Wisdom-Trek ©

Putnam Church Message – 12/24/2023

Last week, we looked at the dark side of Christmas Characters as we analyzed Herod, the Monster of Christmas.

This week will be a short message as we look at The Misfits of Christmas.

I will read part of three verses from the genealogy of Jesus from Matthew 1.

 David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).

I want to highlight four characters from Jesus' family tree that illustrate the upside-down nature of the kingdom of God. All of them are women, which is remarkable in and of itself. Jesus’s life and ministry were focused on lifting the oppressed. All are equal before God. As Galatians 3:28 tells us, “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.”

Typically, Jewish genealogies didn't mention women. They only ever listed men as the heads of their households. Women in the ancient world had little agency and virtually no voice. So, in telling the Christmas story through women like Mary, Elizabeth, and Anna (which we will study next week), Jesus tells us that His kingdom is different. And even in this small and seemingly insignificant detail of listing four women in Jesus' family tree, Matthew is communicating something powerful.

 

It reminds me of the Christmas cartoon Rudolf the Red Nose Reindeer, where they come across the Island of Misfit Toys. You remember Charlie in the Box.

What is the meaning of the Island of Misfit Toys? It is not unlike the story of Christmas.

As the story goes on, this menagerie of misfit toys bands together and saves Christmas for the children of the world. The Biblical principle of the story is that no matter how atypical you are, you are valuable in God’s eyes and within the church. Together, we can accomplish what seems impossible.

To fully grasp these misfits in our passage today, we must understand how poorly women were regarded in the first century. A woman had no legal rights and was utterly subject to her husband's power. According to New Testament scholar Michael Green, a Jewish man “thanked God each day that he had not been created a slave, a Gentile, or a woman.”

To put it bluntly, Matthew would be scandalous to put these women's names here. And these weren't just any women. Each one of them carried with them a stigma, an asterisk next to their name every time a faithful Jewish person heard their name read out loud in the temple or the synagogue.

Tamar is a name most Jewish people likely wanted to forget. It is an interesting story, but we will leave out most details for tonight's message. And yet here she is, in Genesis 38, first as the wife of a man named Er, one of two sons of Judah. Er was not a good husband and was killed by God. When he died, according to the custom of that day, it was for his next oldest brother, Onan, to marry Tamar and continue the family line. But in a greedy attempt to set himself up for a richer inheritance, he refused to conceive a baby with Tamar. As a result, God struck Onan dead as well.

The next brother was much younger, so Tamar took things into her own hands. Judah and Tamar's place in Jesus's family shows us an interesting juxtaposition between the powerful and the powerless. Judah was a hypocritical leader who covered his sin, and exploited his daughter-in-law. Then there is Tamar, helpless and forgotten. Fortunately, in Jesus' new family, both the religious hypocrite and the exploited mistress find their need for grace.

Rahab's story is similarly sordid (Josh. 2:1-7). When the Jewish spies came in to scout out the land of Jericho, she was the one who hid them in her home and protected them from the prying eyes of the government police. She had heard of the miracles God had wrought with Israel in Egypt and the wilderness and, unlike the rest of her country, turned to faith in Yahweh, even though her profession, Joshua tells us, was less than admirable. Because she provided critical intelligence that helped Israel defeat Jericho, she was given safe harbor in Israel and grafted into the Jewish nation (Heb. 11:31). James, the half-brother of Jesus, says that her actions were evidence of her newfound faith (James 2:25).

Rahab's life is evidence that Jesus is always bringing in outsiders, those seen by religious institutions as too damaged by exploitation and sin. As we gather this Christmas to worship, we are tempted to think of ourselves as more righteous than the Rahabs in our world, but in a sense, every human being is as unclean in God's eyes as her profession was. Yet, through Jesus Christ's sacrifice for us, we are made clean, even whiter than snow.

You probably don't need an introduction to Bathsheba's story (2 Sam. 11-12). Even if you don't know the Bible, you might know what happened when King David looked down from his rooftop. It was the biggest scandal during the reign of Israel's greatest king. Most of us think of this story in terms of what it means for David. Often, it is used as a sloppy apologetic for our own sin. David sinned and still was a man after God's own heart. Because David was repentant, we will find grace when we are repentant. God still used David as a leader after his sin.

But let's think about Bathsheba. The Bible never seems to judge her for her place in David's life. It’s likely that when David summoned her from her home, she had little choice but to comply. If you are a woman in the ancient world and the king calls you, you obey. The story gets even more complicated when you realize that Bathsheba is the young granddaughter of one of David’s closest advisors, Ahithophel (2 Sam. 11:3).

The magnitude of David's gross sin cannot be overstated. He exploited Bathsheba. He used his power to get what he wanted from her. Not only did this result in the death of Bathsheba's husband, Uriah, but it was also one of the pivotal events that divided David's family, causing the death of one of David's children with Bathsheba and a catalyst for an ugly, father-against-son civil war.

Bathsheba’s life was one of difficulty and sorrow. She was likely an unpopular, even despised, woman in Israel and David's family. She suffered the loss of a son and became the wife of an unfaithful husband. And yet here she appears in Matthew's retelling of the story of Israel and the promise of the Redeemer. She is named by God. A victim of exploitation. And so it is that God sees and knows all those who are often exploited and abused. In Jesus, the forgotten can find a new family and identity.

Perhaps the most scandalous name in Jesus' genealogy is Ruth. Unlike the other three women, she doesn't have a sordid backstory, and she isn't the victim of abuse. And yet, to the Jewish person hearing Matthew's account, her appearance would be offensive. Why?

Like Rahab, Ruth wasn't Jewish. Not only was Ruth not Jewish, but she was a Moabite. Moabites were not simply Gentiles; they were one of Israel's sworn enemies. They weren't even allowed to enter the worship gathering of Israel. They were idolaters who had refused to help Israel as they made their way from Egypt.

She eventually became the wife of Boaz and the great-grandmother of King David. The book of Ruth beautifully tells the story of Boaz as Ruth's kinsman-redeemer, the one with power and resources to rescue and protect the vulnerable. /Her appearance here in the opening pages of the Christmas story reminds us that Jesus is the redeemer of those on the outside, who, like the Moabitess Ruth, were once alien to the courts of the Almighty and are now brought in as full participants of the grace of God.

So, hopefully, by now, you will never read the first chapter of Matthew the same way again. But more importantly, I hope you understand that Jesus is more than just a name in the Bible. He is the son of Abraham. He is the son of David. He is the Christ.

It is comforting that God names these four misfits, otherwise forgotten, otherwise outsider women. He names the exploited, the forgotten, the powerless, and the outsider.

The world may forget your name, /but you can be known and named by the One who is the/ “name that is above every name" (Phil. 2:8-11). What's more, Jesus can give you a new name. This is the real meaning of Christmas, that God is in the business of taking sinners like you and me and making us new creations, with new identities and a new purpose, as we are told in (2 Cor. 5:17-19):

As you reflect on this Christmas, I pray that you understand if there is room in the family of God for Rahab and Tamar, Abraham and Jacob, Ruth and Bathsheba, David and Judah, there is room for you. Don’t let anything keep you from embracing, by faith, this good news.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2308 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you with me today as we explore Proverbs 24:23-34 from the New Living Translation.

In these verses, we’ll discover insights into the importance of impartiality in judgment, the dangers of laziness, and the value of diligent work.

So strap on your hiking boots and delve into Proverbs’ wisdom.

These verses emphasize the importance of impartiality in judgment, warning against showing favoritism to the guilty.

How can we apply the principle of impartiality in our interactions and judgments?

Recognize the wisdom in avoiding partiality when judging others. Choose to uphold justice and fairness in all your interactions, refusing to show favoritism to the guilty. Cultivate a mindset that values honesty and integrity, knowing that impartiality leads to rich blessings.

Now, let’s explore verses 26-27.

These verses highlight the importance of honesty and diligence in planning and preparation.

How can we understand the value of honesty and diligence in our relationships and endeavors?

Recognize the value of honesty in fostering genuine friendships. Choose to provide honest answers in your interactions, knowing that they strengthen relationships. Additionally, prioritize diligence in planning and preparation, understanding that thorough groundwork leads to successful endeavors. Cultivate a mindset that values honesty and diligence, ensuring meaningful connections and fruitful outcomes.

