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Putnam Church Message – 01/01/2023

The Gospel of John – Part 5: Vindication of the Word – Reactions to the Resurrected Lord

Today is a new year, a new beginning as we continue our series on the Good News according to John the Apostle. Before we started our Advent series, we celebrated resurrection day when the disciples found the tomb of Jesus empty.

January 1st is a perfect day to begin the final three messages from John. It was a new beginning for all the followers of Christ. As the Apostle Paul wrote in 2 Corinthians 5:17, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” Today, we will examine the Reactions to the Resurrected Lord. Our scripture for today is John 20:11-31. I will back up and include verse 10 in our last message. Follow along as I read, starting with verse 10.

John’s account of Jesus’ life, ministry, death, and resurrection is written from a unique perspective, that of a man nearing the end of life. Younger people typically swaddle their fear of death and nothingness in convenient delusions or distract themselves with compelling diversions. But as we grow older and stand close enough to the threshold of death /to peer into the potential abyss of eternity, we may seriously question what we truly believe. So, as John approached this ultimate moment of truth, he cast an earnest look over his shoulder and called to all of us who inevitably follow him, “Believe!” His Good News’s sole concern is “that by believing you may have life in His name” (John 20:31).

As John nears the end of his narrative, he presents four encounters with the risen Christ, each highlighting a crisis in belief:

Peter and John (20:1–10)

Mary Magdalene (20:11–18)

Disciples (20:19–23)

Thomas (20:24–29)

We have already examined the first; three remain.

The combined Gospel accounts show the followers of Jesus in a state of chaos on the morning of His resurrection. They scrambled around, piecing together random bits of information, trying to make sense of what one had seen and another had heard. Peter and John probably returned to their respective homes, reasonably sure that Jesus had risen from the dead. At some point, Jesus appeared to Peter in Luke 24:34, “The Lord has really risen! He appeared to Peter,” but determining when is tricky. The angels had already sent the other women on their mission (Matt. 28:5–8; Mark 16:6–8; Luke 24:5–9). Meanwhile, Mary Magdalene returned to the empty tomb, perhaps after telling other disciples the same news, and then sat down, weeping. As she peered into the burial cave and studied the hollow cocoon of linen and resin, two angels asked, “Why are you crying?” They knew Mary had cause only for rejoicing, if she understood the truth. The question engaged her in a dialogue that would help her understand. She quite naturally thought someone had moved the body of Jesus. But, ironically, Jesus was standing right behind her in plain sight.

Mary turned from the tomb to notice someone standing nearby and addressed a man she assumed to be the gardener or caretaker with a short glance.

 

Jesus repeated the angels’ question—“Why are you crying?”—presumably for the same reason. But she failed to recognize Him, either by sight or sound. Some have suggested Jesus had altered His appearance or Mary’s eyes were prevented from recognizing Him (cf. Luke 24:16), but this is doubtful given the context. She immediately recognized Him when He called her name as if to seize her attention. More likely, a combination of factors prevented her from seeing the Lord. Jesus looked very different from His last moments on the cross, and He was the last person Mary expected to see alive. Moreover, the phrase “she turned around and saw Jesus standing there, but she did not realize that it was Jesus” suggests she initially glanced toward who she logically thought was the “gardener” and then spoke to Him while turned away.

Mary’s request for the body of Jesus was probably made in the same spirit as Joseph and Nicodemus's (John 19:38). She wanted nothing more than to bury her Master with dignity and then put the pieces of her life back together. When Jesus called her name, Mary turned to look at Jesus—really look at Him—and accepted the fact of His resurrection.

The meaning of Jesus’ gentle reproof is not immediately obvious, mainly because older translations have created undue confusion. The old King James Version, “Touch Me not,” was not helpful. The NIV more accurately renders the command, “Do not hold on to me.” Mary was so overwhelmed with relief, supposing she had her Lord back in the same manner as before, that she embraced Him and held on as though letting go would cause her to lose Him again.

Jesus reassured Mary that she would see Him again, as He had not yet ascended to the Father. He instructed her to give the same message to His other followers. However, His message confirmed two truths. First, His physical presence on earth was temporary; before long, He would ascend to take His place in glory. Second, His relationship with His followers would then change. Mary’s physical clinging would have to give way to another kind of bond, a relationship of faith.

Reduced to its bare essence, Jesus’ admonition consists of three imperative verbs and commands. “Do not hold…go…tell…” (20:17). Her immediate response to His command is obedience. She did exactly as she was told.

Before the day of Jesus’ resurrection had ended, His followers began congregating in what was probably a familiar meeting place, as described in Luke 24:33, “They said to each other, ‘Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?’ And within the hour they were on their way back to Jerusalem. There they found the eleven disciples and the others who had gathered with them.” The doors were closed and locked in anticipation of persecution from the temple leaders.

 

Despite the locked doors, Jesus suddenly appeared among the congregation of followers. Luke tells us that His appearance was so mysterious by conventional means that the disciples thought Him a ghost; nevertheless, He possessed flesh and bones that could be sensed by touch (Luke 24:37–39). He greeted the frightened followers by reminding them of the “peace” He had promised earlier (John 14:27).

John includes this detail to illustrate for the first time in his narrative the different nature of Christ’s resurrected body. Lazarus had been revived from death and restored to good health, but he lived with the same limitations, suffered illness and injury, and eventually died again. The resurrection of Jesus was fundamentally and profoundly different. It was, in fact, superior. His resurrection body, while still completely human, possessed supernatural qualities. He was raised to a new kind of life, never to die again. We will be cloaked in this same type of resurrected body at the end of the age.

Apparently, the disciples were slow to accept what they saw as the authentic presence of their risen Master. John’s description applies to the whole group, which included a broad spectrum of responses. Peter and John were likely present and had already accepted the reality of Christ’s resurrection; nevertheless, the group was slow to believe. Unlike Mary, who embraced Christ almost immediately, the followers needed more evidence.

Luke 24:35-43 

This increased need for objective proof, by the way, is a pattern in this segment of John’s narrative.

Once the disciples’ joy replaced their fear—which fulfilled the Lord’s promise in the upper room (14:27)—He recommissioned them to fulfill God’s great plan of redemption (17:18). Jesus then reaffirmed His earlier promise of the Holy Spirit (14:26; 15:26; 16:13; see also Jer. 31:31–34; Ezek. 37:14; Joel 2:28–32). He illustrated His promise of the coming Holy Spirit by breathing on the disciples, recalling the act of creation (Gen. 2:7) and Old Testament image of dry skeletons becoming live people again (Ezek. 37). This was either a brief foretaste of Pentecost (Acts 2) or merely a symbolic gesture.

Entire books have been written on this verse, and its parallels, Matthew 16:19 and 18:18. Some expositors claim these verses grant apostolic authority to be Christ’s proxy on earth. Moreover, these same expositors claim this apostolic authority has been passed on to succeeding generations to this very day (Catholic tradition) men from whom the forgiveness of heaven may be sought, usually in return for acts of penance.

Indeed, the apostles were granted authority—the same authority given to all believers, all redeemed men and women who carry the Holy Spirit within them. The Lord commissioned and empowered believers to proclaim His message of forgiveness. The phrase rendered “their sins are forgiven” in the NIV is in the passive voice and perfect tense, describing an action already taken by God (known to scholars as the “divine passive”) that has lasting results. God has already forgiven the sins of believers. If “any” responds with belief to the disciples’ proclamation of the gospel, the disciples have the authority to pronounce them forgiven.

