Wisdom-Trek ©

Putnam Church Message – 01/21/2023

Last week, we explored “Working Out God’s Inner Work,” and we concluded that it is only through the inner work of God's Spirit in our lives that we can progressively become more like Christ.

This week, we continue our study of the letter to the church at Philippi. Paul is thankful for two close friends, Timothy and Epaphroditus, in a message, “A Son and a Brother.”

Today's scripture passage is Philippians 2:19-30.

It’s impossible to put a price tag on friendship. Our relationships with some people are so significant that we often liken them to family. Close friends not only help us; they transform us. Just as “Don’t be fooled by those who say such things, for ‘bad company corrupts good character,’” (1 Cor. 15:33), good company promotes good character: courage, leadership, humility, strength, faithfulness, and joyfulness. Proverbs 17:17 says, “A friend is always loyal, and a brother is born to help in time of need.” Close friends prop us up when we’re weak, lift our spirits when we’re down, and push us when we wear out. Friends motivate us—sometimes even without words—to be more than we could be without them. As we observe their perseverance, we’re prompted to endure hardship. As we hang around a servant leader, seeds of humility are planted into our lives. As a godly saint stares down adversity with a smile, we learn how to have deep-seated joy amid frustrations and challenges.

We shouldn’t be surprised, then, that God’s Word is filled with references, accounts, and commendations of men and women who were faithful friends— There are “friends” who destroy each other, but a real friend sticks closer than a brother (Prov. 18:24). Paul experienced this kind of friendship. Sometimes, we are tempted to picture the apostle Paul trudging through forests and swamps, shipwrecks, across deserts and over mountains, with someone like Barnabas, Silas, Luke, Mark, or Timothy following behind only to help him carry his cloak and scrolls. We may view him as a rugged individualist, a man who didn’t need anyone per se, a lone missionary risking all for the gospel's sake.

But that picture of Paul is entirely false. He was an ordinary man who needed, wanted, and valued friendship. The friends involved, directly or indirectly, in his ministry of evangelism, church planting, teaching, and writing were in the dozens—many names we’ve heard /and others we haven’t. From his letters alone, the list is massive: over five dozen named men and women supporting, encouraging, or assisting Paul in the work of ministry—these are just the ones he happens to mention.

In Philippians 2:19–30, Paul focuses his attention on two of his friends who were incredibly close to him during his time in Rome under house arrest. These men brought him great encouragement, strength, comfort, and joy. One he regards as a “son,” the other as a “brother;” both are worthy of reflection as we consider the faithful friends God has brought into our own lives.

In all of Paul’s writings, Timothy is the friend and ministry companion mentioned more than any other. In Philippians 2, Paul informs his readers that he would send Timothy to them from Rome to bring back personal news of their situation (2:19, 23). He characterized Timothy as having a “kindred spirit” and someone with genuine affection for the church in Philippi (2:20). Timothy wasn’t simply told to go; he wanted to go. Paul says he had “proved himself” (2:22). Since they had been ministering together for over a decade, Paul had been able to observe Timothy in a variety of situations and to see how he handled all sorts of challenges. He was tested and approved. He was, in fact, “like a child serving his father”—a relationship even closer than a friend (2:22).

Who was this young man who figured so prominently in Paul’s life and ministry and frequently appeared in his writings? Paul first encountered Timothy in ad 50, during the first months of his second missionary journey with Silas (Acts 16:1–2). Paul arrived in Lystra and heard the Christians speak with glowing praise of the young man. Though Timothy’s father was a Gentile (and presumably an unbeliever), Timothy had been steeped in the Old Testament Scriptures thanks to his Jewish mother, Eunice, and grandmother, Lois (2 Tim. 1:5; 3:14–15). Paul found in Timothy, an ideal apprentice. He was much like himself—a scripturally astute, devout follower of Christ with one foot in the Jewish world and the other in the Gentile world. He had a perfect background to join Paul’s ministry “to the Jew first and also to the Gentile” (Rom. 1:16).

For Timothy to become part of Paul’s ministry among the Jews, however, he had to be circumcised (Acts 16:3)—not for spiritual reasons, but for practical ones. While Paul considered himself primarily an apostle to the Gentiles (Eph. 3:1–10), whenever he entered a new city, he first took the gospel to the synagogue (Acts 13:14–15; 17:1–3), and then to the marketplace. For Timothy to accompany Paul in the Jewish portion of his mission, he had to undergo the rite of access to that community—circumcision to be allowed into the synagogues. His willingness to do something that was not obligatory for Christians but was suitable for ministry gives us an insight into his passion for the mission.

As the years passed, Paul also found in Timothy a “kindred spirit” (Phil. 2:20). The term translated “kindred spirit” is iso/psychos, from two Greek words, isos, meaning “equal,” and psychē, meaning “soul” or “mind.” Thus, it essentially means “being of like mind” or “having much in common.” Like Paul, Timothy was studious (2 Tim. 3:14–15), sensitive (2 Tim. 1:3–4), and dedicated (Phil. 2:22).

In time, Paul also came to see Timothy as a reflection of his own ministry priorities and methods, sending his “true son in the faith” (1 Tim. 1:2) to solve problems he usually would have undertaken himself. On his second missionary journey, when Paul worried that the churches in Macedonia—Thessalonica in particular—might have succumbed to Jewish persecution, he sent Timothy to “strengthen and encourage” the members of the church (1 Thes. 3:1–2). During his third missionary journey, he sent Timothy (and Erastus) ahead from Ephesus to prepare the churches in Macedonia and Greece for his visit (Acts 19:21–22). Then, in final preparation for his long-anticipated journey to Spain—not expecting to see most of his pupils again—Paul placed Timothy in charge of the church in Ephesus. This was the most strategically important congregation in Asia and, situated in a center for pagan philosophy, the church most susceptible to corruption.

The second close friend Paul mentions appears only in the letter to the Philippians—Epaphroditus (Phil. 2:25–30; 4:18). In this brief snapshot, we still get a clear picture of Paul’s friend. To Paul, Epaphroditus is a brother, a fellow worker, a fellow soldier, a messenger, and a minister (2:25). While visiting Paul from Philippi to deliver a financial gift to the apostle from that church, Epaphroditus fell ill, even teetering on the brink of death (2:26–27, 30). What I find most remarkable about this is that while deathly sick, Epaphroditus was distressed because of the worry he was causing the Philippians by his illness (2:26). Thankfully, God had mercy on Epaphroditus, restoring him to health and relieving both the Philippians and Paul of their anxiety over him (2:27).

Though having such a faithful friend in Rome would have personally benefited Paul, the apostle sent Epaphroditus back to the church in Philippi to deliver the letter on Paul’s behalf. Why didn’t Paul keep him around? Paul likely wanted to ease the minds of the believers back in Philippi who had been worried about Epaphroditus’s physical safety and were probably wondering whether they had made a mistake in sending him to Paul (2:25–27). Sending Epaphroditus back to his home church would have been an excellent “thank you” from Paul for the church’s financial contribution to his ministry. Paul knew Epaphroditus’s return home would lead the Philippians to rejoice (2:28–29).

However, it is possible that a few might see the return of Epaphroditus as a failure of his mission and the purpose of his journey to Paul. Maybe they had expected him not only to deliver financial support, but also to provide physical assistance to Paul for his imprisonment. Perhaps they would have sized him up as a quitter. If so, Paul painted quite a different picture of the man. He expected the church to receive him warmly: “Welcome him in the Lord’s love and with great joy, and give him the honor that people like him deserve,” (2:29). As a result of his long journey, he had almost lost his life>for the cause of Christ and on behalf of the church in Philippi (2:30). Epaphroditus was to be welcomed back, not as a “loser,” but as a home-grown hero and an example for them all.