Verse 28 continues with reflections on the consequences of bearing false witness.

This verse cautions against bearing false witness or spreading lies about others without valid cause.

How can we avoid the temptation to bear false witness against others?

Recognize the harm caused by spreading lies about others without valid cause. Choose not to participate in bearing false witness against your neighbors, upholding the importance of truth and integrity in your speech. Cultivate a habit of speaking truthfully and refrain from spreading rumors or falsehoods that could harm others.

Verses 29-30 introduce reflections on the consequences of laziness.

These verses caution against seeking revenge and illustrate the consequences of laziness observed in the sluggard’s neglected fields.

How can we avoid the trap of seeking revenge and falling into laziness?

Recognize the folly of seeking revenge and the consequences of laziness. Choose not to retaliate against others for their actions, instead opting for forgiveness and reconciliation. Also, avoid laziness by embracing diligence and hard work in all your endeavors. Cultivate a mindset prioritizing forgiveness, industry, and responsible stewardship of your resources.

Now, let’s explore verses 31-32.

These verses depict the neglected state of the sluggard’s property and the valuable lesson learned from observing it.

How can we apply the lessons learned from observing the consequences of laziness?

Recognize the value of observing the consequences of laziness in the sluggard’s neglected property. Choose to apply your heart to what you observe, drawing valuable lessons from the experiences of others. Cultivate a habit of learning from observation, allowing the insights gained to guide your actions and decisions.

Verses 33-34 conclude this passage with reflections on the consequences of laziness.

These verses warn against the dangers of laziness, which lead to poverty and scarcity.

How can we avoid the pitfalls of laziness and embrace diligence in our lives?

Recognize the dangers of laziness and its consequences. Choose to embrace diligence in all aspects of your life, understanding that consistent effort leads to prosperity and abundance. Cultivate a mindset of disciplined work ethic and responsible stewardship, knowing that diligence is the pathway to success and fulfillment.

And there you have it, my friends, insights from Proverbs 24:23-34. These verses offer us timeless wisdom for practicing impartiality in judgment, embracing honesty and diligence, rejecting revenge and laziness, learning from observation, and embracing diligence in all aspects of life.

As we continue our journey through the pages of the Bible, let’s remember to apply these timeless principles in our daily lives. Until next time, keep seeking wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2307 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a delight to have you with me on this journey. Today, our exploration takes us into the profound verses of Proverbs 24:15-22 from the New Living Translation.

As we delve into these verses, let’s seek the timeless wisdom that can guide us in understanding the adversity faced by the righteous, recognizing the consequences of wickedness, and discovering the value of justice.

Without further delay, strap on your boots, and let’s dive into the wisdom of Proverbs.

These verses portray the challenges the righteous face, urging them not to lie in wait against the homes of the just. The righteous rise again despite their falls, while the wicked face inevitable ruin.

How can we understand the adversity faced by the righteous and the consequences that await the wicked?

Face Adversity with Resilience: Recognize the challenges faced by the righteous and the importance of not plotting against them. Choose to embody the resilience of the righteous, understanding that, despite falls, they rise again. Cultivate a mindset that refuses to be defeated by adversity, trusting in the strength that comes from a righteous life.

Now, let’s turn our attention to verse 17.

This verse offers a cautionary message against finding joy in the misfortune of others, even if they are considered enemies.

How can we avoid the trap of rejoicing in the misfortune of our enemies?

Avoid Rejoicing in the Misfortune of Others: Recognize the caution against finding joy in the stumbling of enemies. Choose not to derive happiness from the misfortune of others, even those considered adversaries. Cultivate a heart that embodies empathy and compassion, understanding that true wisdom transcends personal conflicts and seeks the well-being of all.

Verse 18 introduces reflections on the consequences awaiting the wicked.

This verse emphasizes the divine scrutiny over the actions and paths of individuals, underlining the accountability before the Lord.

How can we recognize the consequences of wickedness and the accountability for our actions before the Lord?

Acknowledge Divine Scrutiny and Accountability: Recognize the divine scrutiny over your actions, understanding that the Lord sees clearly every path you take. Choose to acknowledge the accountability before the Lord for your choices and behaviors. Cultivate a lifestyle that aligns with righteousness, knowing that your actions have consequences and are subject to divine evaluation.

Verse 19-20 continues with reflections on the consequences awaiting the wicked.

These verses convey the concept of sowing righteousness to reap steadfast love, encouraging the cultivation of a heart prepared to seek the Lord.

How can we understand the value of justice and righteousness in preparing our hearts to seek the Lord?

Cultivate a Heart Prepared to Seek the Lord: Recognize the concept of sowing righteousness to reap steadfast love. Choose to break up the fallow ground of your heart, preparing it to seek the Lord. Cultivate a commitment to justice and righteousness, understanding that it is time to actively pursue the presence of the Lord in your life.

Now, let’s explore verse 21.

This verse contrasts the outcomes of planning evil versus planning what is good, highlighting the correlation between intentions and outcomes.

How can we apply the principle of planning what is good to find love and faithfulness?

Plan What Is Good to Find Love and Faithfulness: Recognize the correlation between planning evil and going astray. Choose to plan what is good, understanding that this leads to finding love and faithfulness. Cultivate a mindset that prioritizes goodness in your intentions and actions, knowing that it contributes to positive outcomes and enduring relationships.

Verse 22 concludes this passage with reflections on the consequences awaiting the wicked.

This verse reiterates the consequences of plotting evil and emphasizes the reward of planning what is good.

How can we internalize the principle that plotting evil leads to loss, while planning what is good results in unfailing love and faithfulness?

Internalize the Principle of Consequences: Recognize the principle that plotting evil leads to loss, while planning what is good results in unfailing love and faithfulness. Choose to internalize this wisdom, allowing it to guide your intentions and actions. Cultivate a heart that is committed to goodness, knowing that it leads to enduring love and faithfulness.

And there you have it, my friends, insights from Proverbs 24:15-22. These verses offer us timeless wisdom for understanding the adversity faced by the righteous, recognizing the consequences of wickedness, and discovering the value of justice.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 12/17/2023

Last week, we went on a two-year expedition as we traveled with a caravan of visitors from the east in a message titled, Seeking and Finding: The Wise Men

This week, we will look at the dark side of Christmas Characters as we analyze, Herod, the Monster of Christmas.

Let’s read Matthew 2:13-23.

weeping and great mourning,

Rachel weeping for her children

and refusing to be comforted,

because they are no more.”

Every year at this time, our family, as many do, likes to gather around the TV and watch our favorite Christmas movies. Perhaps our favorite is It’s a Wonderful Life, followed closely by A Muppets Christmas Carol, but I also enjoy several other versions of it.  A Christmas Carol is like several Christmas stories in that it features a villain whose chief goal is to make Christmas miserable or nonexistent for everyone. Dickens gives us Scrooge (pre-transformation), but he's not unique. If you could find one theme in almost every holiday film, it's that there is a protagonist and an antagonist:

It's a Wonderful Life has Mr. Potter

The Grinch Who Stole Christmas has, well, the Grinch

Home Alone has Harry and Marv, the bumbling burglars

Every Hallmark Movie has plots that are similar to The Christmas Carol.

I think you understand what I mean.

The original Christmas story also has its monster, though his cruelties are far from cute. Herod is a legitimate villain, which is why he's not usually included in many Christmas stories. I don't think any nativity sets include this guy.

But Herod figures very prominently in the Christmas story and the Old Testament prophecies about the coming Messiah. To ignore him is to not only ignore the world into which Jesus was born, but to miss an essential thread in God's grand plan of redemption. Underneath the warm glow of our Christmases is a dark thread of violence, signs of a cosmic war against all that is good.

The characters in this story of Christmas are merely pawns in a more significant spiritual battle. Paul writes in Ephesians 6:12.

At the heart of the incarnation, the story of God leaving heaven to become flesh, is the cosmic struggle between God and Satan. Ever since Lucifer, God's angel and the leader of the chorus of heaven, fell from glory (Isa. 14:12-14), he and his band of cohorts have had one singular mission: to thwart God's plans for humanity.