This is consistent with how Jesus saw His ministry. While He both healed and forgave specific individuals, He said it was their faith that saved them, healed them, or made them whole (John 5:24, also Matt. 9:29; 15:28; Mark 5:34; 10:52; Luke 7:50; 8:48; 17:19; 18:42). And while His presence became a moment of moral crisis for some, it was their unbelief that condemned them (John 3:18–19; 5:22; 9:39–41).

Thomas was absent when Jesus visited His followers huddled in their secret room. Sometime after Jesus’ crucifixion, he may have returned to his home in Galilee. Upon his return to Jerusalem, he heard stories of Jesus’ resurrection from the other followers; however, he refused to believe their testimony—including that of Peter and John! This has earned Thomas the nickname “doubting,” but it’s more accurate to call him pessimistic or melancholy—or better still, reflective. The only recorded statements of Thomas reveal a gloomy, pitiful outlook:

“Let us also go, so that we may die with Him” (11:16).

“Lord, we do not know where You are going; how do we know the way?” (14:5).

Thomas wanted concrete proof, not to satisfy his doubt, but to overcome his hopelessness. So he said, in effect, “Risen? This is too good to be true. I will not allow myself to hope until I can be sure my hope will not be dashed.”

Eight days after the Lord’s first visit to the disciples’ hideout, Jesus appeared as He had before and offered the same greeting, “Peace be with you.” He immediately gave attention to the neediest man in the room. I am comforted by the Lord’s gentle approach. While belief was the issue to be addressed with Thomas, Jesus knew the disciple’s trouble to be hopelessness—or perhaps tough-minded pragmatism—not obstinate unwillingness to believe. Even though Thomas’s statement was obvious hyperbole, the Lord offered Thomas the reassurance he wanted. His gentle rebuke said, “It’s okay to place complete confidence in Me; I won’t let you down. I am here, I am real, and I won’t abandon you.”

Thomas didn’t need to touch the Lord’s wounds. And his confession is a pinnacle moment in John’s narrative: “My Lord and my God!” Jesus affirmed the disciple’s confession of faith and then responded with a blessing on all those who had accepted the truth of His resurrection because of faith in God’s promises rather than physical evidence. This blessing on the faith of past believers suggests a similar blessing on the generations of future believers.

John has illustrated four different faith responses to the resurrection of Jesus Christ. In each encounter, the subjects considered the evidence and then chose whether or not to believe. With each passing episode, the tension between tangible evidence and belief increased as each subject required more proof than the last. Finally, Jesus blessed all those who believe without concrete proof. And with that, John turns to us, the reader.

Jesus performed “signs,” (miracles) that convinced reasonable men and women that Jesus is the Christ, the hope of eternal life for all people. “These” things were written so that we might believe and enter that eternal life. Dying people aren’t interested in opinions. So matters of belief become critically important, for death renders all truth undeniable, yet without second chances.

In chapter 20, John describes people's responses to evidence of Jesus’ resurrection. They generally reacted in one of four ways:

Some believed with indirect evidence. They responded to the initial report with curiosity, and when they viewed the empty tomb and saw the hollow grave wrappings, they knew He had risen (20:1–10). (Peter & John)

Some believed with direct evidence. They were either confused or doubtful until they saw the risen Lord with their eyes (20:11–18). (Mary Magdalene)

Some were slow to believe with direct evidence. They initially responded to the Lord’s presence with fear and slowly accepted His resurrection’s reality (20:19–23, 26–28). (some disciples, including Thomas)

Some believed without...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2188 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I’m thrilled to guide you on this journey through the remarkable wisdom of the book of Proverbs. Today, we’re venturing into Proverbs 6:12-19, as translated in the New Living Translation. So lace up your hiking boots, and let’s navigate the treacherous terrain of these insightful verses together.

Proverbs 6:12-19 provides us with a clear roadmap to avoid destructive paths and recognize the qualities that can lead us astray. It’s like having a compass that helps us navigate the complexities of life.

Verse 12-15: “What are worthless and wicked people like? They are constant liars, signaling their deceit with a wink of the eye, a nudge of the foot, or the wiggle of fingers. Their perverted hearts plot evil, and they constantly stir up trouble. But they will be destroyed suddenly, broken in an instant beyond all hope of healing.”

These verses reveal the characteristics of those who engage in dishonest and harmful behavior. The imagery used here, like winking, nudging, and wiggling fingers, portrays their cunning ways of manipulation. The writer warns of their intentions to cause chaos and disturbance. The swift and irreparable consequences of their actions emphasize the urgency of cultivating honesty and integrity.

Verse 16-19: “There are six things the Lord hates— no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family.”

These verses present a comprehensive list of qualities that the Lord finds detestable. This list encompasses a range of behaviors, from pride and falsehood to violence and division. It serves as a moral compass, guiding us away from paths that lead to destruction and harm. The writer’s intent is to equip us with the wisdom to avoid these destructive qualities and instead embrace virtues that build up and promote harmony.

In a world full of distractions and conflicting messages, the wisdom found in Proverbs 6:12-19 acts as a steadfast guide, helping us make choices that align with our values and principles.

As we pause to reflect on these verses, I encourage you to consider how they apply to your life. Are there areas where you’ve been tempted to engage in deceit or sow discord? How can you actively cultivate honesty and unity instead? Remember, wisdom is not just theoretical knowledge but a compass for practical, righteous living.

Let’s summarize the key takeaways from Proverbs 6:12-19:

Avoid Deceit: Beware of those who manipulate and deceive through gestures and words. Cultivate honesty and authenticity in all your interactions.

Embrace Integrity: Reject the qualities that the Lord detests, such as pride, falsehood, and violence. Instead, pursue a heart that is committed to goodness and righteousness.

Promote Unity: Actively work towards harmony and unity, both in your family and broader relationships. Strive to build bridges rather than sow discord.

As we conclude this episode, remember that wisdom is a constant companion on our journey through life. By applying the principles of Proverbs 6:12-19, we can navigate the treacherous terrain of our choices and actions, ensuring that our path aligns with virtue and righteousness.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2187 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I’m thrilled to guide you through the profound landscapes of wisdom found in the book of Proverbs. Today, we’re setting our compass toward Proverbs chapter 6:1-11 from the New Living Translation. So, lace up your boots and embark on this insightful journey together.

As we venture into Proverbs 6:1-11, we encounter a powerful message about the importance of diligence, responsibility, and the consequences of laziness.

Verse 1-3: “My child, if you have put up security for a friend’s debt or agreed to guarantee the debt of a stranger— if you have trapped yourself by your agreement and are caught by what you said— follow my advice and save yourself, for you have placed yourself at your friend’s mercy. Now swallow your pride; go and beg to have your name erased.”

These verses offer a cautionary tale about the dangers of financial entanglements and the importance of considering the consequences of our commitments. The imagery of being trapped by our own words reminds us to exercise prudence and responsibility regarding financial decisions.

Verse 4-5: “Don’t put it off; do it now! Don’t rest until you do. Save yourself like a gazelle escaping from a hunter, like a bird fleeing from a net.”

These verses emphasize the urgency of taking action. Just as a gazelle or a bird swiftly escapes from danger, we are called to address our responsibilities promptly. Delaying or procrastinating can lead to being trapped in unfavorable circumstances.

Verse 6-11: “Take a lesson from the ants, you lazybones. Learn from their ways and become wise! Though they have no prince or governor or ruler to make them work, they labor hard all summer, gathering food for the winter. But you, lazybones, how long will you sleep? When will you wake up? A little extra sleep, a little more slumber, a little folding of the hands to rest— then poverty will pounce on you like a bandit; scarcity will attack you like an armed robber.”

