Wisdom-Trek ©

Putnam Church Message – 10/30/2022

The Gospel of John – Part 5: Vindication Of The Word – Truth On Trial

 

Today we continue our series on the Good News according to John the Apostle. Last week, Jesus continued His prayer for all believers from that day forward until Christ returns to earth to restore God’s kingdom, the Global Eden. In John 17:24, Jesus said,  24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

Our scripture for today is John 18:1-27, starting on page 1681 in the Pew Bible. According to John the Apostle, we begin the Good News's final significant segment, ‘Vindication of the Word.’ We see Jesus, the truth made flesh, Enduring Injustice With Grace in a message titled ‘Truth on Trial.’

VINDICATION OF THE WORD

(JOHN 18:1–21:25)

 

As Jesus concluded His prayer (17:1–26), His words undoubtedly felt like a warm blanket (wrapped in a blanket) around the disciples as they came to terms with His imminent departure. They were indeed eternally secure in the sovereign care of God, but they scarcely realized the horrific evil mounting against the Lord that very moment. Even as the remaining eleven men trusted their Master to fulfill His promises, Judas had slipped into the dark of night to betray Him. The temple officials were organizing a raiding party of combined Roman and Jewish troops, soon to surround Jesus and haul Him before six criminal hearings.

 

Probably around midnight, the men started for Gethsemane. Some expositors interpret 14:31 to mean they departed the upper room for the garden as Jesus continued His discourse en route (15:1–17:26). However, I find it difficult to imagine Jesus concluding this intimate discussion with such a solemn prayer while walking through the city or down the slope of the Kidron Valley. The construction of this sentence (literally, “When he had finished praying, Jesus left” suggests that although the men had left the upper room, they did not set out for the garden until Jesus had finished praying. Perhaps Jesus concluded His “farewell discourse” in a courtyard outside the residence where they had eaten … or under torchlight on the southern steps of Herod’s temple.

(Bulletin Insert – top picture)

After supper, the men most likely exited Jerusalem through an eastern gate, and traveled. Jesus led His disciples past the great temple, across the Kidron Valley, and up the western slope of the Mount of Olives to a familiar retreat. Although John does not name the place, we know from Matthew 26:36 and Mark 14:32 that the garden was called Gethsemane.

 

(Bulletin – bottom picture) Their destination was their customary retreat (18:2), a walled garden on the Mount of Olives, perhaps on the western slope overlooking the Holy City. The other Gospels tell us that He went there to pray and to prepare Himself for the awful ordeal He was about to endure (Matt. 26:36–46; Mark 14:32–42; Luke 22:39–46). John’s readers knew this part of the story well, so he probably didn’t see any added benefit to including the details in his narrative.

 

John completely leaves out the details of Jesus’s prayer and the disciples' failure to stay awake. According to Matthew, Jesus prayed for approximately three hours (Matt. 26:40, 42, 44). When Jesus finished praying, Judas arrived with a small army of Roman soldiers and temple guards. At the time of Jesus,/ a Roman “cohort” consisted of 480 fighting men, /not including officers and support personnel. The fact that they came with lanterns and torches tells us the mountain was shrouded in darkness, perhaps around three or four in the morning.

 

Since there are several olive groves with gardens on the Mount of Olives, they never would have known His whereabouts were it not for Judas. The temple officials had tried to seize Jesus on several other occasions, but He eluded their grasp in the temple, or multitudes of witnesses discouraged His would-be abductors, or He kept His movements a secret. However, they could seize Him privately once they found an inside man willing to betray Jesus.

 

Had they been successful earlier, the temple authorities might have simply ambushed and murdered Jesus, and few would have noticed Him missing. But just days earlier, Jesus had entered the city with multitudes shouting, “King of Israel!” and “Hosanna!” which means “Save [us] now!” To murder Him would implicate them in wrongdoing and turn Jesus into a martyr. He had become too popular. So now they would first need to discredit Him and turn the commoner against Him. A carefully chosen accusation and the appearance of correctness would turn the public to their side against Jesus. The scheme had the added benefit of solidifying the Sadducees’ hold on political power. Caiaphas saw killing Jesus as a means of demonstrating goodwill toward Rome, saying in effect, “See how well we keep the peace? You can trust us to keep a lid on Jewish uprisings!” (John 11:49–51; 18:14).