That's why the Christmas story doesn't begin in 5 BC or Matthew's gospel, but centuries earlier, in a garden. The Tempter’s first salvo comes in the opening pages of Scripture after God created humans and placed them in the beauty and perfection of Eden. The Tempter seduces the very first humans into disobeying their Father. Their disobedience stained the innocence into which they were created, injecting corruption into the cosmos and every human heart (Rom. 5:12).

But Satan's attack didn't catch the Godhead by surprise. Before creation, God had already initiated a plan to rescue His imagers and renew the world. We see this in His words to Adam and Eve in Genesis 3:14-15.

more than all animals, domestic and wild.

You will crawl on your belly,

groveling in the dust as long as you live.

And I will cause hostility between you and the woman,

and between your offspring and her offspring.

He will strike your head,

and you will strike his heel.”

Christmas, then, began long before that starry night in Bethlehem. It started in eternity past, in the counsels of the Trinity and God’s divine counsel of heavenly beings created before humans. With God’s foreknowledge of what would happen, God planned to redeem the world from sin. This would involve a long and bloody struggle between the offspring of The Satan and the seed of the woman. We see this played out on the pages of the Old Testament, where, page after page, we find seemingly parallel tracks of good and evil:

Cain and Abel, Isaac and Ishmael, Jacob and Esau, the nations of Egypt and Israel, King Saul and King David, other wicked Kings in Israel, and the Prophets of God.

So now you know that when we read Matthew's account of the birth of Christ, and it says in Matthew 2:1 that Jesus was born /in the days of Herod, you know he is writing this narrative as a continuation of what had come before. For Jesus to be born in these days of Herod might have been the worst possible time for a new king of Israel to be born. But Matthew is framing his book not as a tidy biography>of Jesus but as the clash of two kingdoms.

So, who exactly is King Herod? He is the Roman-appointed governor of Judea, who took office in around 40 BC. He is known as Herod the Great because he was a builder, constructing impressive water systems known as aqueducts and rebuilding Solomon's Temple.

Herod's architectural achievements are impressive, and some still exist today. I have seen pictures of the aqueducts and have portions of the temple that still stand today in Israel. But Herod was also ruthless and paranoid. All of Israel knew he was not a legitimate king of Israel, having descended from Esau, not Jacob. So, he ruled by fear. Here is just a short list of some of his violent acts:

Herod killed the final members of the Hasmonean ruling family.

Herod had many of the members of the Sanhedrin executed.

Herod slaughtered members of his own family: his wife Mariamne, his mother-in-law Alexandra, and three of his sons.

Herod even tried to have all the elite leaders in Jerusalem killed upon his death, arranging for them to be herded into the hippodrome and killed the moment he passed. This last decree of violence was ignored.

So imagine how bothered Herod might be when a noisy entourage of possibly a dozen wise men and all their supporting personnel arrives from the East asking, naively, about a new king of the Jews. Matthew 2:3 says, “When King Herod heard this he was disturbed, and all Jerusalem with him.” The people were disturbed because the king was disturbed. And this was no mere annoyance. This was a culture of fear. Word got quickly back to Herod, who sprang into action. Not because he wanted, as he claimed, to worship the infant Jesus. In this baby, the evil king saw a threat to his power.

Herod gathered all of “the people’s chief priests and teachers of the law” (4). These people knew the law backward and forward. And interestingly, they knew exactly what the prophets predicted. They even quoted Micah 5:2: “In Bethlehem in Judea” (5). So Herod summons the magi. He's clearly paranoid and is about to execute a plan to quash this insurrection, even if that threat was in diapers in Bethlehem.

Watch closely how Herod employs seemingly spiritual, benevolent language. He even uses the language of worship. “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him” (8) It reminds us how easily influential people co-opt religious language to manipulate and destroy.

Herod had his plan, but it turned out that he was not as powerful as he thought. Like every ruler who seeks to challenge God, his attempts to snuff out the life of the real King of Israel were thwarted by God. God warned the wise men not to report back to Herod, and He warned Joseph to travel with Mary and the infant Jesus to Egypt for safety. This is a reminder, in a world of evil and suffering, when it seems that Satan and his minions have the upper hand, that God is sovereign over all things. In Psalm 2:1-6, David described God's response to the nations and rulers who plot against the Almighty:

Why do they waste their time with futile plans?

The kings of the earth prepare for battle;

the rulers plot together against the Lord

and against his anointed one.

“Let us break their chains,” they cry,

“and free ourselves from slavery to God.”

The Lord scoffs at them.

Then in anger he rebukes them,

terrifying them with his fierce fury.

For the Lord declares, “I have placed my chosen king on the throne

in Jerusalem, on my holy mountain.”

This is the story of Matthew’s gospel, the story of Christmas: that God has determined to set upon His mountain His King, Jesus. The earth is full of the graves of kings who tried and failed to usurp the true King, from Eden on through the life of Jesus. Herod may have seemed powerful. He may have initiated a culture of fear in Israel. But he was no match for the King of Kings.

This is what we should take away from the life of Herod this Christmas: the people we think possess the most power, who put fear in our hearts, are really not that powerful. "God is not troubled by this cosmic rebellion. God laughs at such folly.”

This infant child, innocent and pure, now threatened the power center of Judea. Just imagine how angry Herod must have been when he failed to hear back from the wise men. Ghosted by the Magi, he went into a rage and slaughtered every baby boy in Bethlehem under two years of age. In the most wicked kind of action, Herod saw children as a threat to his power, and with cruel math—making sure no living infant son in Bethlehem could one day grow up and take his throne—he brought the sorrow of his sword into Jewish families.

Let's pause and think of how much anguish this brought into the sleepy city of David. Families, having babies torn from their arms and taken by Herod's sword. As the father of five children, I can't even imagine watching one of my children dying, let alone like this.

And yet this is the way of tyrants, the way of people so consumed with power they cannot see the humanity of those in their way. It was the way of Pharaoh, who murdered Jewish boys. And it's the way of so many monstrous acts of murder today. We are not immune to horrendous violence today as we think about the school shootings in our own country over the past twenty years. So many innocent lives were destroyed.  As a father, every bit of anger wells up in me at those monsters that caused this pain.

There is something about children that threatens evil people. Commentator Russell Moore says:

The uprooting by this child, Jesus, would signal the end of something. Isaiah 9:6 says, “For a child is born to us, a son is given to us.” But this promise comes in the context of judgment against evil powers. You see, a child, this child, threatens Herod and everyone who aligns against the Holy One. The child born in the manger was a sign of judgment. He is peace to those who trust Him, but He is an enemy to those who wish to go their own way.

This judgment, though, is a sign of hope, of something new on the way. As Matthew narrates Herod’s violence against the innocents, he quotes Jeremiah 31. He echoes the weeping endured by a previous generation of Hebrew mothers and fathers, lamenting the loss of their land and the carrying of their children to a foreign land. D. A. Carson explains why Matthew’s inclusion of the passage is so crucial to our understanding:

The heir to David's throne has come. The long cosmic struggle between the serpent's seed and the woman's seed has culminated in Christ. The Satan, the father of lies, the author of bloodshed, with murder on his heart, will be defeated when this baby ascends to a bloody Roman cross, endures the wrath of the Father, and rises again in victory on the third day. And the sin that has so gripped human hearts is being rolled back. This, Christmas reminds us, is the true kingdom. Jesus' kingdom is not a kingdom that prizes power over the vulnerable, but is a kingdom of flourishing, where the last shall be first, a kingdom made up of the weak and the lowly.

This doesn't make the suffering, the violence, and the bloodshed any less evil or hard to endure. Matthew is not giving us a fake Christmas, wrapped in bows of sentimentality. He's giving us something better: The Gift of Hope.

 

So, at Christmas, as we survey the brokenness of our world and the world Jesus entered, we should avoid two wrong approaches. While I am forever an optimist, I am also a realist. We should be tempted away from an overly optimistic, Pollyannaish disposition that refuses to acknowledge evil; but…we should never be in a despairing mindset that only sees violence and horror. In Jesus, we see Rachel crying for her children and the promise that those tears are being wiped away in a new and lasting kingdom of God. We see a weeping heavenly Father and a triumphant Christ.