For our closing hymn today, we will sing, “What a Friend We Have in Jesus.”

The words of that old hymn remind us that Jesus is not just our God, Savior, and King, but also our close, personal friend. He’s available to anyone at any time. He exemplifies selfless humility, sacrificial love, and patience toward people who could never repay His affection.

In the body of Christ, we’ve also been given others who reflect in real, tangible ways the immeasurable friendship of Christ. For Paul, it was Timothy and Epaphroditus. They were such friends who exhibited Christlike character. Let’s consider the two kinds of friendship encountered in Philippians.

The Order of Timothy. Can you name somebody like Timothy, someone you’ve seen grow into an unselfish adult, perhaps someone in whom you’ve invested your time, energy, encouragement, and support? There are few things as rewarding as being a mentor for a Timothy, as Paul was. Maybe God is calling you to just that kind of friendship. Perhaps you can help them further their education, support them in a work or ministry endeavor, or take them under your wing to mentor or counsel them through hard times. Never underestimate the importance of having a Timothy. Or maybe you need to be a Timothy to someone else—an older saint involved in ministry who needs support, encouragement, or assistance. God may call you to humbly place yourself in their service, showing genuine concern for their concerns, relieving their stress and burdens, and exhibiting a servant’s heart.

The Order of Epaphroditus. This was a person who risked it all for the sake of his call to the service of Christ. Are you willing to join the ranks of Epaphroditus? The truth is, every time you minister to someone in need, you risk something—every time. You risk being taken advantage of. You risk being misunderstood. You risk being ostracized. There is no ministry without some kind of risk, great or small. We’ve become complacent, seeking comfort and control over our lives rather than taking even minimal risks for the gospel. Are you willing to start risking for Christ? Have you felt the Spirit nudging you toward certain ministry decisions that might challenge your world? Let me tell you, the risk is worth it. How do you respond to an Epaphroditus in your life? You hold that person in high regard. You don’t scold him. You don’t despise her. You don’t say, “Why are you wasting your time and risking everything for this? Think about your future!” Instead, you lend your prayers, your support, and your encouragement. Of course, when you do that, you step into the Order of Epaphroditus yourself, because somebody will inevitably say, “You’re a fool to waste your time on somebody as reckless as that!”

The great Roman statesman Cicero said, “He, indeed, who looks into the face of a friend beholds, as it were, a copy of himself.” Do you see yourself reflected in others? Do you want to be more Christ-like? Befriend those who are of the Order of Timothy and the Order of Epaphroditus—those who exhibit Christ-like character that will challenge and transform you.

Next week, we will continue studying Philippians as we move on to part 3, Joy in Sharing.  We will compare trusting in our achievements to trusting in Christ’s accomplishments in a message titled:  “Human Rubbish vs. Divine Righteousness.”  Please read Philippians 3:1-11 in preparation for next week.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2328 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll delve into Proverbs 27:22-27 from the New Living Translation.

In these verses, we’ll uncover insights into the importance of diligence, neglect’s consequences, and careful stewardship’s benefits.

So, let’s not delay any further. Let’s uncover the wisdom within Proverbs.

These verses emphasize the importance of diligence and careful stewardship over one’s possessions.

How can we understand the importance of diligence and careful stewardship?

Recognize the importance of diligence in every aspect of life, whether it be in your work, your relationships, or your stewardship of resources. Be diligent in attending to your responsibilities, knowing that neglect can lead to undesirable outcomes. Cultivate a spirit of excellence in all you do, putting your heart into caring for the things entrusted to your care. Just as a shepherd knows the state of his flock and cares for them diligently, so should you be attentive to the needs of those under your care. Practice diligence in your work and stewardship, knowing it is the key to success and prosperity.

Now, let’s explore verses 24-25.

These verses caution against relying solely on wealth and emphasize the transient nature of material possessions.

How can we understand the transient nature of material possessions and the importance of wise stewardship?

Recognize that material possessions are fleeting and that true wealth lies in the wisdom of stewardship. Be mindful of the legacy you are building for future generations, knowing that riches do not last forever and that the crown may not be passed to the next generation. Invest your resources wisely, knowing that they are entrusted to you by God and that you will be held accountable for how you use them. Practice generosity and wise stewardship, knowing that true riches are found in using your resources to bless others and advance God’s kingdom.

And finally, let’s turn our attention to verses 26-27.

These verses speak to the potential for profit and investment that comes from diligent stewardship.

How can we understand the potential for profit and investment that comes from diligent stewardship?

Maximize Opportunities: Recognize the potential for profit and investment that comes from diligent stewardship of resources. Be diligent in your work and wise in your investments, knowing that they have the potential to yield significant returns. Maximize opportunities for growth and prosperity, knowing that the fruits of your labor can be used to bless others and advance God’s kingdom. Be strategic in your investments, seeking opportunities aligning with your values and goals. Practice wise stewardship of your resources, knowing that they have the potential to yield a harvest that will benefit both you and others.

And there you have it, my friends, insights from Proverbs 27:22-27. These verses offer us timeless wisdom for practicing diligence, exercising wise stewardship, and maximizing opportunities for growth and prosperity.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2327 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 27:15-21 from the New Living Translation.

In these verses, we’ll uncover insights into the importance of diligence, the value of wise stewardship, and the dangers of strife and discord.

So, without further ado, let’s dive into the wisdom of Proverbs.

These verses highlight the destructive nature of strife and discord within relationships.

How can we understand the importance of harmony in relationships and the dangers of strife and discord?

Recognize the importance of fostering harmony and peace in your relationships, whether it be with a spouse, family member, or friend. Avoid engaging in quarrels or arguments that only serve to create tension and discord. Instead, seek to resolve conflicts peacefully and strive to cultivate a spirit of understanding and empathy in your interactions with others. Be willing to listen with an open heart and communicate with grace and humility, knowing that true harmony is built on a foundation of mutual respect and love.

Now, let’s explore verses 17-18.

These verses emphasize the value of wise counsel and the benefits of diligent stewardship.

How can we understand the importance of wise counsel and diligent stewardship?

Recognize the value of seeking wise counsel from trusted friends and advisors who can offer guidance and support in your journey through life. Surround yourself with people who challenge you to grow and develop, sharpening you like iron sharpens iron. Be open to receiving feedback and constructive criticism, knowing that it can help you become a better version of yourself. Additionally, be diligent in your stewardship of the resources and responsibilities entrusted to you, whether it be in your professional endeavors or personal relationships. Cultivate a spirit of diligence and integrity, knowing that it will be rewarded in due time.

And finally, let’s turn our attention to verses 19-21.

These verses speak to the nature of the human heart and the insatiable nature of desire.

How can we understand the nature of the human heart and the importance of guarding our desires?

Recognize the importance of guarding your desires and aligning them with God’s will for your life. Be mindful of the true condition of your heart, knowing that it reflects who you truly are. Guard against the insatiable nature of human desire, recognizing that true satisfaction can only be found in a relationship with God. Be content with what you have, knowing that worldly possessions and accolades can never truly satisfy the deepest longings of your soul. Instead, seek to cultivate a heart that is pure and pleasing to God, allowing His Word to guide your desires and aspirations.

And there you have it, my friends, insights from Proverbs 27:15-21. These verses offer us timeless wisdom for fostering harmony in relationships, seeking wise counsel, and guarding our desires.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

 

Putnam Church Message – 01/14/2023

Last week, we explored A Christ-like Descent Into Greatness. “What’s the secret to a great life?” The Bible’s answer to that question isn’t long, convoluted, or complex. As indicated last week, we can sum it up in two words: selfless humility.

This week, we continue our study of the letter to the church at Philippi. With the question, How can we allow God to work within us to become more like the perfect imager of Jesus Christ with selfless humility?