These verses use the example of ants to illustrate the value of diligence and hard work. Despite their lack of oversight, ants are industrious and forward-thinking, preparing for the future. The writer contrasts this with the danger of laziness, which leads to poverty and scarcity. It’s a reminder that diligence and responsible effort lead to abundance, while neglect leads to deprivation.

As we conclude our exploration of Proverbs 6:1-11, let’s reflect on the wisdom of being diligent and responsible in our actions. Just as ants diligently prepare for the future, we are called to approach our responsibilities with the same level of commitment.

I hope these verses have shed light on the importance of diligence and responsibility in our trek of life. As we continue our journey through the vast landscapes of wisdom, may we embrace the lessons from nature and apply them to our everyday choices.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 11/20/2022

The Gospel of John – Part 5: Vindication Of The Word – A Miraculous Resurrection

Today, we continue our series on the Good News according to John the Apostle. Last, we explored in detail the use of crucifixion as a means of capital punishment and John’s use of rich imagery, prophecies, and facts surrounding the crucifixion of the Messiah in a message titled Death on a Cross.

Our scripture for today is John 19:38-20:10. As we begin this week, I can’t think of anything more important to be thankful for than the resurrection. We will study one of the most miraculous events in all of history in a message titled A Miraculous Resurrection.

We have so much to be thankful for today. Even for every breath that we take. Did you know that you take approximately 23,000 breaths daily, but when was the last time you thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision and is entirely automatic. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath, too! Thank God each day for the small miracles of life. We should proclaim the resurrection of Christ with every breath that we take.

John described and defended the resurrection of Jesus against those who would deny it, but his words—inspired and preserved by the Holy Spirit—are useful for us today. Not only for the sake of correct theology, as we looked at last week, but for something more fundamental in John 19:35, “The man who saw it (John) has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.”

Ancient people weren’t as insulated from death as we are in the modern, developed nations of the twenty-first century. Certainly, the men who earned their living by putting other men to death knew when their task was complete. And, unlike today, people prepared their own dead for burial. As a result, by age thirty, almost everyone had seen dozens of corpses up close and personal. An unconscious body might fool us, but not the people of Jesus’ day.

After the soldier’s spear had confirmed the death, two of Jesus’ secret disciples in the Sanhedrin requested permission to take their friend’s body. Usually, the Romans would have disposed of His remains in an unmarked grave with other state enemies. Still, Pilate probably wanted to avoid offending more Jews than he already had. According to Philo of Alexandria, extending this courtesy was not uncommon.

Philo wrote: I have known instances before now of men who had been crucified when this festival and holiday was at hand, being taken down and given up to their relations, to receive the honors of sepulture, and to enjoy such observances as are due to the dead; for it used to be considered, that even the dead ought to derive some enjoyment from the natal festival of a good emperor, and also that the sacred character of the festival ought to be regarded.

Joseph and Nicodemus waited for the soldiers to lower the body of Jesus from the cross. Then, they would have had to flex and massage His arms to relax the rigor mortis, which had undoubtedly set in hard due to the dropping temperature and His physical exertion before death. Then, after pulling His arms down out of the V position, they would have washed His body and anointed it with oil before wrapping it in a single linen cloth. Finally, they would have tied a separate cloth under His chin and over His head to keep His mouth closed once rigor mortis ended, and His muscles relaxed.

This was in accordance with Jewish burial customs (40), referred to by John, who required the men to wrap the body of Jesus from head to toe in strips of linen soaked in a mixture of spiced resin. John described around 75 pounds of aromatic spices to counteract the smell of decomposition. Then they were to place His body in a burial cave, hewn from a limestone hill. After the body decomposed on a burial shelf in the tomb, Jesus’ family would make room for a subsequent burial by gathering His bones and placing them in the family ossuary, or “bone box,” along with those of His forefathers.

Because the sun was setting soon, the burial party had to act quickly. The holy day began at sunset, and they were to be indoors with family for the Passover celebration. Yet, Deuteronomy 21:22–23 required the body of someone who had been executed to be buried that same day. Therefore, they undoubtedly applied only the first layers of linen and resin before hastily placing His body in the tomb, intending to return on Sunday to complete the burial process (Mark 16:1–3; Luke 23:54–24:1). Once His body was inside, a team of men rolled a massive stone over the entrance so that grave robbers and wild animals would stay out and the smell of decomposition would stay in.

John assumed the reader was very familiar with the Synoptic accounts of Jesus’ resurrection (Matt. 28:1–8; Mark 16:1–8; Luke 24:1–12), so his purpose was to bring something different to the story. The combined accounts reveal that several women, including Mary Magdalene, had come to the garden to complete the burial process. They arrived separately, but preplanned their arrival around the same time. Upon discovering the empty tomb, the women split up. Matthew, Mark, and Luke tell us what happened to the other women (Luke 24:10). At the same time, John’s record focuses on the experience of Mary Magdalene—while the other women moved in for a closer look, she immediately ran to inform Peter and John.

Because we view this story with 20/20 hindsight, we mustn’t be too hard on Mary. Imagine returning to a very close friend's grave just a couple of days after the funeral. As you approach the burial site to leave flowers, you see that the dirt has been moved back from the grave, the coffin is lying open beside the hole, and the body is missing. Naturally, you would be shocked and assume the body had been exhumed for some reason.

While Jesus had predicted His resurrection, His followers could only see events through natural eyes. Supernatural insight is the gift of the Holy Spirit, which did not come until Pentecost, some 50 days later.

The Greek language has six verbs translated “to see,” but they have different nuances and specific uses. For example, in 20:5–8, John uses three different forms—blepō (looked) (20:5), theōreō (He saw) (20:6), and eidon (He saw) (20:8)—to describe the different kinds of “seeing” that John and Peter experienced.

Upon hearing Mary’s report, John and Peter raced to the tomb to investigate. John arrived first, stopped at the cave opening, and peered in. He “observed without necessarily understanding” (blepō) /the linen wrappings (20:5). Peter arrived moments later, only to push his way into the burial cave, where he “examined for the purpose of investigation” (theōreō) the curious condition of the burial wrappings (20:6). The general sense of John’s description is that the resin and linen had formed a cocoon, only hollow where the body had been. Someone stealing the body would have taken everything—or at least unwrapped the linens and thrown them aside. Furthermore, the cloth used to tie Jesus’ jaw shut had been rolled up and set aside. If this were a hoax, it was very elaborately accomplished!

Finally, John entered the tomb, at which point he “perceived with understanding” (eidon) and believed (20:8). He “got it.” As we would say, “It clicked.” He put it all together and realized that Jesus had risen from the dead.

John explains the reason for the disciples’ slowness in comprehending the full meaning of what they saw. John 2:22, John wrote, “After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.” However, they did not understand the necessity of the Messiah’s resurrection. Certainly, prophecy alluded to His rising from the dead (Ps. 16:10–11; Hos. 6:2); however, it was more a logical necessity.

By the first century, Jewish scholars struggled to understand how the Messiah could suffer and die for the sake of His nation, yet overcome their enemies, lead them to prosperity, and establish a worldwide empire. One theory suggested the messianic prophecies foretold the rise of two individuals, one who would sacrifice his life and another who would reign in his place. The seemingly conflicting prophecies remained a puzzle until. Finally, John recognized that the bodily, miraculous resurrection of the Messiah resolved everything. In more ways than one!