As if to punctuate this hope, Matthew includes this little note: “ After Herod died...” (2:19). Herod, the paranoid and powerful monarch, died. Moreover, his kingdom was divided up by Rome, and his sons shared some of the power. And not too many decades later, there would be no more Herods on the throne of Israel. But what about that infant Herod tried to kill? He lives forever, having defeated sin, death, and the grave. The infant King would outlast the illegitimate king. The seed of the woman would crush the head of The Satan.

 

And it is this hope that the people of God carry in every age. When we gather on Sundays, /when we talk about Jesus to our friends and neighbors. /When we work and when we play. We do all of this with this kingdom expectation: we are the ones who can look evil in the face and say to ourselves and the world that a new day is dawning. We can read the headlines,/ not with apathetic indifference/ or trembling fear, but with confidence that the kingdom of God is on the move.

There is also a personal lesson we should learn from the life of Herod this Christmas. When reading the Christmas story in Matthew, most of us like to fashion ourselves as the good guys. We'd be the wise men, rushing to worship Jesus. Or we'd be the shepherds declaring the good news. Or we’d be Simeon and Anna, waiting with anticipation for Jesus.

But it could be that there is more Herod in us than we want to admit. We, too, are threatened by Jesus, the way He enters our lives and disrupts our power. In this sense, King Herod's reaction to Christ is a picture of us all. If we want to be king, and someone else says he is the king, then one of us has to give in. Only one person can sit on an absolute throne... It has to be one of absolute authority, a summons to unconditional loyalty, and it inevitably triggers deep resistance within the human heart... This dark episode of King Herod’s violent lust for power points to our natural resistance to, even hatred of, the claims of God

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2305 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you with me on this journey. Today, our exploration takes us into the insightful verses of Proverbs 24:8-14 from the New Living Translation.

As we delve into these verses, let’s seek the timeless wisdom that can guide us in discerning the consequences of wicked schemes, valuing wisdom’s benefits, and understanding the impact of our actions on the future.

Without further delay, let’s dive into the wisdom of Proverbs.

This verse warns against the consequences of devising wicked schemes and highlights their impact on one’s reputation.

How can we discern the consequences of wicked schemes and avoid gaining a reputation as a troublemaker?

Discern the consequences of wicked schemes: Recognize the warning about the reputation that follows those who plan evil. Choose not to engage in wicked schemes that lead to trouble. Cultivate a discerning mindset that considers the consequences of actions and avoids activities that tarnish your reputation.

Now, let’s turn our attention to verses 9-10.

These verses highlight the folly of sinful schemes, the detestable nature of mocking, and the importance of maintaining strength under pressure.

How can we avoid the folly of sinful schemes, steer clear of mocking, and build strength to withstand pressure?

We must avoid the folly of sinful schemes and mocking by recognizing the folly of engaging in sinful schemes and the detestable nature of mocking. Choose to avoid such behaviors, understanding their negative impact. Cultivate strength under pressure, acknowledging that endurance and resilience are crucial in navigating life’s challenges.

Verse 11-12 continues with reflections on the importance of delivering those who are unjustly sentenced.

These verses emphasize the moral responsibility to intervene and save those facing unjust sentences, highlighting the accountability for knowing and not taking action.

How can we fulfill the moral responsibility to rescue those facing unjust sentences and avoid excusing ourselves by claiming ignorance?

We must understand and fulfill our moral responsibility to rescue the unjustly sentenced by recognizing the moral responsibility to intervene and save those facing unjust sentences. Choose not to excuse yourself by claiming ignorance, acknowledging that God understands all hearts. Cultivate a sense of justice and compassion, actively seeking to rescue those in need and understanding that accountability accompanies knowledge.

Now, let’s explore verse 13.

This verse introduces a metaphor comparing the goodness of honey to the benefits of acquiring wisdom.

How can we understand the metaphor of honey and apply it to the acquisition of wisdom?

Value wisdom’s benefits by understanding that it is like sweet honey: Recognize the metaphor comparing the goodness of honey to the benefits of acquiring wisdom. Choose to value wisdom as you would sweet honey, understanding its goodness and sweetness. Cultivate a desire for wisdom, savoring its benefits and allowing it to enrich your life.

Verse 14 concludes this passage with reflections on the importance of wisdom for a rewarding future.

This verse reinforces the symbolic connection between wisdom and sweetness, emphasizing the positive impact of wisdom on one’s soul and future.

How can we recognize the importance of wisdom for a rewarding future and ensure our hopes are not cut short?

Recognize the Importance of Wisdom for a Rewarding Future: Acknowledge the metaphorical connection between wisdom and sweetness, understanding the positive impact of wisdom on your soul. Choose to actively seek wisdom, recognizing its role in shaping a bright future. Cultivate a mindset that values wisdom as a key ingredient for a rewarding and fulfilling life, ensuring that your hopes are not cut short.

And there you have it, my friends, insights from Proverbs 24:8-14. These verses offer us timeless wisdom for discerning the consequences of wicked schemes, avoiding the folly of sinful behavior, delivering the unjustly sentenced, and valuing the sweetness of wisdom.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

 

Putnam Church Message – 12/10/2023

Last week, in our first message of Advent, we continued from last year and investigated some of the Characters of Christmas – The First to Know: Shepherds.

This week, we are going on a two-year expedition as we travel with a caravan of visitors from the east in a message titled Seeking and Finding: The Wise Men

Let’s read Matthew 2:1-12, starting on page 1497, in your Pew Bibles.

are by no means least among the rulers of Judah;

for out of you will come a ruler

who will shepherd my people Israel.’”

When you grow up in the church like I did, one of the enduring symbols of Christmas is the wise men and their camels. Every year, some larger churches put on multi-day Christmas pageants. These are elaborate affairs, complete with live animals, original music scores, and, yes, church members dressed up in satin gowns as wise men.

Picture in your mind a stately-looking man singing “Joyful; Joyful, We Adore Thee” atop a camel entering Bethlehem to the house where Mary, Joseph, and the toddler Jesus now live.

The wise men are a regular feature at Christmas. They adorn our nativity sets. They appear on our Christmas cards. But what's funny about the wise men is how little we actually know about them. Or, more accurately, how much do we get wrong about these mysterious monarchs?

Don't worry. I won't be that guy who spoils every Christmas by pointing out the historical inaccuracies of our cherished yuletide beliefs. Every gathering has a Scrooge-like this, who either just graduated from seminary or is busy writing a blog post telling us that the first Christmas probably wasn't in the winter.

But I think it is essential to know more about these traveling sages. There has been a lot of speculation throughout church history, mainly because the Bible is somewhat vague on the details.

We get the word “wise men” translated into English as a way of interpreting the Greek word magos, which typically means something like “those who have wisdom through investigation and interpretation of the movements of heavenly bodies”! Most likely, they were astronomers and possibly astrologers also. Matthew tells us they came “from the East.” Many have speculated that perhaps they came from Persia, now modern-day Iraq. This would seem to make sense, though we cannot be sure. Many in the East were watchers of the stars, often divining special meaning and purpose.

Could they be from Babylon, where Jewish exiles were taken? The book of Daniel records the use of “astrologers” (Dan. 2:2, 10) to help the kings understand their dreams and visions. It's not hard to imagine that someone like Daniel, who rose to prominence in Babylon and was outspoken about his faith in the coming Messiah, influenced several generations of Eastern intellectuals.

Were there three of them? And were they kings, as the famous hymn, “We Three Kings” seems to indicate? Probably not. We get the idea of three from the three gifts offered, but the entire delegation likely presented the gifts as a whole. And it's likely there were more than three, given how much of a stir Matthew says they caused when they arrived in Jerusalem. One early church father speculated that perhaps there were fourteen wise men. I don't know about that, but this was probably a caravan of several people. They weren't kings but prominent and influential religious leaders from the East. (King/Priest Type)

What is clear to us is that the magi were earnest in their desire to find the King of the Jews. They combined their knowledge of the Old Testament Scriptures with a reliance on astrology. Scripture speaks powerfully against looking to the stars for meaning, but God is meeting these seekers where they are, utilizing His power over the heavenly bodies to direct them to His Son.