The soldiers undoubtedly surrounded the garden perimeter wall to prevent any escaping, but Jesus wasn’t running; He knew they were coming for Him long before they arrived. He called into the darkness the simple question,  “Who is it you want?” When the commander answered, “Jesus the Nazarene,” the Lord confirmed who he was with the divine proclamation, “I am he!”  At this, the soldiers “drew back and fell to the ground” (18:6). John rarely includes details unless they have theological significance. Jesus again employed the highly significant self-designation egō eimi, “I AM” (4:26; 8:24, 28, 58; 13:19; cf. Exod. 3:14). He used this culturally and biblically loaded terminology to identify Himself as deity. John then uses “drew back and fell to the ground” to describe the men’s response, which is also culturally and biblically significant. At Gethsemane, the enemies of God shrank before the presence of the Almighty, foreshadowing their posture at the end of time (Isa. 45:23; Rom. 14:11; Phil. 2:10–11; Rev. 3:9). Romans 14:11 For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’”

The initial reaction of the cohort offers a little comic relief: Six hundred well-armed men terrified of a single rabbi and his eleven followers; only one that we know of carried a weapon!

 

Jesus, always the selfless leader, asked for the release of His disciples, which John noted was a literal fulfillment of the Lord’s earlier statement to the Father (John 17:12; see also 6:39).

 

Peter had earlier stated that he was ready to fight with the Lord and give his life (13:37; cf. Matt. 26:33–35). He obviously meant what he said. He was ready to wield a metal sword to help Jesus take the throne by force and then institute His new kingdom. One man with a short sword against six hundred! That’s Peter. Brash, impulsive, passionate, brave … but earthly-minded. John includes the detail that Peter cut off the right ear of the high priest’s servant, Malchus (“kingly one”).

 

Because John typically includes details for their symbolic value, it’s likely Peter aimed for the man’s right ear for the express purpose of leaving an insulting injury. Malchus was an emissary of the high priest, representing his authority. Cutting off an ear or a nose was considered particularly humiliating, especially since Jews barred maimed individuals from serving in the temple. Moreover, Jewish tradition prescribed higher restitution for organs and extremities on the right side of the body.

 

Jesus rebuked Peter for behaving like a nonbeliever and failing to see God's plan unfolding, despite Jesus’ many predictions. The “cup” of which Jesus spoke was a well-known expression for His crucifixion in the other Gospels (Matt. 20:22; 26:39; Mark 14:36; Luke 22:42).

 

To arrest Jesus, the soldiers undoubtedly followed Roman procedure by pulling His arms behind His back, placing them in irons, or binding them tightly with rope. (Chains and collar) We may assume He remained tied with a noose around His neck throughout His ordeal. Then Jesus was taken to the highest Jewish power in Israel, Annas. Although Caiaphas officially held the office of the high priest, many recognized his father-in-law, Annas, as the true authority in Jerusalem and the final voice in every matter concerning the temple.

 

The disciples scattered immediately after the arrest in the garden (Matt. 26:56); however, Peter and John returned to follow the Lord’s movements from a safe distance. When the soldiers had taken Jesus to the house or residence of Annas—around three or four o’clock in the morning—John was permitted inside. His acquaintance with Annas most likely came from his family’s wealth and social status.

 

As I mentioned when we studied Jesus driving out the sellers and money changers in the Courtyard of the Gentiles, (Annus’s Bazaar), although Caiaphas was the high priest at this time, his father-in-law Annus, was the Godfather of Jerusalem. He controlled the priesthood, and its lucrative trading. During the first century, the office of high priest in Israel was essentially the same as king; however, his appointment had to be approved by Rome, and he governed under the authority of the Roman ruler. Though Caiaphas officially held the office, many recognized his father-in-law, Annas, as the true power behind the throne. A casual observer at the second trial might have been impressed by the religious zeal of Caiaphas, who “tore his robes and said, ‘He has blasphemed!’ ” (Matt. 26:65) when Jesus claimed to be the Messiah. In reality, though, he and Annas wanted Jesus dead for two other reasons. First, He dared to defy the high priest’s sovereign control over the temple. Second—and more importantly—He was terrible for business.

 

As Peter entered the great hall of Annas’s residence for the first of six trials, the doorkeeper recognized him as a disciple. His denial of Jesus would be the first of three the Lord had predicted earlier (John 13:38).

 

Take note of John’s detail concerning the fire. In the NLT, it is described as a charcoal fire. John includes this seemingly insignificant feature to imprint on the readers’ minds the image of Peter looking across a fire and denying His Master. Later, John will recall this image around another charcoal fire where Jesus was cooking fish for breakfast (21:9).