Earlier, during His ministry in the temple, Jesus challenged Israel’s religious and governmental leaders on the issue of freedom (John 8:31–38). They were surprisingly out of touch with their current political situation, boasting, “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?” (8:33). It was ironic, considering their subservience to Rome at the time. Nevertheless, this claim prompted Jesus to speak to the reality of their political and spiritual bondage.

Gentile expositors usually interpret the teaching of Jesus on freedom from an exclusively spiritual standpoint, but we must remember that the Messiah is the King of the Jews. The temple officials wanted political freedom and thought they had achieved it by maintaining peaceful relations with Rome, such that Rome allowed them to worship in peace. Jesus clarified the issue, saying, “Because you are slaves to sin, you also lack political freedom.” Then He boldly declared—as their King—So if the Son sets you free, you are truly free. (8:36). This was an invitation to submit to Jesus as the King of Israel. The promise of freedom is both spiritual and political. And it is not for Israel only. All who believe in a living Jesus Christ may enjoy spiritual and political freedom.

Let me suggest at least three reasons why the resurrection is of immense importance and what I mean by this up-to-the-minute relevance of the resurrection of Jesus. The first is this: the resurrection of Jesus assures us of God’s forgiveness. Forgiveness is one of God’s best gifts. I remember reading of a particular psychiatrist who said, “I could dismiss half my patients tomorrow if they could be assured of their forgiveness.” The truth is that all of us have some skeleton or two in a dark cupboard at home — something we’ve done or said or thought, of which, in our best moments, we are profoundly and sadly ashamed. It is through the resurrection of Christ that we are forgiven.

Second, the resurrection of Jesus assures us of God’s power. I don’t know about you, but I need more than forgiveness for the past. I need power in the present. Becoming a Christian is nothing less than a resurrection from spiritual death and the beginning of an entirely new life in the power of the resurrection of Jesus Christ. In a word, the same God of supernatural power who raised Jesus from physical death can raise us from spiritual death and make us alive and alert to spiritual things. We can know that God can raise us from that death because he raised Christ. He can change us, because he changed Christ.

Third, the resurrection assures us of God’s ultimate triumph at the end of history. One of the significant differences between the different religions of the world and the different ideologists of the world also concerns their version of the future. That’s the Christian hope: that the whole creation (that is, at the moment, groaning in its bondage to decay and death) will be liberated into the freedom of the children of God.

Romans 8:22

Belief in a living Christ is a crucial matter with broad ramifications and a profound impact on the world. The implications of the resurrection aren’t limited to history or philosophy. There are also three principles linked to the resurrection. To deny the resurrection is to deny Scripture. To deny Scripture is to deny the existence of God. To deny the existence of God is to deny the reality of truth and meaning. And if nothing exists beyond our short sojourn in a meaningless universe, then we shouldn’t waste our energies on such delusions as morality, love, purpose, or human worth.

Even people who reject the resurrection understand this, if only on a subconscious level. As each culture drifts further away from belief in a living Christ—and therefore all the implications of His resurrection—society experiences a moral decline. Love gives way to a general disregard for one another. Public policies fail to protect those who cannot protect themselves, such as the aged, terminally ill patients, and the unborn. Violent acts of hopelessness—killing sprees that end in suicide—become commonplace. Justice gives way to the whims of dictators. Eventually, all we hold dear as civilized people vanish, leaving only anarchy or tyranny to fill the void. As Benjamin Franklin wrote in a letter on April 17, 1787, “Let me add, that only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”

Therefore, the question of Christ’s resurrection is a supremely practical one. Whoever does not submit to the risen Christ has no master other than self. And according to Jesus, that’s no freedom at all, as history has so amply proven.

I am concerned for our nation and all nations that have cast off belief in the living Christ. But take heart, “Jesus’ resurrection is just the beginning of God’s new project, His kingdom.” His purpose is not to snatch people away from earth but to colonize earth with the “life of heaven.” That is why it is vital that we, as citizens of God’s kingdom, be about the building of God’s kingdom, not our kingdoms nor the empires of the world. So now, more than ever, Christians must proclaim the good news: HE IS RISEN!

The resurrection of Jesus has up-to-the-minute relevance for you and me. If we trust him, it assures us of God’s forgiveness through Jesus Christ. It assures us of his resurrection power that we can call upon in our lives. And it assures us of God’s ultimate triumph in the end, when we shall have new resurrection bodies in a new world, that Global Eden where heaven and earth are one. We ought to be able to echo a word of the apostle Peter in his first letter, when he said, in 1 Peter 1:3-4, “All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay.” This promise is certainly something we can be thankful for this Thanksgiving season. As we conclude, let me read the Psalm of Thanksgiving.

Psalm 100

2Worship the Lord with gladness.

Come before him, singing with joy.

3 Acknowledge that the Lord is God!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2185 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we will continue exploring the rich tapestry of wisdom in the book of Proverbs. Today, we’ll be delving into Proverbs chapter 5: 15-23, as translated in the New Living Translation. So, let’s lace up our hiking boots and embark on this trek together.

Proverbs 5 is a roadmap to making wise choices, especially regarding relationships and fidelity. In these verses, we discover the beauty of monogamy and the importance of finding fulfillment within a committed partnership. Let’s explore the verses:

Verse 15-17: “Drink water from your own well—share your love only with your wife. Why spill the water of your springs in the streets, having sex with just anyone? You should reserve it for yourselves. Never share it with strangers.”

These verses use the metaphor of water from a well to illustrate the exclusivity and intimacy of a marital relationship. The wisdom here encourages us to value and protect our sacred bond with our spouse. Just as water from a well is meant for the household, a marriage’s deep love and intimacy are meant to be cherished within the confines of that sacred union.

Verse 18-19: “Let your wife be a fountain of blessing for you. Rejoice in the wife of your youth. She is a loving deer, a graceful doe. Let her breasts satisfy you always. May you always be captivated by her love.”

These verses beautifully describe the delight and satisfaction found in a devoted marriage. The imagery of a loving deer and a graceful doe evokes the sense of wonder and admiration a husband should have for his wife. The message here is to cultivate a heart that remains captivated by the love and companionship of one’s spouse throughout life’s journey.

Verse 20-23: “Why be captivated, my son, by an immoral woman, or fondle the breasts of a promiscuous woman? For the Lord sees clearly what a man does, examining every path he takes. An evil man is held captive by his own sins; they are ropes that catch and hold him. He will die for lack of self-control; he will be lost because of his great foolishness.”

These verses pivot to a cautionary tone, highlighting the dangers of succumbing to the allure of immorality. The writer emphasizes the importance of self-control and the consequences of indulging in destructive desires. The imagery of being held captive by one’s own sins reminds us of our choices’ profound impact on our lives.

As we wrap up our exploration of Proverbs 5:15-23, we’re reminded that wisdom encompasses what we do and avoid doing. These verses offer a roadmap to cultivating a thriving and faithful marriage and a stern warning against the perils of straying from the path of righteousness.

I hope you’ve gleaned valuable insights from these verses and are inspired to nurture strong, committed relationships that bring joy and fulfillment to your life’s journey.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

 

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 11/13/2022

The Gospel of John – Part 5: Vindication of the Word – Death on a Cross

Today we continue our series on the Good News according to John the Apostle. Last week, we focused on the three trials before the Roman officials, as Jesus was turned over for crucifixion by the High Priest and Sanhedrin. The Roman officials know that Jesus is not guilty of any crimes, and certainly of the death penalty, but they cave to the political pressures in a “Rush To Judgment.”