This doesn't mean the Bible condones astrology, but it does show us that God is willing to meet those who genuinely seek Him where they are. Consider how God met us. I doubt any of us were completely sound in our theology when we first met Jesus. And yet God can meet a seeking sinner, with impure motives and uncertain beliefs, and point that soul to His Son.

And consider what tools God employed here in this story to let the world know about the birth of His Son, Jesus. The entire universe was at God's disposal in announcing the gospel. Last week in Luke, we read of the angelic messengers and how the sky lit up with praise as the heavenly choir shouted the news to the shepherds. And in Matthew, we read of God using a star to point people from afar toward Bethlehem.

This story has a connection to the Old Testament. There is an obscure story in the book of Numbers (22-24) of an ornery prophet named Balaam and a talking donkey. God asked Balaam to deliver three blessings to his people. One of those, the final message, contained these words in Numbers 24:16-17.

who has knowledge from the Most High,

who sees a vision from the Almighty,

who bows down with eyes wide open:

 I see him, but not here and now.

I perceive him, but far in the distant future.

A star will rise from Jacob;

a scepter will emerge from Israel.

It will crush the heads of Moab’s people,

cracking the skulls of the people of Sheth.

Some have speculated that this was a coincidence, perhaps a comet that might have been simultaneously in the sky. Maybe a comet did lead the wise men to Bethlehem,/ but there is no doubt that this was the God who appeared as a pillar of fire and a cloud to His people, opening up the heavens to point the lost to Jesus.

 

All of creation is at God's disposal to tell His story. King David, describing the joy that would one day cause the universe to announce the son of David born in the city of David, says in Psalm 19:1-5.

The skies display his craftsmanship.

Day after day they continue to speak;

night after night they make him known.

They speak without a sound or word;

their voice is never heard.

Yet their message has gone throughout the earth,

and their words to all the world.

It bursts forth like a radiant bridegroom after his wedding.

It rejoices like a great athlete eager to run the race.

The nineteenth-century British pastor Charles Spurgeon said this about the star that led these men to Jesus:

As many of you know, I love the study of the universe and am a fan of Space Sci-Fi. It gives me goosebumps to think of this moment, when the star first appeared to those seeking sages in the East. The infant Son of God, Creator of the heavens and earth, who holds the universe in His hands, directing the stars to draw people to Himself. This shows us the love of God for the world.

God so loved the world, Jesus would later say (John 3:16), that God offered His Son to redeem those who believe. Not every day will bring sunshine and roses into our lives. Some days may appear dreary and bleak, but know this: if you are in Christ, God leveraged the entire universe to shout His message of love and drew you to Himself.

We may not believe these wise men were actual kings (though singing the hymn is still okay—it’s one of my favorites), but there are kings in this passage, and this, I believe, is the point of Matthew including this story in his retelling of the birth of Jesus.

If Luke emphasizes Jesus as a servant, Matthew's gospel is all about Jesus as King. This is why he opens with an extensive genealogy, establishing Jesus as the rightful heir to the throne of David. And it's why Matthew contrasts with another king, Herod, the bloodthirsty ruler of the Jews appointed by Rome. This is Herod the Great, who kept power by attacking and often killing his political enemies (and even family members) and who built impressive architecture in Israel, which included the second Jewish temple.

The prominent and wealthy men from the East traveled far and wide, not to sit at the feet of the one who sat on a throne in Jerusalem, but to bow before an infant in a house in Bethlehem. The star from heaven didn't point to Herod, but to Jesus.

Matthew is telling us that true worshipers worship the true King. While most of Israel slept in spiritual lethargy and those who knew the Scriptures—the scribes and the chief priests—were more fearful of Herod than God, the wise men had the faith to worship the One who deserved worship: Jesus.

The presence of these men from the East—outsiders, Gentiles—is a confirmation of God's promise to send a Messiah who would not only be the King of the Jews, but a Messiah for the nations. Jesus' kingdom is a kingdom not just for insiders, but for outsiders. In fact, many insiders—those who were closest to Jesus—were most resistant to His message. And so it often is today. Those who are most “churched” are often those who are so blinded by self-righteousness they cannot see—we cannot see—the gospel. And it is often those who seem so far from God whom God draws by His Spirit.

This should also give us pause when we begin to think that the gospel is only for people who look like us, who come from our backgrounds, and who speak our language. The truth is that living in Western nations, we are likely one of the “outsiders” to whom the gospel had to be extended; we are part of the Gentile nations who were furthest from Jesus. We should thank God that His promise wasn't only for a particular ethnic group, but that in His kingdom, we see every nation, tribe, and tongue represented. This is a global kingdom, which will make up His Global Eden when Christ returns. Let's pray that our churches worldwide begin to reflect heaven's reality: the beautiful diversity of the kingdom of God.

The name “wise men" is the term that has most stuck to these mysterious magi from the East, and perhaps it's just as well. Their wisdom was not in their intellect or knowledge of the stars, but in their willingness to know where the trustworthy source of wisdom comes from.

It wasn't, they knew, in their Eastern religions. It wasn't, they discovered, in Jerusalem, where they thought the King of the Jews should be. It wasn’t even amongst the religious leaders who should have joined them in their quest to find Jesus.

True wisdom is found, they realized, at the feet of Jesus. Imagine this scene here in Bethlehem. The Scripture tells us that after a fruitless inquiry in Herod's temple, the star that had risen in the East suddenly appeared again, leading them to the exact house where Mary, Joseph, and the now-toddler Jesus lived. Jesus was, contrary to our nativity scenes and Christmas pageants, not a baby when the magi showed up and no longer in the cradle. Judging by Herod's murderous edict, (which we will study next week), we can assume Jesus is about two years old. But even though they missed the birth, it doesn't make this long journey of worship any less significant.

They had scanned the skies and pored through the ancient texts. They had plodded through deserts and made their way over mountains. They had knocked on doors and tiptoed into temples. These men and their entourage rode, walked, and climbed from home to an utterly foreign place. And yet the wise men's journey pales compared to the One they now honored. Jesus had the more extended trip, leaving the throne of heaven and coming to live amongst His people.

This is why the magi's response was one of worship and exaltation of the Christ child. Let's stop and meditate on this moment here. These were men of the world, wise, cultured, and sophisticated. They came expecting a young king on a throne, surrounded by servants and the trappings of royalty. Instead, they found a poor family in an otherwise quiet neighborhood. This was all so ordinary to the average onlooker, unfamiliar with the ancient prophecies and unaware of the guiding star.

But to those whose hearts were open to God's leading, who were genuinely seeking Jesus, they saw what the prophets predicted, what the angels serenaded, and what Mary understood: there toddling in a dirty tunic, was the Son of God. And so, these prestigious men dropped everything and offered the only proper response to Jesus: worship.

The very sight is a bundle of contradictions: the young child receiving the worship of royalty. The wealthy bowing before the impoverished. And yet, this is the upside-down nature of the kingdom of God.

In that moment, the real power was not in the wealthy coffers of these rich rulers. It was not in the gilded halls of Herod's palace. It was in the infant God-man standing before them. And so they bowed in reverent, genuine worship.

Jesus would later say that it is impossible for those of means to enter the kingdom of God (Matt. 19:24). This is because money and power—like that possessed by the wise men—can become idols that blind us to our vulnerabilities and need for saving faith. But Jesus would also say that with God, all things are possible (Matt. 19:26). So here we have wealthy, connected, and influential people drawn by the Spirit of God into a humility that causes them to be brought low in worship of the Almighty. They followed the star and now worshiped the One who hung the stars.

 

In a sense, this journey required not just of Eastern magi, but of anyone who is to enter the kingdom of God. God resists the proud, the Bible repeats, but He dispenses His grace to the humble. Regardless of your bank account size, whether you grow up on the streets or in a mansion, to know Jesus is to bow and become low, recognize your sinfulness and vulnerability, and receive God's grace. The Bible says that one day, everyone will be a worshiper, but for those who have resisted Jesus, it will be too late. Every knee will one day bow (Phil. 2:10), but the truly wise bow and worship while there is still time.