Today's scripture passage is Philippians 2:12-18.

Examples are wonderful things. People who have gone before us and lived admirable and exemplary lives are valuable because they can show us how we ought to live. We can study the lives of great women and men throughout history who have lived inspirational and motivational lives and have set the stage for us to do the same.

We have many examples of good and godly people to imitate, but ultimately, we can look to the radical obedience exemplified in Christ’s selfless humility, as described in Philippians 2:6–11. He left the glories of heaven to take on inglorious humanity and live amid suffering, sin, and death. He veiled the brilliance of His divine attributes in the flesh and willingly accepted the limitations of human life. He ceded angelic adoration and praise to become a victim of torture and, ultimately, of an excruciating death on a cross. And He carried out all of this in perfect obedience. Not one flaw. Not one inconsistency. Not one impatient word. Not one misstep or stray thought contrary to the Father’s will.

Mark Twain once wrote, “Few things are harder to put up with than the annoyance of a good example.” What about an impossible example? I’m not a God-man. Neither are you. Only Jesus, the incarnate Son of God, could embody this kind of supernatural humility and miraculous obedience! How in the world are we expected to follow Paul’s exhortation: “In your relationships with one another, have the same mindset as Christ Jesus,” (2:5). We can barely follow the good examples of fallen sinners like us!

I’ve seen many people halfheartedly try to follow Christ’s example by faking it to please others or earn recognition. Like a pop star lip-syncing lyrics on stage, while adoring fans look on in ecstasy, some Christ followers put on an outward show when everybody’s watching. Then, they wipe off the made-up virtues where nobody can see. They focus on image rather than substance, doing rather than being.

I’ve also watched people attempt to live obediently because they think God is some cosmic vending machine that you can pay with good deeds and receive what you want in return based on the “God points” you earn. They imitate Christ, fully expecting to experience blessings here and now—usually material riches, physical healing, power, or fame. They want the ecstasy without the agony. They want glory without suffering. Perhaps they even want mature obedience without the long, buffeting work of patient endurance.

I’m sure neither of these attempts at following Christ’s example in Philippians 2:6–11 was what Paul had in mind when he encouraged his audience to conform to the perfect example of Christ. Instead, he wanted them to have a radical new attitude and trajectory. This new trajectory would not lead to earthly perfection, but toward eternal perfection, in a long sanctification process (becoming more like Christ). It’s a life headed toward the perfect obedience of Christ but entirely dependent on the inner work of the Holy Spirit to progressively lead in that journey. Philippians 2:12–18 shows us what it looks like to work out that inner working of the Spirit. This passage strikes a perfect balance between our natural condition in which Christ-like obedience is impossible and the supernatural inner work of God, which enables us to strive for Christlikeness.

With a conjunction meaning “therefore” or “for this reason,” Paul links 2:12 logically with his previous description of Christ’s preeminent example of selfless humility. In light of Christ’s example of profound obedience, the Philippians must build on their own non-hypocritical obedience. Paul gives them a strange command, although made a bit clearer in the NLT, “Work hard to show the results of your salvation, obeying God with deep reverence and fear” (2:12).

With a cursory reading of 2:12, we might conclude that Paul suggests we must work hard to earn our salvation! And to make matters worse, we should be fearful that we might not do enough! If Paul had skipped straight to 2:14, we might be under the impression that Christlikeness is entirely up to us—that God did His part by giving us the example of Christ, and now we’re to do the hard work of imitation. But this would be a hasty and false conclusion. Remember that Paul’s readers are authentic, born-again believers in Christ. God had already begun a good work in them and would complete it (1:6). So this notion of working out their salvation is not meant to suggest that they are to work for their salvation.

We can better understand what Paul means by reminding ourselves of the broader context. What is Paul urging in Philippians 2? He begins by encouraging his readers to like-minded unity, love, and purposefulness, along with avoiding selfishness and conceit (2:2–4) as Christ demonstrated (2:5–11). In 2:14–15, he again emphasizes how they are to treat each other in the fellowship of the saints. He urges them to avoid grumbling and arguing, encouraging them to be “blameless and pure” amid a warped and crooked generation. So, we can understand the imperative of 2:12 in this context. The Philippians are to work out their salvation not in the sense of earning it, but expressing the reality of their salvation through their practical obedience and selfless humility. The emphasis is on sanctification (learning to live more righteously, an imager of Christ), not justification (being declared righteous as if you had never sinned).

But recognizing our inability to practice this kind of Christ-like obedience on our own, Paul explains how Christian obedience actually works. It’s like Paul removes the skin from the Christian life, and we catch a brief glimpse of the inner workings that would otherwise remain unseen. We’re able to work out this salvation in absolute obedience because God Himself—through His indwelling Spirit—is at work in us: “For God is working in you, giving you the desire and the power to do what pleases him.” (2:13). In this analogy, the organs which function within our bodies is like the Holy Spirit functioning in our Spirit. As we submit ourselves to the working of His Spirit, He gives us both the desire and the power to accomplish His will. He does His invisible work in us by grace; we do what He has commanded.

If we could see the invisible inner workings of God with our eyes, it would take our breath away. He’s the One who is striving! He’s the One at work! He’s the One empowering us to do the impossible. It’s not our spirit that somehow self-motivates us and perpetuates obedience. The Spirit of Christ works within us to make us into the people He wants us to be.

Next, Paul provides a more detailed picture of what working out God’s inner work looks like. It affects our attitude (2:14) and actions (2:15). We’re to do everything “without grumbling or arguing” (2:14). The word Paul uses for “grumbling” as a word that sounds like what it is, like “BOOM!” or “CRASH!” or “WHOOSH!” or “whisper.” In Greek, the word for “grumbling” sounds like a person mumbling complaints under their breath: gongusmos. This is coupled with “arguing,” which refers to complaining and arguing with others, stirring up discord and causing strife. These reflect bad attitudes of discontent and discord—the opposite (antitheses) of joy.

By checking these joyless attitudes, we demonstrate ourselves to be “blameless and pure” and “without fault,” as Christ was (2:15; cf. 2:5). Our actions will cause us to shine like brilliant lights in a dark world (Turn on flashlight), or like unbending pillars in a crooked culture. God’s goal for His children is not that we retreat from this world into secluded communities. Nor is it His desire that we blend into the world so much that our witness wanes. We are to “hold firmly to the word of life” (2:16), letting nothing slip our grasp as we seek to illuminate Christ to all we encounter.

Jesus said, “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father,” (Matt. 5:14–16). Not only did He say it, but He lived it. And He wants to continue to shine forth through us.

Christians who live with an attitude of joy rather than grumbling and whose pure lives shine like lights in the world will be the talk of the town. They’ll transform the morale at the office. They’ll become agents of change at school. And if the church focused on fueling the lights of joyful Christlikeness rather than feeding the fires of mean-spirited conflict, imagine what that could do for our nation or even our world!

When the Philippians truly lived out the reality of the inner work of the Spirit in both joyful attitudes and faithful actions (2:14–16a), Paul would be able to see a positive return on his investment of blood, sweat, and tears on their behalf (see 1 Cor. 9:24–27). Paul’s lingering concern for all the churches he had planted is that he not be like the runner whose endless hours of training achieved nothing, or like the laborer whose exhausting work produced no results (Phil. 2:16b). Instead, Paul prays that his labor will positively impact the Philippians’ ongoing, Christ-like, sacrificial service to God.

In 2:17, Paul’s tone switches momentarily as he focuses on the grim reality that he could conceivably pour out his very life as a sacrifice for the faith of the Philippians. On the sacrificial imagery, Paul uses in this verse, one commentary notes, “In the ancient world, sacrifices, both pagan and Jewish, were usually accompanied and completed by a libation of wine poured out either on top of the sacrifice or at the foot of the altar to honor the deity.” Paul felt his life draining away during his long wait for trial, and he was prepared to give his life for the Lord on behalf of the churches he served.