Our scripture for today is John 19:17-37, starting on page 1684 in the Pew Bible. After a mockery of the six illegal trials, Jesus was turned over for crucifixion. Today’s message will focus on what crucifixion entails. Follow along as I read beginning in 19-17.

and cast lots for my garment." Psalm 22:18

Regardless of one’s position on the merits or morality of execution as a form of justice, everyone should agree there is nothing pleasant or attractive about putting someone to death. All instruments of death are ugly and brutal by their very nature, and trying to make them less horrific would be absurd. Nevertheless, execution has come a long way since the days of Christ; even the last one hundred years have seen significant changes.

Modern methods of capital punishment differ from ancient methods in two significant ways. First, modern executions are done privately, keeping the witnesses’ gallery as small as possible. Ancient executions were public spectacles with an almost carnival-like atmosphere. The express purpose of a public execution was its perceived value as a deterrent to similar crimes. Second, modern executions are designed to bring on death as swiftly and painlessly as possible. Ancient methods were painstakingly crafted to extend the dying process as long as possible, while maximizing agony.

Of all methods of execution, whether ancient or modern, none rival the practice of crucifixion in terms of cruelty. The ancient orator Cicero described crucifixion as “the worst extreme of the tortures inflicted upon slaves.” Tacitus called it a “despicable death.”

According to the Greek historian Herodotus, the Persians invented the practice after experimenting with other means of delaying death, such as stoning, drowning, burning, boiling in oil, strangulation, and flaying. Eventually, the Persians began impaling particularly detestable criminals or enemies to keep them from defiling the ground, which their god, Ormuzd, had made sacred. Alexander the Great adopted crucifixion, which influenced the four generals who succeeded him, and passed it to the Carthaginians. The Romans inherited the practice from the Carthaginians and found new ways to extend death and maximize pain.

Crucifixion combined four qualities the Romans prized most in an execution: unrelenting agony, protracted death, public spectacle, and utter humiliation.

The victim typically endured scourging before the crucifixion. The lictor could affect how long a person would survive on a cross by adjusting the degree to which he injured the victim. If the executioner wanted the victim to die quickly, a scourge with jagged bits of sheep bone braided into the tails would rapidly cause shock so that death occurred swiftly. On the other hand, a lighter scourging with simple leather straps could result in the person lasting as long as a week on the cross. Merrill Unger states there are “instances on record of persons surviving for nine days.”

This was the physical character of crucifixion that Jesus faced. The spiritual dimensions of His suffering are unimaginable. In taking my place on the cross, He bore the penalty of my sin,/ which is eternity in torment. He also suffered your penalty, which is also eternity in torment. This penalty, compounded by the sin of countless billions of individuals, poured out on the Son as He hung on the cross. By this act of sacrifice, Christ confronted evil on a cosmic level and, through His suffering, ensured its defeat. But we should not cling to the notion that Jesus was a helpless victim of a failed plan. Jesus did not die a martyr’s death, nor did He die before completing His intended mission. On the contrary, while Pilate deluded himself with the notion that he wielded the power of life and death over Jesus, he had none. He handed the death sentence obediently to his inescapable compulsions and perfect harmony with God’s sovereign plan (Ps. 22; Isa. 53; Acts 2:22–23; 3:18).

Jesus began His lonely march toward His destined glory at the appointed hour. But before entering the light of the resurrection, He had to travel through darkness and suffering.

None of the Gospels mention much about the Lord’s procession to the place of crucifixion, probably because it was a familiar sight to first-century readers all across the empire—as common as a funeral procession. The victim stood at the center of an imaginary square, with a soldier posted at each corner and the commander of the detail in the lead. The execution detail was called a quarter/nio, which served under the command of an exactor mortis.

Recent historical and archeological findings have shed more insight into the practice of crucifixion. The victim was typically forced—if he was physically able after scourging—to carry the crossbeam (called the patibulum) to the waiting vertical post (called the stipes). A sign called a titulus hung around the victim’s neck, bearing his name and a list of his crimes. The sign was nailed above the victim’s head so that everyone would know why he was hung to die once he was lifted up on the cross.

The Romans had designated a place outside Jerusalem to crucify criminals. The locals nicknamed it “the place of the skull,” perhaps because an outcropping of rock looked like a skull, or merely because it was a place of death. Three had been sentenced to die that day. Undoubtedly, more would suffer there within the next week.

John’s readers needed no more description of Jesus’ mode of execution than the short phrase, “they crucified Him.” The details of the method were indelibly etched on their minds. However, twenty-first-century Westerners need historians and scientists’ help to understand this terrible ordeal’s nature.

The execution detail laid the patibulum on the ground and attached it to the top of the stipes, using a mortise and tenon joint to form a giant capital T. The victim was stripped naked and placed against the wood, and attached to the cross with his arms outstretched and feet flat against the face of the stipes. The victim was usually tied to the cross rather than nailed. Nails were expensive, and the Romans wanted to extend the process of dying, which took much longer when suspended with rope instead of nails. Sometimes, to delay death and to prolong the victim’s agony, the executioner attached a sedile (seat) between the victim’s legs.

If, however, the executioner wanted to hasten death, he nailed the victim to the cross through the base of the palms and the tops of the feet. Simulations and close examination of historical records reveal that death usually came from exposure, dehydration, starvation, or fatigue asphyxia. In the case of asphyxia, the victim became too exhausted, dehydrated, and malnourished to pull in his next breath, which led to suffocation.

A victim nailed to a cross, like someone tied in place, /also had to keep his body in constant motion to relieve the pain in his arms, chest, and legs, which only agitated the damaged nerves in the nail wounds. Unless the guards broke the legs of the victim, the primary causes of death for nailed victims were likely hypo/vo/lemic shock (excessive blood loss), traumatic shock, or cardiac and respiratory arrest.

 

We know Jesus was nailed to the cross because, later in John’s Gospel, the disciple Thomas refers to the imprint of the nails in Jesus’ hands (20:25–27). Furthermore, the Romans remained sensitive to Jewish sensibilities, so they hastened death to ensure the men would not be left hanging on their crosses during a very special Sabbath.

Pilate ordered the titulus prepared for Jesus to list His “crime” as the King of the Jews, enraged the temple officials, whom John refers to as “the chief priests of the Jews.” Ordinarily, he called them “chief priests” or “Jews”—never both. In this case, he retained “of the Jews” to stress the irony of Jesus’ title, “King of the Jews.” The temple officials had earlier clarified their allegiance—“We have no king but Caesar” (19:15)—so, they demanded the titulus be altered. However, Pilate had grown sick of their demands. He had set truth and justice aside to retain their political favor and to avoid the wrath of Tiberius, so he refused to back down on this one detail.

Clearly, Pilate had been impacted by his encounter with Jesus and saw some credence in His claims. However, we have credible evidence Pilate later clashed with the Samaritans and was recalled to Rome, where he was banished to Gaul and died by his hand.

Before being nailed to the cross, Jesus was stripped naked, as were all victims of this humiliating death. Jews typically wore a chiton (undergarment against the skin) and at least one layer of himation (robe or cloak). Because cloth was a valuable commodity, His outer garments were ripped apart at the seams and divided among the quarter/nio. However, His seamless undergarment would have been far less valuable if torn.

John includes this detail to demonstrate the remarkable level of detail with which Jesus’ crucifixion fulfilled a prophecy given almost a thousand years before. David envisioned these details of the Messiah’s crucifixion centuries before the method had been invented (Ps. 22).