This Christmas, we should linger and reflect on the depth of the worship exhibited by the magi. Matthew includes their story here to show how true worshipers worship the King.

They sought the truth by following the star and reading the ancient prophecies.

They obeyed the angel's voice, who told them not to return to Herod.

They bowed at the sight of Jesus.

They gave precious gifts as an act of devotion and worship.

Theirs was not a cheap worship. It was not a casual event. This was costly worship. We need to guard our worship of Jesus from becoming flippant in a religiously saturated culture. Let us sing on Sundays and throughout the week excitedly, and approach the weekly gathering of saints with eyes of excitement. If Jesus is the true King, if He is indeed the fulfillment of the covenant promises to Israel, if He is the Light of the world who saves people from their sins, then He is worthy of our whole selves, body, soul, and mind.

As with the magi, our journey is no less important today, and our worship is no less needed. Today, God is calling true worshipers to gather and lift our praise to the King of kings.

The wise men offered a costly worship. These men gave lavish, expensive gifts. There has been much speculation throughout church history as to the meaning of the gifts. We can't be dogmatic about the meaning of the gifts, but we can be sure that true worship involves giving. Giving is a natural overflow of a heart that is grateful for Jesus, who gave everything for us.

This is one reason why Christians resist the secularization of Christmas, but we can be joyful gift-givers this time of year. We give each other gifts and give to the Lord's work as a celebration. Our King has come, and His joy overflows from our hearts to our hands and into the lives of others.

Next, we will continue our Advent messages

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2303 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a joy to have you with me on this journey. Today, our exploration takes us into the insightful verses of Proverbs 24:1-7 from the New Living Translation.

As we delve into these verses, let’s seek the timeless wisdom that can guide us in building a strong and secure life, avoiding destructive behaviors, and establishing a foundation of wisdom.

Without further delay, let’s head out to the wisdom trail and dive into the wisdom of Proverbs.

These verses offer a clear warning against envying the ways of the wicked and cautioning us about the destructive nature of their actions.

How can we build a strong and secure life by avoiding the influence of those who plot violence and stir up trouble?

We must build a strong and secure life by recognizing the danger of envying the ways of the wicked. Choose to distance yourself from those whose hearts plot violence and words stir up trouble. Cultivate a life anchored in righteousness, avoiding destructive influences, and establishing a foundation of wisdom that promotes strength and security.

Now, let’s turn our attention to verses 3-4.

These verses draw a parallel between building a physical house and constructing a life fortified by wisdom, good sense, and knowledge.

How can we apply the principles of wisdom, good sense, and knowledge to build a life filled with precious riches and valuables?

By building a life filled with true precious riches and recognizing the parallels between building a physical house and constructing a life. Choose to build your life with wisdom, good sense, and knowledge. Cultivate a mindset that values these principles, allowing your life to become strong and filled with precious riches and valuables that extend beyond material wealth.

Verse 5-6 continues with reflections on the importance of wisdom in strategic planning.

These verses emphasize the might of wisdom and the strength that comes from knowledge, highlighting the importance of strategic planning.

How can we apply the wisdom of seeking guidance and having many advisers to ensure success in our endeavors?

We need to seek wise guidance for strategic planning and recognize the might of wisdom and the strength derived from knowledge. Choose not to venture into endeavors without wise guidance. Cultivate a habit of seeking counsel from many advisers, understanding that victory is often the result of strategic planning and the collective wisdom of those who offer valuable insights.

Now, let’s explore verse 7.

This verse highlights the disconnect between wisdom and fools, emphasizing that fools lack the understanding to contribute meaningfully in leadership discussions.

How can we avoid being fools who lack the capacity for meaningful contributions in leadership discussions?

By cultivating wisdom for meaningful contributions and recognizing the importance of cultivating wisdom for meaningful contributions in leadership discussions. Choose not to be among those whose lack of understanding renders them speechless. Cultivate a mindset that values wisdom, seeks knowledge, and allows you to contribute meaningfully to discussions and decisions at the city gate.

And there you have it, my friends, insights from Proverbs 24:1-7. These verses offer us timeless wisdom for building a strong and secure life, avoiding destructive behaviors, establishing a foundation of wisdom, applying strategic planning, and cultivating the capacity for meaningful contributions in leadership discussions.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2302 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you with me on this journey. Today, our exploration takes us into the profound insights of Proverbs 23:26-35 from the New Living Translation.

As we delve into these verses, let’s seek the timeless wisdom that can guide us in guarding our hearts, avoiding the snares of excessive indulgence, and recognizing the importance of self-control.

Without further delay, it is time to head out and dive into the wisdom of Proverbs.

This verse expresses the desire for a deep and committed connection, urging us to align our hearts and desires with the ways of wisdom.

How can we give our hearts fully to the ways of wisdom and find delight in following God’s path?

We need to Give our Hearts to the Ways of Wisdom and Recognize the invitation to give our hearts fully to the ways of wisdom. Choose to align your desires with God’s principles, finding delight in following His path. Cultivate a heart that is surrendered to the guidance of God, understanding that true fulfillment comes from a life lived in harmony with His ways.

Now, let’s turn our attention to verses 27-28.

These verses caution against the dangers of immoral relationships and the destructive consequences they can bring.

How can we guard our hearts against the snares of immoral relationships and maintain faithfulness?

Guard Your Heart Against Immoral Relationships by Recognizing the dangers of immoral relationships and the potential consequences they bring. Choose to guard your heart against the snares of such relationships, understanding the importance of faithfulness and integrity. Cultivate a commitment to moral purity, avoiding situations that could lead to compromise and staying true to the values of fidelity and honor.

Verse 29-30 continues with reflections on the perils of excessive indulgence.

These verses paint a vivid picture of the consequences of excessive indulgence and the toll it takes on a person’s well-being.

How can we avoid the perils of excessive indulgence and the accompanying anguish and sorrow?

Avoid the Perils of Excessive Indulgence by Recognizing the toll that excessive indulgence takes on your well-being. Choose to avoid habits and behaviors that lead to anguish, sorrow, and physical harm. Cultivate a lifestyle of moderation and self-control, understanding that true joy and fulfillment come from balanced and disciplined living.

Now, let’s explore verse 31.

This verse offers a cautionary message about the allure of alcohol and the potential dangers of excessive consumption.

How can we approach the consumption of alcohol with wisdom and self-control?

Approach Alcohol with Wisdom and Self-Control: Recognize the allure and potential dangers of excessive alcohol consumption. Choose to approach alcohol with wisdom and self-control, understanding its impact on your well-being. Cultivate a mindset that values moderation, making informed and responsible choices, and prioritizing your physical and mental health.

Verses 32-33 continue with reflections on the consequences of excessive alcohol consumption.

These verses vividly describe the harmful effects of excessive alcohol consumption, comparing it to the bite of a poisonous snake.

How can we heed the warning against the destructive consequences of excessive alcohol intake?

We must Heed the Warning Against Destructive Consequences by Recognizing the vivid warnings about the harmful effects of excessive alcohol consumption. Choose to heed these warnings, understanding the potential consequences for your physical and mental well-being. Cultivate a lifestyle that values sobriety and self-control, avoiding situations that may lead to excessive drinking and prioritizing a healthy and balanced approach to life.

Now, let’s explore verse 34.

This verse uses a vivid metaphor to depict the disorientation and instability that accompany the effects of excessive drinking.

How can we avoid the staggering and disorienting effects of excessive indulgence?

Avoid the Staggering Effects of Excessive Indulgence by Recognizing the vivid metaphor illustrating the disorienting effects of excessive indulgence. Choose to avoid behaviors and habits that lead to staggering and instability. Cultivate a lifestyle characterized by balance, self-control, and sobriety, ensuring that you navigate life with clarity and purpose.

And finally, let’s explore verse 35.

This verse paints a grim picture of the numbness and desperation that accompany a life enslaved to excessive indulgence.

How can we break free from the enslavement of excessive indulgence and find a path to restoration?

We can Break Free from the Enslavement of Excessive Indulgence by Recognizing the desperate and numbing effects of a life enslaved to excessive indulgence. Choose to break free from this enslavement, seeking restoration and healing. Cultivate a mindset that values sobriety, seeking support and guidance to overcome the chains of addiction. Embrace a path of recovery that leads to a renewed and purposeful life.