However, throughout his apostolic ministry, Paul had come face-to-face with all sorts of mortal dangers. His imminent trial before Caesar’s court was just the latest looming threat that could result in execution. But in classic Pauline style, he balances his somberness with joy. Even if his life were “poured out as a drink offering,” he would rejoice, viewing this as a “service” toward the Philippians (2:17). Paul also invited the Philippians to “be glad and rejoice with me” and “share their joy with him” (2:18).

William Barclay adds some perspective to this mutual joy:

From Paul’s perspective on working out God’s inner work in the Christ-like life, we recognize that we have one primary enemy who will keep us from walking in step with the Spirit’s work: SELF—the sinful self-centeredness inherent in our fallen nature. As soon as we begin to make a little headway, SELF is there to tell us we’re pretty special and deserving of praise. That’s when true selfless humility flies away, and Spirit-empowered obedience comes crashing down.

Even with Christ’s example and the Spirit’s power, living out our new inner life won’t be easy because of SELF. Inside each of us is a rebellious nature that will do everything possible to upset our Christlikeness. It will grouse, dispute, pout, shout, and pull all sorts of shenanigans to convince us to leave God out of our lives and trust in SELF. Don’t let it! Remember Proverbs 16:18, “Pride goes before destruction, and haughtiness before a fall.”

Let me share two things to remember as we seek to work out God’s inner work by the power of the Spirit in following His perfect example:

Control SELF’s urges to take the credit. Like Paul, make it your goal to exalt Christ, not SELF, in everything. Granted, that won’t be easy, but through God’s power, our hearts and minds can learn to live for Him more than ourselves. It won’t happen overnight. It will require God to mercifully and repeatedly pick you up after stumbling. But eventually, with God’s enabling grace, SELF can be weakened and begin to lose more battles than it used to win.

Conquer SELF’s tendency to take charge. SELF doesn’t like to sit in the back seat or take the passenger seat. SELF wants complete control. Don’t give in. It is a winnable conflict. But expect a lifelong battle, because SELF will never surrender, never negotiate, and never give in until we die or Christ returns and transforms our sinful SELF into conformity with His glory.

If we depend on our own fallen nature, we’ll never work out God’s inner work in our lives. Instead, we must lean on Christ to work in us by the power of the Spirit. If we do, He’ll help us maintain a Christ-like walk, not in constant panic, but with inexplicable joy.

Next week, we will continue studying in Philippians, focusing on Joy in Serving in a message titled: A “Son” And A “Brother.”  Please read Philippians 2:19-30 in preparation for next week.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2325 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Proverbs 27:8-14 from the New Living Translation.

In these verses, we’ll uncover insights into the value of friendship, the importance of reliable counsel, and the benefits of diligent stewardship.

So, without further delay, let’s dive into the wisdom of Proverbs.

These verses highlight the value of friendship and the comfort found in reliable counsel.

How can we understand the importance of friendship and the benefits of reliable counsel?

Recognize the value of genuine friendship and the comfort it brings, especially in times of need. Cultivate deep, meaningful relationships with those who offer sincere counsel and support, knowing that they can provide invaluable wisdom and encouragement. Be a loyal friend yourself, offering your support and counsel to others in their times of need. Cherish the bonds of friendship, knowing that they are a source of joy and strength in life’s journey.

Now, let’s explore verses 10-11.

These verses emphasize the importance of loyalty to friends and the value of having reliable neighbors in times of need.

How can we understand the importance of loyalty to friends and the value of reliable neighbors?

Recognize the importance of loyalty to friends and neighbors, especially in times of adversity. Build strong relationships with those around you, investing time and effort into nurturing these bonds. Be there for your friends and neighbors when they need you, offering your support and assistance without hesitation. Foster a sense of community and belonging, knowing that we are stronger when we stand together. Be wise in your interactions with others, seeking to build bridges rather than walls, and striving to be a source of encouragement and support to those around you.

And finally, let’s turn our attention to verses 12-14.

These verses caution against foolishness, advise caution in making financial commitments, and encourage discretion in offering praise.

How can we understand the importance of prudence, caution, and discretion?

Recognize the importance of exercising prudence and discretion in all areas of life. Be cautious in your dealings with others, carefully considering the potential consequences of your actions before proceeding. Avoid making rash decisions or commitments that could lead to harm or regret. Practice discernment in your interactions with others, being mindful of their motives and intentions. Be discreet in offering praise and affirmation, choosing your words carefully to avoid causing offense or misunderstanding. Cultivate a spirit of wisdom and discernment, seeking guidance from God and trusted advisors in all matters.

And there you have it, my friends, insights from Proverbs 27:8-14. These verses offer us timeless wisdom for valuing friendship, seeking reliable counsel, and exercising prudence and discretion in all areas of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 01/07/2023

Last week, we looked into the lives of two devout persons who have been waiting all their lives for the coming Messiah in a message titled, The Oldest Bucket List: Simeon and Anna.

This week, we pick up where we left off before Advent in our study of the letter to the church at Philippi. Today, we explore A Christ-like Descent into Greatness.

Today's scripture passage is Philippians 2:1-11.

did not consider equality with God something to be used to his own advantage;

rather, he made himself nothing

by taking the very nature of a servant,

being made in human likeness.

And being found in appearance as a man,

he humbled himself

by becoming obedient to death—

even death on a cross!

and gave him the name that is above every name,

that at the name of Jesus every knee should bow,

in heaven and on earth and under the earth,

 and every tongue acknowledge that Jesus Christ is Lord,

to the glory of God the Father.

To move forward from the first chapter to the second chapter of Paul’s letter to the Philippians, we need to take a step backward to Philippians 1:21, a key verse for the epistle: “For to me, living means living for Christ, and dying is even better.” Paul knew that to experience martyrdom and to be ushered into the presence of Christ would be a great gain. But he also knew that God had much more work for him to do in the here and now and that he was called to encourage others to live like Christ.

But how do we truly live like Him? How do we possibly begin to take even one small step closer toward the greatness Christ exhibited as the God-man? How can we become an imager like Christ? Is there a specific series of deeds we need to do? Fruitless! Do we attempt to mimic His miracles? Impossible! Do we become little gods or messiahs to conform to His divine nature? Blasphemy! No. We're told what it will take in the first part of Philippians 2. It’s pretty simple. We can reduce it to just two words: selfless humility.

But just because it’s simple doesn’t mean it’s easy. Genuine Christlikeness means embodying and expressing a virtue rarely seen on earth. But when it is, we can begin to experience what it is to live as Christ lived.

“What’s the secret to a great life?” People have pondered this question for millennia—long before there was a self-help section at a bookstore…or twinkle-eyed preachers trading in shallow “believe in yourself” platitudes…or cabinets full of supplements and drugs to increase our energy or enhance our effectiveness.

The Bible’s answer to that question isn’t long, convoluted, or complex. As already indicated, we can sum it up in two words: selfless humility. Not the kind we conjure through mantras, summon through meditation, or instill through methods of behavior modification. This supernatural kind of selfless humility has its source in our identification with and imitation of Christ. It results in love, fellowship, affection, compassion, unity, service, and joy. Of all the virtues Christ embodied, selfless humility sums up His overall character well. Jesus Himself said as much to His disciples, "But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many,” (Matthew 20:26–28).

 

Christ taught—through word and action—a descent into greatness. Paul unpacks this principle in Philippians 2:1–11, but he begins in 2:1–4 with the tangible results of Christ-like selfless humility before focusing on the example of it in 2:5–11.