John includes his eyewitness account of an intimate exchange between Jesus and His mother at the base of the cross. As a final detail of life, Jesus placed His mother in John’s care and then asked for something to drink. According to John, He did this in fulfillment of Scripture (Ps. 22:15 or 69:21 is likely).

Someone nearby placed a sponge at the end of a hyssop branch, (branch and sponge), which tied in with the imagery of Passover. Later that evening, Jews would dip hyssop branches in the blood of their sacrificed lamb and then apply it to their doorposts and lintels (Exod. 12:22). The “wine vinegar” was commonly given with meals to soldiers and workers as an aid in reducing fever and providing refreshment.

After drinking the wine, Jesus drew in one last breath and cried, “Tetelestai!” (It is finished!) John chose this Greek term to translate Jesus’ Aramaic. Archeologists have found papyrus tax receipts with Tetelestai written across them, meaning “paid in full.” With Jesus’ last breath on the cross, He declared the debt of all sin canceled, completely satisfied, and paid in full. Then—as John declares emphatically—Jesus willingly gave over His spirit in death. No one took Jesus’ life (John 10:17–18).

Jesus’ death came relatively quickly. The combination of the “halfway death” scourging that He endured earlier, the blood loss and shock from the nails, and sheer exhaustion from the sleepless night before were enough to kill any man swiftly. However, taking the phrase “gave up His spirit” (19:30) at face value is best. His life ended by choice. His life was not taken from Him.

Jews considered it an abomination to leave a corpse hanging overnight (Deut. 21:22–23), especially on the Sabbath and a feast day, so they requested the men’s legs be broken to bring about death before nightfall. Some scientists have suggested the victims would quickly suffocate without the ability to push up with their legs. However, more recent research by a forensic pathologist offers a more plausible explanation.

A single closed femoral (thigh bone) fracture may result in the loss of 2 liters of blood, and up to 4 liters of blood may be lost with fractures of both femoral bones.… (SledgeHammer) The significant bleeding from the breaking of the legs and the severe pain would deepen the level of hypo/volemic and traumatic shock, with a consequent drop in blood pressure and rapid development of congestion in the lower extremities, resulting in unconsciousness, coma, and death.

Having taken a heavy maul (Sledge Hammer) to the legs of the other two victims, the soldiers found Jesus already dead. To be certain of death, one soldier took a short spear and rammed it into Jesus’ body, probably through the rib cage, piercing the pericardial sac. He found what he was looking for. Blood mixed with clear fluid was an unmistakable sign of death.

John breaks his narrative with an extended parenthetical aside. John offers eyewitness testimony that Jesus did die. More than sixty years later, when John wrote this Good News, several heresies would infect the communities of believers. Ironically, few false teachers in John’s day doubted Christ's deity; they challenged His humanity's reality! One heresy, called “Docetism,” claimed that Jesus seemed human, but was instead a divine apparition that could be seen and touched. Some of the so-called “Gnostic gospels” spin fanciful stories of Jesus appearing to eat without actually consuming food and never needing to get rid of waste.

Some ancient critics may have claimed that Jesus didn’t actually die, that he merely “swooned”; however, this was not likely John’s chief concern. He fought hard against the notion that the Son of God was not fully human. John’s detailed account of the physical evidence proved that Jesus inhabited a body like ours and died just as certainly as all humans will. This will bear witness to the literal bodily resurrection later in his narrative.

John augments his eyewitness testimony with Passover imagery (Exod. 12:46; Num. 9:12) and biblical prophecy (Ps. 34:20; Zech. 12:10).

I have often wondered what Barabbas later thought of the gift he received from a man he never knew. Did Barabbas want to know who endured his scourging, who carried his cross to the outskirts of town, who endured the gruesome, shameful death he had earned? Barabbas undoubtedly felt overwhelmingly relieved to avoid the cross, but did he ever...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2183 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I’m excited to embark on another journey through the rich tapestry of wisdom found in the book of Proverbs. We will delve into Proverbs 5:1-14 from the New Living Translation. So, grab your walking shoes, and let’s hit the trail together as we explore this passage’s lessons.

Let’s dive right in. Proverbs 5:1-14, says:

Whew, there’s a lot to unpack here! This passage offers a powerful warning about the dangers of falling into the trap of temptation, particularly in the realm of immorality. Solomon, the author of Proverbs, is cautioning his listeners, especially the young men, to heed his advice and avoid the enticing but perilous path of unfaithfulness.

The imagery here is vivid – comparing the alluring words of an immoral woman to sweet honey and smooth oil. But as appealing as they may seem, Solomon warns that indulging in these temptations can ultimately lead to bitterness, poison, and even death. It’s a stark reminder that the fleeting pleasures of momentary satisfaction can have severe and lasting consequences.

Now, the lesson doesn’t end there. Solomon isn’t just about instilling fear. He’s also emphasizing the importance of discipline and self-control. He urges his listeners to steer clear of situations that might lead them down the wrong path. Solomon’s advice to “stay away from her” is a call to exercise wisdom in avoiding places, circumstances, and relationships that could compromise one’s integrity.

We can draw a parallel to our modern lives. Temptations are all around us, whether in our relationships, choices, or daily decisions. And just as Solomon advises, we, too, need to have the discernment to recognize the paths that lead to destruction and steer clear of them. It’s about safeguarding our honor, our achievements, and our well-being.

The consequences of not heeding this wisdom are painted in vivid detail. The loss of honor, the squandering of wealth, and the anguish of physical and public ruin. It’s a haunting reminder that neglecting wise counsel can lead to a life full of regrets.

As we wrap up this episode, remember that wisdom isn’t just about making good choices for ourselves; it’s about considering the impact of our actions on our own lives and the lives of those around us. Let’s be intentional about the paths we choose and the people we associate with.

As we continue our journey through the book of Proverbs, may we all grow in wisdom and discernment, avoiding the pitfalls that can hinder our progress. Until next time, keep trekking wisely!

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2182 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we are diving into a passage that holds invaluable wisdom for the trek of life. We’ll be exploring Proverbs 4:20-27 from the New Living Translation, a passage that provides us with guidance on guarding our hearts and minds. So, grab a comfortable seat and a warm beverage as we embark on this 5-minute journey together.

As we begin, let’s read the passage from Proverbs 4:20-27.

Wow, what a treasure trove of wisdom packed into just a few verses! Let’s break it down and extract the valuable insights that can transform our lives.

Verse 20-21 starts with a call to attention, reminding us to listen carefully to the words of wisdom. The words we take in shape our thoughts and actions, so it’s essential to be selective about what we allow into our minds. Just as we are careful about the quality of food we consume, we should also be mindful of the content we consume mentally.

In verse 22, we see a beautiful promise that wisdom brings life and healing. When we internalize and live out wise principles, they guide us on the right path and positively impact our well-being, both physically and emotionally.

Now, verse 23 emphasizes the importance of guarding our hearts. Our hearts are the core of who we are, and our heart’s condition dramatically influences our lives’ trajectory. We should be cautious about what we allow to take root in our hearts – negativity, bitterness, and harmful influences can derail us from the path of wisdom.

Verse 24 reminds us to steer clear of perverse talk and corrupt speech. Our words have power; they can either build up or tear down. Choosing our words carefully reflects the condition of our hearts and shapes our interactions with others.

In verse 25, the instruction is to keep our focus straight ahead. This encourages us to remain focused on our goals, aspirations, and the path of wisdom. It’s easy to get distracted by the noise and chaos around us, but fixing our gaze on what lies before us helps us stay on course.