And there you have it, my friends, insights from Proverbs 23:26-35. These verses offer us timeless wisdom for guarding our hearts, avoiding the snares of excessive indulgence, and recognizing the importance of self-control.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 12/03/2023

Last week, we focused on dealing with dilemmas as we saw how Paul found himself “between a rock and a hard place.”

Today is the first message of Advent as we continue from last year and investigate some of the Characters of Christmas, The First to Know: Shepherds.

Let’s read Luke 2:1-21.

and on earth peace to those on whom his favor rests.”

Christmas is a time for reflecting on the years gone by. It causes me to reflect on the Christmases growing up with my parents and nine siblings in an old, run-down farmhouse. We never had much, but it was always a magical time of year. As we decorate The Big House, I reflect on the 120 other Christmases held there, all by the same family. Traditions are passed down from generation to generation. We are truly blessed, like the star that shines from the front of our house.

Well, on one chilly night in Bethlehem, a story was unfolding that would be not only the most significant event of that year for those who lived in Israel but also the most significant event in the history of the world. That's not hyperbole. This was the story the Jewish people eagerly awaited: the fulfillment of the promise delivered by the prophets and passed down from generation to generation.

God had issued an unconditional promise to the people of Israel. Out of their nation, out of the tribe of Judah, out of the family of their beloved King David, would come a Messiah. Then, after four hundred years of seeming silence, God spoke through an angel and informed a Jewish couple that the Christ child would be born into their family. Mary, a virgin, would conceive of the Holy Spirit and give birth to Jesus.

So you would think that when this story finally broke, when the baby Jesus finally broke free of Mary's womb and entered the world, the announcement would be rolled out, by the Almighty, with the most incredible fanfare. At least, this is what I would do. But this wasn't how Jesus Christ, the Son of God, the second person of the Trinity, made His appearance.

During this time, a lot was happening on the world stage. The great-nephew of Julius Caesar, Octavian, had just been crowned the new Caesar. We know Octavian by the name “Augustus,” given to him by the Roman Senate as a way to confer godlike status.

Augustus was one of the first Roman monarchs to demand worship, and his people were not hesitant to offer it. After all, this was the ruler who had achieved world peace.

To most of the world, Caesar was god, life would forever be Roman, and for the Jewish people, the dream of a Messiah King was all but dead, except to the minority who actually read and studied and believed the ancient prophets.

Luke’s narrative begins with a call by Caesar for a census and a tax. Little did this now-forgotten ruler understand that God used his demand for a census to set in motion events that would ultimately lead to the birth of a King who, unlike Caesar, would have a throne that would never end.

Caesar's declaration forced an ordinary village carpenter and his pregnant, teenage bride to make the journey from Nazareth to Bethlehem. This journey undoubtedly taxed the strength of this young woman.

What Caesar didn't know was that the baby in the womb of this peasant woman was the very Messiah the Jewish people had longed for, the One whose birth would truly change the world forever.

The most significant life in the history of the world was in Mary's womb. This baby inside Mary was not a Caesar, who fashioned himself as a god, but Jesus was the very God of the universe, God in the flesh.

But when you think about what was happening that night when the mystery of God came down to dwell among His people, the mystery of Jesus being born as fully man and yet fully God, the long-awaited promised One finally broke free, where was the celebration?

In a small town, with poverty-stricken parents, born in a smelly cave, was the Son of God.

Later, the apostle John would say He came to his own people, and even they rejected him. (John 1:11).

This wasn't a big deal in most of the world, but it was a big deal in heaven. It was a big deal among the people of God, the true believers who anticipated Christ's coming. Christmas is a powerful reminder that what is important in heaven is often unimportant on earth.

While the world was sleeping, the Son of God made His entrance. And this was cause for celebration in heaven as the host of heaven rejoiced at the unfolding of God's plan. For four hundred years, God had been silent. There were no prophets, no angels appearing, nothing miraculous. But now the heavens opened with rejoicing. And the news came to the people you’d least expect to employ as your messengers of this good news.

Public relations professionals work hard at securing opportunities, trying to get their guests in front of millions of eyeballs. But when God announced the birth of Jesus to the world, He used the opposite approach. He didn't send Jesus to New York City, or even to Jerusalem, but sent the host of heaven to a common field outside Bethlehem. And those chosen as His spokespeople were unpolished, sweaty, uncouth shepherds.

Today, shepherds are romanticized in every single Christmas pageant. Many of us have donned a modified pillowcase, grabbed a walking stick, and appeared in a Christmas pageant at church or school. But in the first century, nobody thought shepherds were cute. And indeed, nobody thought they were important. But there they were, the first to know at Christmas.

Shepherds were not considered part of polite society in those days. They were required to tend their flocks outside the city gates. The only reason shepherds had any significance was sheep were a valuable commodity, especially as it got closer to Passover, when many lambs would be sacrificed in the temple.

The work of a shepherd was (and still is) extraordinarily difficult. They had to wrangle obstinate sheep. They had to ensure their flocks were well-fed. And they had to fend off predators: wolves or even larger animals like bears or lions. Sometimes, unsavory characters would come in and try to steal the sheep. This is why shepherds were awake on this night. They likely slept in shifts, ensuring the livestock was not compromised.

And yet, there is something significant and powerful about including the shepherds in the Jesus story. Luke is reminding us, by mentioning the shepherds that the kingdom of God isn’t just for the insiders, but for outsiders, like shepherds, like the poor classes Mary and Joseph came from. It reminds us that the kingdom of God is often made up, not of the noble and wise, but of the underclass, those with no business near royalty. Immanuel, God with us means God is genuine among all classes of people, not simply the connected or well-resourced.

The presence of the shepherds in the Christmas story also tells us a little about what kind of Messiah Jesus would be. He would come to us as a Savior, as a King, as a Lion, but also as our Shepherd. Though their vocation was not viewed with respect by their peers, Scripture consistently portrays shepherding as a high calling, perhaps the most repeated image of leadership in the Bible. Think about Abraham, Isaac, Jacob, and Moses.

God refers to Himself as Israel's Shepherd (Gen. 48:15; 49:24; Jer. 31:10). In David's famous psalm, he is grateful that “the LORD is my shepherd” (Ps. 23). And the prophets Ezekiel (22) and Jeremiah (10; 23; 50) often warned God's people about poor shepherds—bad leaders who exploit rather than lead. To shepherd, in God's world, is to care for those vulnerable in your care sacrificially. In those days, shepherds didn't drive their herds but gently led them.

The Holy Spirit intentionally includes this vision of gentle yet firm leadership as the way God leads His people and how God intends those who follow them to lead. Jesus' last words to Peter were, “Feed my sheep" (John 21). This is how we demonstrate God's love by caring for others with soft hands and compassion.

This is why I believe the announcement of the coming of Jesus—who called Himself the Good Shepherd (John 10:11)—had to happen in a shepherds' field among those who lead sheep. Luke tells us that this ruler who is to come would be different than the rulers His people were used to seeing. He wouldn't be a Caesar who ruled only by brute force. He wouldn't be a Herod, who governed by treachery, murder, and paranoia. No, Jesus, would be, among all of His attributes, a shepherd. And He would entrust Himself and His message to shepherds.

The Lamb of God would first be held, handled, and touched by those who knew how to appreciate and care for a lamb. And yet, more than anybody, these shepherds knew the ultimate fate of each lamb they cared for. I imagine they heard the prophecy of Isaiah more keenly than anyone in Israel. They tended the very lambs that would be sacrificed at Passover. And yet a Lamb had now come/ who would be the final sacrifice. This Lamb wouldn't simply cover their sins as the sacrifices did, but He’d actually become sin. John the Baptizer said about Jesus later, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29).

The good news of the coming of the Lamb of God, slain for the sins of the world, was announced among lambs, set aside for the temple sacrifice, and in the city of David, Israel’s last great shepherd. This is God declaring to His people that Jesus, the Good Shepherd and the Lamb of God, was coming to make true peace between God and man.