In the Greek text of 2:1–4, there is only one imperative: Make my joy complete” (2:2). In 2:1, a logical (and theological) basis or motivation for the command is given. Paul uses what Greek scholars call a “first-class condition.” The four “ifs” in 2:1 aren’t meant to communicate uncertainty, as if Paul wasn’t sure whether there was encouragement in Christ, comfort from his love, common sharing in the Spirit, or tenderness and compassion in the Christian life. Instead, these things are assumed to be true. These are rhetorical questions. The “if” clauses imply a logical or reasonable relationship: Because these things are true, then there should be an attendant effect. It’s like a dad saying to his son, “If you’re my son, and if I’m your father, and if you’re only seven, and if I’m the head of this home, then clean your room.”

On the other side of the pivotal command (“make my joy complete”) stand four means by which Paul’s joy may be filled through the Philippians’ response. The requests in 2:2 mirror the positive assertions in 2:1.

Being united with Christ

Be Like-Minded

Comfort from His Love

Have the same love.

Common sharing in the Spirit

Be of one Spirit.

Tenderness and Compassion

Be of one mind.

 

“Being Like-Minded” (2:2) doesn’t mean that all believers are expected to agree on every minor issue of doctrine, conform to a dress code, or suppress individuality. It means they’re to get along, agreeing on the supremacy of Christ and the centrality of the fundamentals of the faith. In light of their spiritual oneness in Christ, Paul encourages them to be in harmony, not discord … in unity, not uniformity. In this Christ-like unity, believers can maintain selfless love toward each other and direct their purposes toward the same goal—proclaiming Christ and helping others grow in their relationship with Him.

The great Bible teacher of yesteryear, Harry Ironside, offers this insight on how the church can achieve a Philippians 2:2 style of unity amid diversity: It is very evident that Christians will never see eye to eye on all points. We are so largely influenced by habits, by environment, by education, by the measure of intellectual and spiritual apprehension to which we have attained, that it is an impossibility to find any number of people who look at everything from the same standpoint. How then can such be of one mind…The “mind of Christ” is the lowly mind. And, if we are all of this mind, we shall walk together in love, considering one another, and seeking rather to be helpers of one another’s faith, than challenging each other’s convictions.

The “one mind” Paul urges for the Philippians and us to have is selfless humility. But how is such a feat accomplished? Paul provides some snapshots of selfless humility in 2:3–4. Those who embody this Christ-like virtue will not let selfishness or conceit motivate their attitudes, words, or actions. They will regard others as more important than themselves. They won’t limit their focus to just their interests. They’ll give attention to the needs of others. But saying you’ll behave this way and doing it are two different things. This is why Paul turns next to the crux of selfless humility: the person and work of Christ.

Jesus Christ is the supreme example and source of true selfless humility. In one of the most eloquent passages of Scripture, rightly regarded as a hymn sung to celebrate Christ’s person and work, Paul describes Christ’s glorious life both before and after His selfless humility was expressed in His incarnation and death on the cross. In 2:5, Paul sets up the hymn, which is relayed in 2:6–11. He says, “Have the same mindset as Christ Jesus” (2:5). To understand the extent of selfless humility expected of followers of Christ, we look to the One who is humility incarnate. When we reflect on His person and work, letting this reflection inform our minds and invade our hearts, it will transform our lives through the power of the Holy Spirit.

the Son of God in glory before coming to earth (2:6)

the Son of God in selfless humility on earth (2:7–8)

the Son of God in glory after leaving earth (2:9–11)

The Son of God in glory before coming to earth (2:6). Prior to the Incarnation, before the fully divine Son of God—the second person of the eternal Trinity—took on a fully human nature, He existed in eternity in equality with God the Father and God the Holy Spirit. According to commentator Richard Melick, the phrase “Who being in the nature, God” means He had “an outward appearance consistent with what is true. The form perfectly expresses the inner reality.” This pre-incarnate existence is further described by the following phrase: “equality with God.” Before coming to earth, the Son was fully divine in nature and attributes. Jesus was never lesser than God the Father or God the Holy Spirit.

This idea of the full Deity of the Son of God is taught elsewhere in the New Testament. Jesus prayed, “Now, Father, bring me into the glory we shared before the world began,” (John 17:5). In describing Jesus, the apostle John wrote, “In the beginning, the Word already existed. The Word was with God, and the Word was God,” (John 1:1).  The author of Hebrews affirms that God the Son is “The Son radiates God’s own glory and expresses the very character of God” (Heb. 1:3).

But what does it mean that Christ “did not consider equality with God something to be used to his own advantage” (Phil. 2:6)? The noun translated “to be used to his own advantage,” harpagmos, occurs only here in the New Testament. Outside the New Testament, in negative contexts, it refers to the act of robbery or the loot gained by plundering. Clearly, this isn’t the meaning in Philippians 2:6. Christ couldn’t have tried to rob God of His divine power; divine power was something the Son possessed by being the eternal Son of the eternal Father.

Positively, the noun harpagmos could mean something like “a great benefit” or “a favorable lot,” like the glory, honor, power, and title that a prince might have by being the son of a king. In this case, the statement that Christ did not regard “equality with God” to be a harpagmos would mean that even though as eternal Son, the glory, honor, power, and title of Deity are His, He did not take the attitude or mindset of a spoiled brat who basked in His own glory. Hansen translates this enigmatic verse along these lines: “The one existing in the form of God did not consider it an advantage to exploit to be equal to God.” Though He could have clutched His heavenly glory with the Father before time and space came into being, and He had every right to do so, He didn’t. Christ voluntarily acted with an attitude or mindset of selfless humility, not with an air of self-focused superiority.

Along these lines, I like the words of Clement, the late first-century leader of the church of Rome—who may be the same “Clement” described as one of Paul’s fellow workers in Philippians 4:3. In his own letter urging Christians to humility, he seems to be reflecting on Paul’s Christ hymn of Philippians 2 when he writes: “For Christ is of those who are humble-minded, not of those who exalt themselves over his flock. The scepter of the majesty of God, the Lord Jesus Christ, did not come with the pomp of arrogance or pride (although he could have) but with humble-mindedness” (1 Clement 16.1–2). Think about this. God the Son—eternal, all-powerful—didn’t regard His exalted position as something to be used to his own advantage. Nothing within Him tempted Him to exploit His preeminent position as absolute Sovereign over all. Why not? Because His perfect love for humanity was manifested in selfless humility.

In a state of absolute perfection and complete control, Jesus willingly stepped out of His rightful realm of glory for the sake of humanity. Though encompassed by an angelic chorus of perpetual praise, the Son unselfishly came to dwell among those who would curse and abuse Him. Though enveloped in the radiant light of His own divine glory, God the Son put a veil of flesh over His glory—not diminishing it or extinguishing it, but concealing it—all on behalf of a cold, dark world that sought to plunge Him into the shadow of death. What an incomprehensible, unfathomable example of selfless humility!

The Son of God in selfless humility on earth (2:7–8). The second movement of Paul’s Christ hymn portrays the heavenly Sovereign as becoming the earthly Sufferer. In His voluntary descent from heavenly glory to earthly agony, Christ’s humility doesn’t even stop in the face of the most excruciating form of torture and execution in the ancient world. Consider the steps that Jesus took to share our humanity and die for our sins according to the Father’s plan and His own voluntary selfless humility:

He emptied Himself, made himself nothing, and gave up His divine privileges (veiling His glorious divine power).

He took the form, the very nature of a bond-servant (volunteer slave by becoming fully human).

He humbled Himself by becoming obedient unto death (submitting to God’s plan of redemption).

He accepted a most humiliating death: crucifixion (making atonement for sinners).