Verse 26 advises us to mark out a straight path for our feet and stay on the safe path. Imagine carving out a clear trail through a dense forest – this is a metaphor for intentionally charting a course for our lives that aligns with wisdom and righteousness.

Finally, verse 27 warns us against getting sidetracked and following evil. Temptations and distractions will undoubtedly come our way, but it’s crucial to recognize and resist them. By doing so, we stay on the path of righteousness and remain true to our values.

As we wrap up our exploration of Proverbs 4:20-27, remember that these verses are not just ancient words on a page. They hold timeless wisdom that can guide us in making choices that lead to a fulfilling and purposeful life.

Remember, the journey of wisdom is ongoing, so let’s continue to seek knowledge, embrace understanding, and apply these principles to our lives. Keep seeking wisdom and live abundantly!

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

 

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 11/06/2022

The Gospel of John – Part 5: Vindication Of The Word – Rush To Judgment

Today we continue our series on the Good News according to John the Apostle. Last week, we saw Jesus, the truth made flesh, Enduring Injustice with Grace in a message titled “Truth on Trial.”

Our scripture for today is John 18:28-19:16. John does not include many details about the six trials which Christ faced. We know there were three before the Jewish officials and three before the Roman officials. We covered the first three last week, and this week will focus on the trials before the Roman officials, as Jesus is turned over for crucifixion by the High Priest and Sanhedrin. The Roman officials know that Jesus is not guilty of any crimes, and certainly of the death penalty, but they cave to the political pressures in a “Rush to Judgment.”

Vindication of the Word (John 18:1–21:25)

By the time the first two trials ended, Jesus was bleeding and badly bruised, but no official sentence had been handed down. Remember, the trials took place under cover of night and, therefore, would not have been considered legitimate by anyone the Sanhedrin hoped to impress: neither the common Jews nor their Roman overlords. John’s narrative omits any mention of the third trial before the Sanhedrin, perhaps because his point had been made sufficiently clear. The third Jewish trial was merely for show; it changed nothing.

The third trial began around six o’clock in the morning. The high priest summoned the council to the official place of judgment, a semicircular hall at the east end of the Royal Portico of the temple. While the trial took place right after daybreak, in the proper venue, and before the eyes of the public, the religious leaders still violated their own rules. Their purpose was not to uncover the truth, but to find a charge that would satisfy a very specific set of requirements.

By the end of the third trial, the religious leaders settled on the charge of treason against Rome. Jesus had claimed to be the Christ, whom Jews widely regarded as their hope of expelling their Roman oppressors. The ruling of treason would convince the Roman governor to execute Jesus, while before the Jews discrediting Him as a blasphemer. They were convinced they could please everyone. The empire would be rid of a potential revolutionary; and once Jesus had been executed, the people would reject Him as just another false Messiah. It was an ideal solution that brought together an unlikely coalition of Pharisees (mainly scribes and lay teachers), Sadducees (aristocratic chief priests), and Zealots (underground revolutionaries).

As the religious leaders hauled Jesus from the temple to be condemned before the Roman Governor, Pontius Pilate, the charge against Jesus changed from blasphemy to treason. He would be judged by Roman law rather than the code of the Jews. His trial before Pilate followed a standard four-step process:

Accusation (18:28–29)

Interrogation (18:33–35)

Defense (18:36–38a)

Verdict (18:38b)

The Roman Governor usually resided 70 miles northwest of Jerusalem in Caesarea, a city built by Herod the Great in honor of Caesar Augustus and designed to resemble Rome. When visiting Jerusalem, Pilate occupied the governor’s official residence, called the Praetorium, which had been the palace of Herod the Great. Since it was the home of a Gentile, Jews were unwilling to enter the Praetorium for fear of becoming ritually defiled. John uses this irony to significant effect. The religious authorities remained ritually pure even as they corruptly handed their victim over to Gentiles for execution.

The Jewish officials and their governor exchange illustrate their hatred for Rome. Their sarcastic reply said, “If this man were not guilty of something serious, we wouldn’t be here, Pilate.” Moreover, they appeared to expect Pilate’s unquestioning cooperation. Romans were not opposed to killing an individual in exchange for civil peace, and Pilate certainly didn’t mind killing Jews. However, he already had two strikes against him due to his close friendship with another high-ranking official, Lucius Sejanus, who was recently executed for planning an overthrow of the emperor, so he cautiously proceeded.

When Pilate challenged the Jewish leaders to prosecute Jesus according to Jewish law, the leaders revealed their problem. Rome generally allowed conquered civilizations to govern themselves, but reserved capital punishment for itself. The Jews wanted Jesus dead but lacked the authority to kill Him.

Once an accusation was made, the defendant was interrogated. This was his opportunity to tell his side of the story. Pilate asked Jesus the pertinent question, presumably because he knew the official charge against Jesus. Pilate had likely witnessed His Triumphal Entry just days earlier (12:13). He wanted to know if Jesus was, in fact, in the process of overthrowing the government in Judea. There was no simple answer to the Governor’s question. Jesus didn’t come to lead the Hebrews in a military or political uprising, yet the coming of God’s kingdom would change everything.

Pilate wanted to know if Jesus was a threat to the rule of Rome. He was, but not in the way Pilate feared. Kingdoms of earth are founded upon power—military might, intellectual prowess, political cunning, financial abundance, and social advantage. The kingdom of heaven is founded upon truth, and the arrival of the Messiah on a lonely Bethlehem night was an invasion. Consequently, each individual must choose which kingdom they will serve: the kingdoms of earth or the kingdom of God, kingdoms founded upon power, or the kingdom founded upon truth.

Jesus reassured Pilate, in effect, “Not to worry, Governor. My followers are not arming for a physical war because My kingdom is founded upon truth, not power.”  Pilate spurned Jesus’ choice for truth over power. “What is truth?” indeed! The Roman world was not much different from ours today. Pilate didn’t rise to power and prominence by championing the cause of truth. Instead, the Romans were relentlessly pragmatic. Truth is the tool of expediency. In their minds, “the victors write history,” and truth is whatever the powerful say it is. But according to Jesus, choosing between truth and expediency is choosing which kingdom to serve.

Jesus presented Pilate with a choice—the same choice He offers us: compromise truth and advance your status in the kingdom of this world, or walk in the light of truth and receive unseen rewards of God’s kingdom.

Pilate could not afford the political no-win scenario presented to him that morning. His good friend Sejanus was recently executed as a traitor, so Pilate would not likely survive another disagreement with Jewish aristocrats. Each time they appealed to Rome, they always gained the upper hand. And the last letter he received from Tiberius made it clear he had better respect Jewish sensibilities or suffer the end of his career … or worse. So now Jesus stood before him, innocent of any crime against Rome yet condemned by a riotous crowd that insisted Jesus was a serious threat to Tiberius.

John does not record the Lord’s fifth trial before Herod Antipas. (Bulletin) According to Luke 23:6–12, Pilate tried to pawn off his problem by sending Jesus to Antipas, son of Herod the Great and the current ruler of Galilee. But Antipas would have none of it. After humiliating Jesus, he returned Jesus to Pilate, wearing one of his royal garments as a joke. Pilate’s gesture had gained him a much-needed friend in Antipas, but Jesus remained his problem to solve.

Eventually, Pilate had to render a verdict. /Having heard the accusation, interrogated the defendant, and heard His defense (John 18:36), Pilate declared, “I find no basis for a charge against him.” (18:38).