One minute, they were watching the flocks, maybe catching a few minutes of sleep after a night shift, and the next minute, they were witnesses to salvation history. The display in the heavens must have been spectacular, as the sky around them filled with the host of heaven praising God and worshiping Him. I do not doubt that this wasn't just a small ensemble of angels or the chief angels but the host of heaven. Not even the most incredible performance on earth with the most talented musicians could parallel the astonishing celebration that unfolded on the big screen of the sky before these shepherds. The plan of God, conceived from time immemorial, the plan of redemption, promised in the garden, was unfolding before their eyes.

I always find it interesting how God seems, throughout Scripture, to interrupt and show up in the middle of an ordinary person's daily routine. It's not like the shepherds got an email invite the day before: Meet up at Field 1 for an epic event! And yet, even though they were caught by surprise, these men of humble means and reputation responded in ways that proved God's wisdom in entrusting the announcement of the birth of Jesus to them.

These men saw the angels, heard the witness, and believed. The scribes were too jaded. The royals were too sophisticated. The Romans were too dismissive. But these humble outsiders had the simple faith to look up, listen, and put their faith in the Christ child.

The world of the first century was pretty cynical. False messiahs had come and gone. The promise of Israel's restoration seemed more like a pipe dream. And the Roman flag waved high above the temple mount. And yet, here were people still willing to be awed. Luke says They were terrified (Luke 2:9).

And wouldn't you? You're a lowly shepherd in a backwater town, in an occupied land, and suddenly, the heavens open, and angels start singing! Yes, you'd be fearful.

And yet, there is something extraordinary about the ability to still be awed by God. Today's world is just as jaded as the world of the first century. Smart people are way too enlightened to believe in the supernatural. And yet Proverbs 9:10 says, “Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment.” Authentic spirituality is a healthy awe, reverence, and fear of God. The closer you are to heaven, the greater your fear and awe of God. Not fear in the sense of being scared, but being awed or speechless.

I pray our hearts are open to awe and wonder this Christmas season. Have we stopped what we are doing long enough to see what God is doing around us? Have we sufficiently unplugged from the digital distractions so we can keep our minds focused on the supernatural? Are we willing to be awed by an awesome and powerful God and by the mystery of the incarnation of Jesus Christ?

Fearful? Yes. But there is a sense in which our fear turns to faith. The angels said, “Don’t be afraid.” Why? Because Jesus is a Shepherd, we should no longer be afraid. This royal announcement on a cold night in Bethlehem meant that those who believe in this baby Jesus would experience peace with God. This is what the angels meant by “peace on earth to those with whom God is pleased.” In one sense, the angels were reminding the shepherds that the temporary peace currently being experienced in the Roman Empire would one day give way to war. But only this Prince of Peace could usher in genuine shalom, true renewal. And this baby Jesus would offer personal peace with God. The One who came to shepherds would be the Good Shepherd of their souls. The Lamb of God would fully atone for all sin. No more would worshipers need to sacrifice actual lambs.

Luke ensures we know that the shepherds didn't waste time gazing into the Bethlehem sky. Once they heard the witness of the angels, they hurried to the village. And wouldn’t you? They couldn't keep this message to themselves. They abandoned all pretenses and bolted into Bethlehem, sheep and all, to find the Messiah. After the shepherds visited the Messiah, imagine the sight they must have been, knocking on doors, waking the locals, shouting the good news that the long-awaited Messiah had finally come. They didn't simply marvel at the message. They believed it, and it changed their direction. The angel told the shepherds that this good news was “for all people." It was personal.

They left their fields and became the most unlikely messengers, these roughly hewn, untrained, likely illiterate shepherds. They became the world's first missionaries, the first in a long line of ordinary, unheralded gospel messengers. God is on the move, building His church worldwide (estimated 2 billion Christians today) primarily through people you will never hear of: folks with no official titles, and of whom the world is not worthy. So this Christmas and throughout the year, let us Go Tell it on the Mountain that Jesus Christ is born!

Next week, we will continue our Advent messages with the candle of Peace as we discover Seeking and Finding: The Wise Men. Please read Matthew 2:1-12.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2300 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s wonderful to have you with me on this journey. Today, our exploration takes us into the profound insights of Proverbs 23:17-25 from the New Living Translation.

As we venture into these verses, let’s seek the timeless wisdom that can guide us in cultivating a heart of reverence, avoiding envy, and recognizing the value of parental guidance in shaping our character.

Without further delay, come along with me, and let’s dive into the wisdom of Proverbs.

This verse provides a clear directive to avoid envy and instead maintain a heart of reverence for the Lord.

How can we cultivate a heart of reverence and guard against the destructive emotion of envy?

We must cultivate a heart of reverence by recognizing the importance of cultivating a heart of reverence for the Lord. Choose to focus on the fear of the Lord rather than envying the ways of sinners. Cultivate a mindset that values God’s guidance and seeks to align with His principles, fostering a heart that is grounded in respect and awe.

Now, let’s turn our attention to verse 18.

This verse offers a message of hope and assurance for those who fear the Lord.

How can we anchor our hope in the fear of the Lord and trust in His promising future for us?

Anchor Hope in the Fear of the Lord and Recognize that your hope is anchored in the fear of the Lord. Choose to trust in God’s promises and align your aspirations with His principles. Cultivate a hopeful mindset that is grounded in the assurance of a promising future under God’s guidance.

Verse 19 continues with reflections on the importance of listening to wise counsel.

This verse emphasizes the role of wise guidance in shaping our hearts and choices.

How can we actively listen to wise counsel and guide our hearts in the right direction?

Actively Listen to Wise Counsel by Recognizing the importance of actively listening to wise counsel. Choose to be attentive to the guidance of mentors, parents, and those with wisdom. Cultivate a heart that is open to instruction, understanding that wise counsel plays a crucial role in guiding your choices and shaping your character.

Now, let’s explore verses 20-21.

These verses caution against the company of those given to excess and the consequences it brings.

How can we make wise choices in our associations to avoid the pitfalls described in these verses?

We need to Make Wise Choices in Associations and Recognize the impact of associations on our choices and outcomes. Choose not to carouse with drunkards or feast with gluttons, understanding the potential consequences. Cultivate discernment in your relationships, prioritizing associations that align with wisdom and positive values.

Verse 22 continues with reflections on the value of parental guidance.

This verse underscores the significance of honoring and listening to parental guidance.

How can we recognize the value of parental guidance and honor our parents?

Recognize the Value of Parental Guidance and Acknowledge the importance of parental guidance in shaping your life. Choose to listen to your father and honor your mother, recognizing the wisdom they offer based on their life experiences. Cultivate a heart of gratitude and respect for your parents, understanding that their guidance plays a significant role in your growth and development.

Now, let’s explore verse 23.

This verse emphasizes the value of truth, wisdom, discipline, and good judgment.

How can we prioritize the pursuit of truth, wisdom, discipline, and good judgment in our lives?

Prioritize the Pursuit of Truth, Wisdom, Discipline, and Good Judgment by Recognizing the value of truth, wisdom, discipline, and good judgment in your life. Choose to prioritize the pursuit of these virtues, understanding their significance in shaping your character and decisions. Cultivate a mindset that seeks truth, values wisdom, embraces discipline, and exercises good judgment in all aspects of life.

Verse 24-25 concludes this passage with reflections on the joy of having a wise and joyful father.

These verses express the joy and delight that come when parents see their children walking in godliness and wisdom.

How can we bring joy to our heavenly Father and our earthly parents through our choices and character?

Bring Joy to Your Heavenly Father and Earthly Parents by Recognizing the joy and delight that come when you walk in godliness and wisdom. Choose to bring joy to your heavenly Father and earthly parents through your choices, character, and pursuit of wisdom. Cultivate a lifestyle that reflects the values instilled by your parents and aligns with the principles of godliness, bringing joy and delight to those who love and guide you.

And there you have it, my friends, insights from Proverbs 23:17-25. These verses offer us timeless wisdom for cultivating a heart of reverence, avoiding envy, recognizing the value of parental guidance, actively listening to wise counsel, making wise choices in associations, prioritizing the pursuit of truth, wisdom, discipline, and good judgment, and bringing joy to our heavenly Father and earthly parents.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!