Many scholars refer to this poetic section of Philippians as the “kenosis hymn” because of the vivid use of the verb kenoō and because it is cast in the ancient form of a hymn to be memorized, recited, or sung. The “kenosis hymn” can be diagrammed in a V shape, portraying Christ’s humiliation and exaltation, from heaven to earth and then from earth to heaven. Pull out board (Bulletin Insert)

The Son of God in glory after leaving earth (2:9–11). /God’s plan and purpose mandated that God the Son empty Himself by voluntarily, selflessly, and humbly veiling His inherent glory and power to take on a humanity like ours (but without sin), subject to pain, suffering, and even death, and to die on the cross for our sins. But once our debt was paid and His mission was accomplished, God raised His Son from the dead, glorified His human body in a miraculous resurrection, and lifted Him again to the position of highest glory and honor.

God not only exalted Jesus to the highest position of authority, but He also bestowed upon the God-man the name of highest significance—the name above every name (2:9). He who willingly bowed to the Father’s will in selfless humility is now the recipient of worship, all persons bowing in submission to Him (2:10). Those in heaven will bow—divine creations, which we refer to as angels and departed saints. Those on the earth will bow, from the bitterest skeptic to the most sincere disciple. And those under the earth will bow—the unsaved, the demonic, and Satan himself—in acknowledgment of the absolute lordship of Christ and His right to rule as God, Judge, and King, “to the glory of God the Father” (2:11).

If Christ, who had every right to remain enthroned on high, selflessly humbled Himself for others, why would any one of us—who have no right to exalt ourselves above anyone—think that we could do otherwise? In this way, Christ becomes the perfect example, the perfect imager, of selfless humility. As Paul said to the Philippians, he says to each of us: “In your relationships with one another, have the same mindset as Christ Jesus” (2:5).

Paul’s argument in Philippians 2:1–11 is simple: If the God-man, whose right it was to dwell forever in glory, voluntarily and radically surrendered that right for us, how could we lowly sinners believe and behave as though selfless humility toward others is beneath us? It’s a classic argument from the greater to the lesser. Today's great question is whether we will follow Christ’s example of radical humility by voluntarily and joyfully humbling ourselves, becoming servants of others rather than ourselves.

To apply this Christ-centered principle more personally and specifically, let’s return to the two verses that preceded the Christ hymn. With this example of selfless humility before our eyes (2:5–8), listen as I read the following paraphrase of Philippians 2:3–4 and personalize it by filling in the blanks on the bulletin insert with the name of someone you are struggling to get along with. This person could be a fellow church member, spouse, child, parent, sibling, other relative, friend, boss, employee, or co-worker.

Following Christ’s example and by the Holy Spirit’s enablement, I will...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2323 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you join me today as we explore Proverbs 27:1-7 from the New Living Translation.

In these verses, we’ll uncover insights into the importance of humility, the value of honest feedback, and the dangers of envy and deceit.

So, without further ado, let’s dive into the wisdom of Proverbs.

These verses caution against boasting about future plans and highlight the virtue of humility.

How can we understand the importance of humility and the danger of boasting?

Recognize the importance of humility and avoid boasting about future plans or accomplishments. Instead, adopt a humble attitude, acknowledging that you cannot predict the future and that any successes you achieve are ultimately gifts from God. Cultivate a spirit of gratitude and humility, seeking to give credit where credit is due and avoiding the temptation to boast or seek recognition for your achievements. Embrace a mindset of humility, recognizing that true greatness is found in serving others and seeking the well-being of those around you.

Now, let’s explore verses 3-4.

These verses depict the destructive power of resentment, anger, and jealousy.

How can we understand the dangers of resentment, anger, and jealousy?

Recognize the dangers of harboring resentment and jealousy in your heart and choose to guard against them. Avoid allowing resentment or jealousy to take root in your heart, knowing that they can lead to bitterness and strife. Instead, choose to forgive those who have wronged you and cultivate a spirit of gratitude for the blessings in your life. Be mindful of the destructive power of anger and jealousy, and choose to respond with patience and grace in difficult situations. Cultivate a heart that is characterized by love and compassion, seeking to build others up rather than tear them down.

And finally, let’s turn our attention to verses 5-7.

These verses emphasize the value of honest feedback and the importance of discerning true friendship.

How can we understand the value of honest feedback and the discernment of true friendship?

Recognize the value of honest feedback and surround yourself with sincere friends who are willing to offer constructive criticism. Choose to seek out feedback from those who have your best interests at heart, knowing that their input can help you grow and improve. Be open to receiving criticism and constructive feedback, even if it is difficult to hear, knowing that it can lead to personal growth and development. Cultivate discernment in your friendships, seeking out those who are sincere and trustworthy, and avoiding those who are deceitful or insincere. Be willing to invest in relationships that are built on mutual respect and trust, knowing that they are worth far more than superficial flattery or false praise.

And there you have it, my friends, insights from Proverbs 27:1-7. These verses offer us timeless wisdom for practicing humility, guarding against resentment and jealousy, and seeking honest feedback, and discerning true friendship.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2322 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you join me today as we explore Proverbs 26:22-28 from the New Living Translation.

In these verses, we’ll uncover insights into the destructive power of gossip, the importance of guarding our words, and the consequences of deceitful intentions.

So, without further ado, let’s delve into the wisdom of Proverbs.

These verses depict the insidious nature of gossip and the deceptive facade of smooth words concealing wicked intentions.

How can we understand the destructive power of gossip and the importance of guarding our words?

Recognize the power of your words to either build up or tear down others, and choose to use them wisely. Avoid engaging in gossip or spreading rumors, knowing that they have the power to cause harm and destruction. Instead, cultivate a heart that is characterized by honesty and integrity, speaking words of truth and encouragement. Be mindful of the impact your words can have on others, and choose to use them to uplift and edify rather than to tear down. Additionally, be discerning in your interactions with others, avoiding those who engage in gossip or deceitful speech, and instead, seek out those who speak words of truth and kindness.

Now, let’s explore verses 24-26.

These verses warn against the consequences of deceitful intentions and the inevitability of exposure for those who seek to harm others.

How can we understand the consequences of deceitful intentions and the importance of acting with integrity?

Recognize the consequences of deceitful intentions and choose to act with integrity in all your dealings. Avoid seeking to harm others or deceive them for personal gain, knowing that such actions only lead to destruction. Instead, choose to act with honesty and transparency, knowing that it is the path to true success and fulfillment. Be mindful of the impact your actions can have on others, and choose to treat them with respect and dignity. Additionally, be discerning in your interactions with others, avoiding those who seek to harm or deceive others, and instead, surround yourself with those who value honesty and integrity.

And finally, let’s turn our attention to verses 27-28.

These verses emphasize the principle of retribution for those who seek to harm others and stir up trouble in their communities.

How can we understand the principle of retribution and the importance of promoting peace and harmony in our communities?

Recognize the importance of promoting peace and harmony in your communities and avoid engaging in behavior that stirs up trouble or discord. Choose instead to be a peacemaker, seeking to resolve conflicts and build bridges between people. Be mindful of the impact your actions can have on others, and choose to promote unity and understanding rather than division and strife. Cultivate a spirit of compassion and empathy, seeking to understand the perspectives of others and work towards common goals. Additionally, be discerning in your interactions with others, avoiding those who seek to cause trouble or discord, and instead, seek out those who share your desire for peace and harmony.

And there you have it, my friends, insights from Proverbs 26:22-28. These verses offer us timeless wisdom for guarding our words, acting with integrity, and promoting peace and harmony in our communities.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 11/26/2023

Last week, we continued this month of Joy in Living as we dug into the letter of Philippians in a message titled What a Way to Live! We discovered that the secret to living well is the same as the secret to having joy: the centrality of Jesus Christ. Keeping Him as our top priority in life will give us great joy.

Today is our last message in the section of Philippians called Joy in Living, and it will focus on Dealing with dilemmas as we see how Paul found himself “Between a Rock and a Hard Place.”