Antipas wouldn’t take Jesus off Pilate’s hands, so he needed to resolve the issue another way. A potential solution sat in a cell roughly two thousand feet from the Praetorium: a known terrorist. Rome hated robbers and pirates, who disrupted trade over land and sea. But in Judea, robbery and murder came with a political agenda.

The man’s name was reported to be Barabbas. He was a notorious enemy of the state, a thief and a killer, the kind of man Rome relished the opportunity to kill in the most excruciating manner known: crucifixion.

According to the custom of Pilate’s predecessors, one man could be released from prison during the Passover festival. He thought he could tempt the mob into releasing Jesus by giving them a less attractive option. If the Jews chose to release Barabbas, a genuine enemy of Rome, they risked their friendship with Tiberius. Certainly, they would choose to release the innocent man rather than invite the wrath of Caesar. But Pilate underestimated the religious leaders’ hatred for Jesus.

Pilate’s scheme didn’t solve his problem; it merely tightened the political vise closing around him. They had called his bluff, and now he would turn a dangerous criminal loose to harass Rome further. Desperate to find a solution and reluctant to release Barabbas, Pilate hoped to satisfy the mob’s bloodlust by sentencing Jesus to “the halfway death.”

John’s simple statement, “Then Pilate took Jesus and had him flogged,” is shockingly plain. Jesus was led to the Roman garrison (the Fortress of Antonia) (Bulletin) adjacent to the temple and given over to an expert in torture called a lictor, who used a whip with long, leather tails called a flagrum. The leather straps could be merely knotted, or, if the lictor wanted to inflict more damage, he could choose a whip with small, metal weights or even bits of sheep bone braided into the straps. “The iron balls would cause deep contusions, and the leather thongs and sheep bones would cut into the skin and subcutaneous tissues. Then as the flogging continued, the lacerations would tear into the underlying skeletal muscles and produce quivering ribbons of bleeding flesh.”

According to a forensic pathologist, the scourging typically resulted in “rib fractures and severe lung bruises and lacerations with bleeding into the chest cavity and partial or complete collapse of the lung.” In addition, the lictor was an expert in the art of torture and knew precisely how to beat a man within an inch of his life.

Because a scourging could potentially send the victim into shock in less than five minutes, the soldiers turned the event into a spectacle, taking delight in humiliating the victim. Three or four lashes would be followed by taunting. Then, as the victim recovered, more lashes. This continued until the victim could bear no more without dying.

When the lictor completed his gruesome task, he draped Antipas’s royal cloak over Jesus’ tattered, swollen flesh and sent Him back to Pilate wearing a crown of thorns, in mockery of His alleged kingship.

Pilate hoped that seeing Jesus humiliated and beaten nearly to death would satisfy the angry mob in his courtyard, but they would accept nothing less than a sentence of crucifixion. So Pilate challenged the religious leaders to defy Rome by carrying out the death sentence themselves. But their reply took the Governor off guard. The title “Son of God” was significant to Romans. Caesar Augustus declared himself the son of a god because he was heir to the power and titles of Julius Caesar, who had been declared a god. Moreover, the title “Son of God” casts new light on the Lord’s earlier statement, “My kingdom is not of this world” (18:36).

At this point, Pilate began to panic. Before, he had written off Jesus as a harmless lunatic. His earlier question, “Are You the King of the Jews?” (18:33), was condescending, prompting Jesus’ question in return, “Is that your own idea,” Jesus asked, “or did others talk to you about me?” This time, Pilate asked earnestly, “Where do you come from?” (19:9)

Jesus had already answered the question, so there was no need to respond again. When Pilate threatened to exercise power over the Son of God, Jesus clarified His earlier statement about the kingdoms of earth and the kingdom of heaven. The world has changed. The rule of evil, which prizes power over truth, will fall. Its days are numbered. Truth trumps power—if not sooner, then ultimately. No one on earth can exercise power unless God permits it. And each must account for their use of power, whether in defense of truth or in seeking its destruction. Jesus reminded Pilate that his power had been granted from above and that he was subject to divine judgment. This dialog was Jesus’s final plea for Pilate to submit to the kingdom of God /rather than the kingdom of Tiberius (or any other earthly kingdom).

In Jesus’ final statement to Pilate, He pronounced a grave judgment on “the one who handed me over to you is guilty of a greater sin.” The “one” could have been Satan, Judas, Annas, or Caiaphas; each played a crucial role in trying to destroy Jesus. They did not act alone, however. The priests were guilty, as were the members of the Sanhedrin, and the crowd that called for crucifixion. Therefore, I suggest that the “the one” applies to each Hebrew who took part in delivering Jesus over for execution. The Lord’s accusers likely could hear this dialog, so He may have said this...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2180 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we’re diving into the Book of Proverbs once again, exploring its timeless wisdom and insights that can guide us on our trek through life. Our focus today is on Proverbs 4:10-19 from the New Living Translation. So, grab your walking shoes, and let’s embark on this wisdom-packed journey together.

Proverbs 4:10-19 says, “My child, listen to me and do as I say, and you will have a long, good life. I will teach you wisdom’s ways and lead you in straight paths. When you walk, you won’t be held back; when you run, you won’t stumble. Take hold of my instructions; don’t let them go. Guard them, for they are the key to life. Don’t do as the wicked do, and don’t follow the path of evildoers. Don’t even think about it; don’t go that way. Turn away and keep moving. For evil people can’t sleep until they’ve done their evil deed for the day. They can’t rest until they’ve caused someone to stumble. They eat the food of wickedness and drink the wine of violence! The way of the righteous is like the first gleam of dawn, which shines ever brighter until the full light of day. But the way of the wicked is like total darkness. They have no idea what they are stumbling over.”

Wow, there is so much to unpack in these verses! Let’s break it down step by step. The passage begins with a parental-like tone, where the speaker is addressing the child, advising the child to listen and follow the teachings. It’s a reminder that wisdom is like a guiding light leading us along life’s paths, ensuring we don’t stumble or get held back.

The key message here is to hold on tightly to these instructions. Think of them as a treasure, something precious. It’s like a map that shows us the right way to go, helping us navigate the challenges and opportunities that come our way. This wisdom is our secret weapon, empowering us to make wise choices that lead to a fulfilling life.

The next part of the passage takes a cautionary turn. We’re advised to steer clear of the ways of the wicked and the evildoers. It’s a potent reminder that the paths they tread are filled with darkness, danger, and unrest. Their actions stem from a place of wickedness and violence, consuming them like an insatiable hunger. In contrast, the righteous path is like the dawn’s first light, gradually growing brighter and clearer. It’s a beautiful metaphor for a life increasingly illuminated with wisdom and virtue.

What can we learn from this passage in our modern lives? Let’s draw a parallel between the wicked ways mentioned and some of the negative influences we encounter today. We’re surrounded by distractions, temptations, and negativity that can lead us astray. The constant barrage of information, social pressures, and instant gratification can cloud our judgment and lead us down a path of darkness.

So, how do we stay on the path of righteousness? It starts with mindfulness and intentionality. We must actively choose to listen to the wisdom available to us, whether through sacred texts, the counsel of mentors, or our inner voice. By embracing and guarding these teachings, we create a shield against the harmful influences that seek to divert us.

As we wrap up today’s episode, remember that life’s journey is a marathon, not a sprint. The path of the righteous may have its challenges, but it ultimately leads to a life filled with purpose, joy, and fulfillment. So, my fellow travelers, let’s stay vigilant, keep moving forward, and embrace the light of wisdom that guides us through the darkness.

Until next time, keep walking, keep learning, and keep growing.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!