have been the paragon of righteousness.

If you had been able to listen to the Jerusalem rabbis of the day, perhaps you would have heard them name-dropping Saul of Tarsus—that brilliant, passionate rabbinical student who studied under the famous teacher Gamaliel in Jerusalem.

When his teachers wanted to scold the less rigorous young men, they may have pointed at Saul and said, “Why can’t you be more like him?” And when Saul secured a special commission from the high priest in Jerusalem to help end Christ's followers (Acts 9:1–2), his future as a rising star in Judaism seemed bright…Until a brighter light blinded him. Until his encounter with Christ on the road to Damascus.

At that point, everything changed. A blazing light from heaven blinded him instantly, and he heard a voice calling out to him, “Saul, Saul, why are you persecuting Me?” (Acts 9:4). Traumatized by the sudden encounter with what was a heavenly being—but still utterly clueless that he was following the wrong path of devotion— Who are you, lord?” Saul asked. (Acts 9:5). Saul must have stopped breathing, and his heart must have sunk when he heard the reply: “I am Jesus, the one you are persecuting!” (Acts 9:5).

 

At that moment, the entire checklist of achievements became a pointless scribbling on parchment. The trophies of spiritual accomplishments in the display case of his pride turned to dust and blew away. (Cover up trophies)The years and years of torturous labor to distinguish himself “as to the Law … as to zeal … as to the righteousness which is in the Law” (Phil. 3:5–6)—an utter waste of time, energy, and talent. The words of Isaiah 64:6 became a personal reality for Saul: “When we display our righteous deeds, they are nothing but filthy rags.” (menstrual clothes)

 

Having highlighted his accomplishments in Philippians 3:4–6, Paul starts verse 7 with a pronounced BUT! There are two main words for the contrastive> conjunction “but” in Greek: de and alla. The softer transitional word de is a continuative conjunction, sometimes rendered “but,” though also translated as “and” or even “now.” It could thus imply a very gentle contrast: “Now, whatever things were gain to me …” But that’s not the word Paul used. Instead, he used alla, which implies a much more pronounced contrast: “But whatever were gains to me.” The point is clear: Paul utterly rejects his former self-righteous self-confidence based on his pedigree and prominence in Judaism in favor of “the surpassing worth of knowing Christ Jesus my Lord” (3:8).

 

In making this radical contrast, Paul uses strong language to convey his point. The language he uses increases in rhetorical power, and I imagine the Philippians got the message loud and clear by the time Paul’s emphasis shifted to the righteousness that comes through Christ (3:9). First, Paul begins the pounding of his past with a vivid image: “whatever were gains to me I now consider loss for the sake of Christ. ” (3:7). He once regarded his previous religious achievements to be profitable, advantageous, and commendable. But now? These things are recategorized in Paul’s mind as “lost.” The Greek term used for “lost” is zēmia, which is also used in Acts 27:10 for the cargo and lives lost in a shipwreck. Throughout his life, Saul of Tarsus had, as it were, stored up a cargo of what he thought were priceless goods, but that whole cache had been torpedoed by God’s saving grace on the road to Damascus. Instead of mourning for the loss, Paul regarded it as a necessary casualty “that I may gain Christ.”

 

Next, to avoid any sense that he was regretting the loss of those things he had so highly valued in his former life in Judaism, Paul insists, “What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phil. 3:8). Everything that had shined so brightly in his life—not just the glory of his former emphases in Judaism—had faded to darkness when placed in the exceedingly brilliant light of the knowledge of Christ’s salvation.

Finally, Paul pulls out all the rhetorical stops as he reaches a shocking climax: “for whose sake I have lost all things. I consider them garbage, that I may gain Christ” (3:8). The term translated as “Garbage” would have likely raised eyebrows or caused a few gasps when the Philippians first read or heard it. The Greek word Paul chose to compare all earthly treasures and accomplishments to Christ/ is skybalon. The term means “dung, excrement, manure.”

 

With his ego-laden ship sunk, Paul wasn’t mourning his loss /but shouting out a jubilant “Good riddance!” What Paul’s spiritually blinded eyes had seen as a boatload of treasures, the light of Christ had revealed as a pile of manure! Instead of mourning the loss of those useless things he had hoarded by his own strength, (Bulletin Insert) Paul rejoiced in the Lord (3:1) for receiving eternal rewards he could never have earned on his own:

being found in the Lord Jesus Christ (3:9)

receiving righteousness from God, not from himself (3:9)

being justified by faith, not by works of the Law (3:9)

knowing Christ (3:10)

experiencing the power of Christ’s resurrection (3:10)

sharing in Christ’s sufferings and death (3:10)

embracing the hope of resurrection from the dead (3:11)

(Accounting scenario)

In 3:9, we find an excellent summary of the doctrine known as imputation, which refers to crediting something to a person’s account. Here’s a simple definition of how the word is used theologically: “In salvation, our sin and guilt are credited to Christ, and His righteousness is credited to us.” Because Paul was now “in Christ” (3:9), everything Christ had accomplished through His death and resurrection—payment for sin and eternal life—had been credited to Paul’s otherwise bankrupt account. Paul thought the massive sum in his “righteousness” account had made him rich. What he hadn’t realized was that the balance was a negative number! The righteousness credited to Paul’s account the moment he embraced Christ by faith was the unmeasurable righteousness of...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2330 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 28:1-7 from the New Living Translation.

In these verses, we’ll uncover insights into the consequences of wickedness, the blessings of living with integrity, and the importance of seeking wisdom.

So, let’s dive into the wisdom of Proverbs.

These verses contrast the behavior and outcomes of the wicked and the godly.

How can we understand the consequences of wickedness and the blessings of living with integrity?

Recognize the importance of living with integrity and godliness in all aspects of life. Be bold and courageous in standing firm for what is right, even when faced with opposition or adversity. Avoid the pitfalls of wickedness and moral decay, knowing they lead to destruction and instability. Instead, strive to be wise and knowledgeable leaders who bring stability and prosperity to your community and nation. Embrace the principles of honesty, righteousness, and integrity, knowing they are the foundation of a thriving society.

Now, let’s explore verses 3-4.

These verses highlight the importance of justice and righteousness in society.

How can we understand the importance of justice and righteousness in society?

Uphold Justice: Recognize the importance of upholding justice and righteousness in society, especially for the oppressed and marginalized. Avoid oppressing others through exploitation or neglect, knowing that it leads to destruction and harm. Instead, seek to uphold the law and fight against injustice and wickedness in all its forms. Be advocates for the poor and oppressed, standing up for their rights and working to create a more just and equitable society. Uphold the principles of righteousness and obedience to the law, knowing they are essential for combating evil and promoting the common good.

And finally, let’s turn our attention to verses 5-7.

These verses emphasize the importance of wisdom, honesty, and obedience to God’s law.

How can we understand the importance of wisdom, honesty, and obedience to God’s law?

Pursue Wisdom: Recognize the importance of pursuing wisdom and understanding in all areas of life. Seek to understand justice and righteousness, knowing they are essential for living a life that honors God. Choose honesty and integrity over dishonesty and wealth, knowing that true riches come from living a life of righteousness. Be obedient to God’s law and follow His guidance, knowing it leads to wisdom and blessing. Surround yourself with wise and godly friends who will encourage you to live a life that honors God and brings glory to His name.

And there you have it, my friends, insights from Proverbs 28:1-7. These verses offer us timeless wisdom for embracing integrity, upholding justice, and pursuing wisdom in all areas of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!