We are backing up to include one verse from last week to set the tone for today. Let’s read Philippians 1:20-30.

Have you ever waffled between two different—and reasonable—opinions, unable to decide which one to hold? Or have you thrown your hands up in frustration because you couldn’t land on a conclusive decision between two equally favorable options? Or have you driven your friends and family mad, seeking their advice about which course of action to take? Or wrung your hands over a decision, worried that you were about to make the wrong one?

For most of you, welcome to the club of difficulty when facing decisions or dilemmas. To one extent or another, we’ve all been there. And by “all,” I mean all. From Adam to us, humans have been finding themselves repeatedly “stuck between a rock and a hard place,” facing difficult dilemmas. I’m not talking about choosing between what is morally good or evil. There should be no wrestling with that. I’m talking about head-scratching predicaments that don’t fit into a simple “this is right and that’s wrong” approach. I’m talking about those gray areas that can’t be reduced to convenient black-and-white options. By “dilemmas,” I mean decisions for which there are pros and cons on either side. No matter which box you check or which path you take, something will be lost, and something will be gained. Whenever you say “Yes” to one choice, you automatically say “No” to one or more other choices.

In Philippians 1:21–30, we encounter an emotional dilemma in Paul’s mind. It was prompted by his absolute love for and devotion to Christ. On the one hand, in his heart of hearts, he longed to be with Christ personally—to walk and talk with Him in paradise. What a great blessing to be with the Lord! On the other hand, he deeply longed to labor for Him, to invite others into a relationship with Him, and to represent Him as an ambassador of grace to a needy world.

Obviously, Paul couldn’t have both. But which did he desire more? More importantly, how did the dilemma draw him closer to Christ? And how did its resolution result in encouragement both for him and for us?

We studied a similar scenario in the book of Hebrews, where we played a clip from the Fiddler on the Roof. Paul was at a significant reflection or decision point in life, as he states in verse 22, “Yet what shall I choose?”

In this section, Paul employs a rhetorical device known as synkrisis, a this-or-that, compare-and-contrast style that is exercised before arriving at a decision. It’s a deliberative device intended to help the author shepherd the readers toward the same conclusion. But besides simply weighing a decision and resolving a dilemma, Paul is doing something even more profound here with a Greek word, synkrisis—something that contributes to his overall theme of finding abiding joy in the Christ-centered life.

While most uses of synkrisis in that day carried a tone of profound pessimism about human life, Paul’s application of synkrisis is disarmingly optimistic! Whereas those without Christ have no hope—either in life or death—Paul’s twist on this rhetorical device demonstrates that the hope of the Christian faith resolves the human dilemma of life and death by seeing the Christ-centered positives in both. To live? That’s to focus entirely on Christ and serving Him. To die? That’s to be with Christ and behold His face. Or, as Paul says, “For to me, living means living for Christ, and dying is even better,” 1:21 NLT.

Last week, we focused on Paul’s joyful attitude amid unfavorable conditions directly resulting from placing Christ at the center of his life (1:12–20). Because his whole being revolved around Christ, Paul could honestly say that “whether by life or by death,” Christ would be exalted through him (1:20). He sums up this radically Christ-focused approach to life in one of the most profound but puzzling statements in the letter, “For to me, living means living for Christ, and dying is even better,” 1:21 NLT.

Paul’s real dilemma begins in 1:22 with the word but. He longed to be with the Lord in glory… But if I live, I can do more fruitful work for Christ. As my prompts indicate here, Paul didn’t know which to choose between a rock and a hard place—not that he really had a say in the matter. Paul wasn’t contemplating suicide. He wasn’t talking about taking his life into his own hands. He was facing a hearing before Caesar’s court that could end up with his beheading—as it actually did about five years later. He was at the court's mercy at the human level and the sovereign God at the divine level. Nevertheless, as Paul contemplated either outcome—freedom or martyrdom—he thought, “If I had to pick, I’m not sure which I’d choose! Yet what shall I choose?”

As in all dilemmas, both alternatives had benefits and liabilities. Paul ponders these in 1:22–24. If Paul were to depart, he would be with Christ immediately (1:23). No longer would he endure stonings, beatings, imprisonments, perils, hunger, or restless nights (see 2 Cor. 11:23–27). The nagging “thorn in the flesh” that had dogged him every day would be gone (2 Cor. 12:7). Instead, he would experience rest and repose in the presence of Christ (2 Cor. 5:8).

On the other hand, Paul’s death would leave dozens of disciples without their mentor, hundreds of spiritual children without their Father in Christ, and the universal body of Christ without this foundational apostle. Unbelievers would be without his compelling witness to the Resurrection. Believers would be bereft of his encouragement and inspiration (Phil. 1:24).

Like any believer suffering great hardship, pain, and the lingering threat of death, Paul longed to be with Christ. But having weighed both prospects, he became convinced that the best path would be to remain for the sake of the “progress and joy” of the Philippians (1:25). In this way, his life became an imitation of Christ, not by following Him in suffering and death, but by surrendering his own interests (to be with Christ) for the sake of others.

In the end, Paul didn’t have to choose life or death. This matter was chosen for him by God's sovereign plan and purpose. This is why he wrote, “Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,” (1:25). Somehow, it had been revealed to him that he would not suffer the punishment of death but would be released to revisit the Philippians (1:26). How did he know this? It may have been revealed to him prophetically by the Holy Spirit, just as Peter’s imminent execution had been made clear by Christ (2 Pet. 1:14). It’s also possible that the Lord had allowed Paul to catch word through the Roman soldiers of the court’s disposition concerning his case. Whatever the source of his confidence that the dilemma would resolve itself with his release, it was well with his soul.

Paul was convinced that he would ultimately be released to continue to serve Christ and minister to the churches, but the timing and manner of his release were uncertain. Though he longed to see the Philippians and had every intention of doing so, he knew that God was the only One whose opinion counted and whose itinerary would come to pass. So, in case his visit was delayed, he wanted to hear that the Philippians were conducting themselves “in a manner worthy of the gospel of Christ” (1:27).

The Greek term translated “conduct yourselves,” polite/uomai, has the sense of behaving as a proper citizen. Later, in (3:20), Paul uses the noun form, polite/uma, when he tells the Philippians, “Our citizenship is in heaven.” Regardless of how Paul’s dilemma would ultimately work out, the responsibility of every Christian is the same: to live as citizens of heaven, not of this world system. What does living as a citizen of God’s heavenly kingdom while here on earth look like?

First, we stay together in one spirit and mind (1:27). We are to live in unity and harmony with each other. We must avoid backbiting, gossiping, stirring up trouble, complaining, fighting, nagging, and all the other negative behaviors that break fellowship and bruise unity. We’re to be the vaccine to discord /and the antidote to schism, promoting peace and health in the body of Christ rather than debilitating it with poison.

Second, we strive together for the faith of the gospel (1:27). The Greek term translated “strive together” is synathleō. From the same root that gives us the word athlete, the term brings to mind the image of struggling side by side in a battle like gladiators or soldiers. It’s a blood-sweat-and-tears kind of term that implies courage, solidarity, and fighting to the finish.

Third, we stand together without becoming alarmed by the opposition (1:28). We should never go out looking for trouble, but when opponents step in our paths, we shouldn’t be startled. When they get in our faces, we shouldn’t flinch. We have no reason to shy away when critics croon their taunts against the truth. Instead, we can stare them down in joyful calm. Do you want to see an opponent crumble? Respond to their angry attacks with joy.

Sadly, I’ve known many Christians who are scared to death every time a highbrow archaeologist digs up some artifact they claim disproves the Bible. Or they’re afraid when a smiling cultist knocks on their door, shoving heretical propaganda in their noses. Or they almost jump out of the airplane when the person next to them asks if they believe the Bible they’re reading. But there’s no reason to be alarmed. Respond with calm confidence and disarming joy.

When we stay together, strive together, and stand together, our united front will draw a clear line in the sand between the spiritual victors and the defeated foes of Christ.

Opposition—even the kind that results in persecution and suffering—reminds us, as it did for Paul, that we belong to King Jesus and are conducting ourselves as citizens of His kingdom.

Did you notice that when Paul’s dilemma was resolved (1:25–26), he gained complete clarity on moving forward in confident joy? At first, he was stuck between a rock and a hard place. As soon as he was out, the rock became his foundation, and the hard place became his strength. When we can embrace joy amid all circumstances—even amid seemingly unsolvable dilemmas—we find ourselves lifted above the fray, gaining a new heavenly perspective for continuing our earthly walk.

Making decisions and choices has rarely been challenging for me, but I understand that is not the case with most people. It is tied to my continuous positive attitude, unrelenting self-confidence, understanding of God’s precepts, and a simplistic mindset. I reason that if a decision and choice I make turns out to be unwise, then it is a well-learned lesson to make different choices in the future based on what I have learned from my unwise choices. And I have had many opportunities to test that theory.

Learning from Paula, our kids, grandkids, and many others I have worked with, I understand that for most people, some things in life aren’t easy to decide, even if it appears to be a minor decision to me. There are always benefits and liabilities on both sides. We will all face daily choices and dilemmas for the rest of our lives. I’ve thought about this matter of dilemmas for quite some time. I’ve often encountered them and helped others talk through them. I have categorized them into three groups and will use our personal experiences as examples.

First, there are volitional dilemmas. This is when you want to do two different things at the same time. Like you are house or car hunting, you have two equally good choices. Which do you choose? Suppose you have two job offers, and both are very attractive. You want both, but that’s impossible. Those are volitional dilemmas. This was the case when Paula and I decided to move to Marietta in 1980. I worked for Wickes Lumber in college, which is similar to Lowes or Home Depot. After graduation, I continued to work for Wickes in the Dayton area and was placed on a fast-track course for a manager position at one of their locations. They sent me to Michigan for management training, and I scored very high. At about the same time they offered me a management position, Granny contacted me and asked if I would be interested in taking an inside sales position at Crescent Supply (a company my great-grandfather started in 1896). The issue was that it was a much smaller company with limited benefits, and I would be paid a lot less, starting at the bottom of the company, and I was not sure I wanted to start in a sales position.

The move did not make sense from a career or financial perspective, but Paula and I strongly felt God wanted us to take the position. The subsequent 44 years of confirmation that it was the correct decision. As a side note, about six months after moving to Marietta, Wickes Lumber filed for bankruptcy and closed nearly all its locations.

Second, there are emotional dilemmas. You have conflicting feelings about a difficult situation. This happened when we had to decide whether Paula’s mom should move to an assisted living center.  We realized that our current work requirements, home layout, and medical knowledge could endanger her with the care she needed. While we struggled with the decision, and she understood, it was still an emotional dilemma for all three of us.

Third, there are what I’ll call geographical dilemmas. This is when you are faced with the decision to move to a new location. As some of you may know, after we had to close our struggling computer business after 18 years, we worked hard to get back on our feet, which we did by God’s grace.  After going through some difficult years, an opportunity came from a technology company, but we would have to move to the Charlotte, NC, area. While we chose to maintain our home here with the hopes of returning one day, we did live in NC for ten years, traveling back and forth one weekend a month. This move helped us to become financially secure, and we purchased a home in NC, which we liked since it was so much smaller and had no maintenance. One weekend, seemingly out of the blue, Paula and I decided it was time to move back to Marietta. We had not discussed it before that time. Things had changed with the company I worked for over the past ten years, and I was working full-time remotely. It was not easy when we decided to sell that home and move back to Marietta, but it was the correct decision for us and Paula’s mom. Knowing that this decision was from God, we made it, and the move happened within a week, including selling our house in NC since the housing market in Charlotte was very strong.  The decision provided us with the financial security we sought and allowed us to move back.

Though all these decisions (and many more during our lives) were challenging, God’s hand worked in our hearts and lives through it all.  As God has helped us work through these and countless other dilemmas throughout our lives, He has also used the dilemmas to work in me, learning to trust Him, wrestle with Him in prayer, and praise Him for His constant guidance through the fog of life. Working through those tough decisions has also equipped me to sit down with others stuck between a rock and a hard place.

When we’re dealing with our own dilemmas, we need to take that opportunity to place Christ as our top priority. It’s so easy to get stuck between “this or that” and forget what’s most important in life—“to live is Christ” (1:21). As we evaluate two reasonable (and equally good) options, we should ask ourselves questions like: Which of these is more Christlike? Which will bring Him greater glory? Which will better advance the proclamation of the gospel? In that process, our own personal priorities will diminish, and Christ will be honored.  So when you find yourself between a rock and a hard place, talk through the benefits and liabilities, get counsel from mature, Godly...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2320 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you join me today as we explore Proverbs 26:15-21 from the New Living Translation.

In these verses, we’ll uncover insights into the folly of laziness and deceit, the consequences of spreading slander, and the importance of discernment in our interactions.

So, let’s embark on our exploration of Proverbs.

These verses illustrate the consequences of laziness and deceit, likening them to a leaking roof and the consequences of consuming too much honey.

How can we understand the folly of laziness and deceit and the importance of discernment in our interactions?

Recognize the folly of laziness and deceit and avoid engaging in such behaviors. Choose instead to cultivate a spirit of diligence and honesty, knowing that they lead to success and fulfillment. Avoid making excuses for laziness or resorting to deceitful tactics to achieve your goals, knowing that they only lead to failure and disappointment. Cultivate a heart that is characterized by integrity and hard work, knowing that it is the key to living a life of purpose and significance. Additionally, be discerning in your interactions with others, avoiding those who resort to flattery or deceit to gain favor, and instead, surround yourself with those who are genuine and trustworthy.

Now, let’s explore verses 17-18.

These verses caution against meddling in others’ disputes and the harm caused by spreading slander or deceit under the guise of humor.

How can we understand the importance of avoiding slander and deceitful humor and the consequences of spreading lies?

Recognize the harm caused by spreading slander or deceitful humor and avoid engaging in such behaviors. Choose instead to speak words of truth and encouragement, knowing that they have the power to uplift and edify others. Avoid spreading lies or engaging in deceitful humor under the guise of jest, knowing that it only leads to hurt and broken trust. Cultivate a heart that is characterized by honesty and integrity, choosing to speak words that build others up rather than tear them down. Additionally, be discerning in your interactions with others, avoiding those who engage in slander or deceitful humor, and instead, seek out those who speak words of truth and kindness.

And finally, let’s turn our attention to verses 19-21.

These verses emphasize the harm caused by spreading lies and gossip and the importance of avoiding quarrels and disputes.

How can we understand the consequences of spreading lies and gossip and the importance of fostering peace in our relationships?

Recognize the consequences of spreading lies and gossip and prioritize fostering peace and integrity in your relationships. Choose to speak words of truth and kindness, knowing that they have the power to build trust and strengthen relationships. Avoid engaging in quarrels or disputes, knowing that they only lead to division and strife. Cultivate a spirit of peace and reconciliation, seeking to resolve conflicts through honest communication and mutual respect. Additionally, be discerning in your interactions with others, avoiding those who spread lies or engage in gossip, and instead, surround yourself with those who value honesty and integrity.

And there you have it, my friends, insights from Proverbs 26:15-21. These verses offer us timeless wisdom for avoiding laziness and deceit, avoiding slander and deceitful humor, and fostering peace and integrity in our relationships.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!