 

Some experts have called into question the historicity of the Gospel accounts, noting that the trials of Jesus before the Jewish authorities didn’t fit the established protocol. However, the illegality of the trials is precisely the point in the Gospels. Jewish tradition carefully regulated the conduct of criminal trials, even more so than civil cases. No trial was to be held secretly or at night, and the only proper place to hear criminal cases was the “Hall of Judgment” in the temple. Furthermore, when hearing evidence, the accused could not be compelled to testify in his case. All charges had to be substantiated by multiple corroborating witnesses.

 

Annas broke Sanhedrin rules by asking Jesus directly about His followers and teaching, hoping to hear something incriminating. At first blush, Jesus’ response appears insolent; however, He merely pointed out the proper procedure. In a present-day American courtroom, the council for the defense might have said, “Objection! According to Mishnah: Sanhedrin 3:3–4, the accused may not be compelled to present evidence against himself; furthermore, the presiding judge may not examine a witness (or the accused).”

 

Jesus then called for witnesses to testify. Everything He had said and done took place in the presence of multitudes. According to Jewish custom, conflicting testimonies could not condemn the accused, only acquit him. Jesus knew that a fair polling of witnesses would either exonerate Him of all charges or cancel the false testimony of the religious leaders.

 

Brutality was not permitted in the courtroom, yet one of the guards stepped in front of Jesus and punched His face. Jesus maintained perfect composure and responded with a reasonable request. He said, in effect, “If My objection should be overruled, state the legal precedent. I should not be punished for being right if it should be sustained.”

Having established that no one had testified against Him and that He wasn’t guilty of anything more than allowing Annas to make a fool of himself, the old high priest had nothing more to say. The object of the trial was not to discover the truth; that is why Jesus had refused to cooperate. Without another word,  Then Annas sent him bound to Caiaphas the high priest. (18:24). He had hoped Jesus would make things easier by implicating Himself, but the Lord deftly applied the Sanhedrin’s own rules of jurisprudence and

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2178 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we explore the wisdom of the ages in the Book of Proverbs. If you’re new to the podcast, remember to hit that subscribe button so you never miss an episode. Let’s open our hearts and minds as we explore Proverbs 4:1-9 from the New Living Translation. So grab your walking shoes as we embark on this Wisdom-Trek together.

Proverbs is a book filled with practical wisdom, guiding us in the ways of living a life of purpose and meaning. So, let’s jump right in with verse 1:

This verse shows the importance of listening and learning from those who have gone before us. It’s a reminder that wisdom often comes from correction and guidance. Our fathers, or those who’ve mentored us, offer valuable insights that help us make better decisions.

Verse 2 continues:

Here, we’re encouraged not to ignore the guidance and instruction we receive. Our culture often pushes us to chase the latest trends and ideas, but it’s crucial to hold onto the timeless principles of wisdom.

Now, verse 3:

This verse reminds us that everyone starts somewhere. We all come from different backgrounds and experiences, but we share a common journey of growth and learning. It’s a call to humility and empathy, recognizing that we all have unique paths that shape who we become.

Moving on to verse 4:

This verse underscores the connection between obedience to wisdom and a fulfilling life. When we internalize and apply the teachings of those who have walked the path before us, we set ourselves up for a life of purpose and prosperity.

Verse 5 speaks volumes:

The pursuit of wisdom is a lifelong journey. It’s not a one-time event but an ongoing process of growth and development. We’re encouraged to seek wisdom and cultivate good judgment actively, ensuring that we don’t lose sight of the lessons we’ve learned.

Verse 6:

Wisdom is depicted as a guardian, a protector of our well-being. When we embrace wisdom, it shields us from life’s pitfalls and challenges. It’s a beautiful reminder of wisdom’s invaluable role in our lives.

Verse 7:

This verse emphasizes the priority of wisdom-seeking. It’s a declaration that acquiring wisdom should be at the top of our to-do list. It’s a foundational principle that shapes every other decision we make.

And now, verse 8:

Wisdom brings honor and greatness. When we hold wisdom in high regard and integrate it into our lives, we create a solid foundation for achieving our goals and positively impacting the world.

Lastly, verse 9:

Here, we see the culmination of the wisdom journey. The imagery of a wreath and a crown represents the rewards of a life well-lived in pursuit of wisdom. It’s a symbol of honor, achievement, and the fulfillment that comes from aligning our lives with timeless principles.

As we reflect on these verses from Proverbs 4:1-9, let’s remember the importance of listening, learning, and actively seeking wisdom. May we embrace the teachings of those who have gone before us, cultivate good judgment, and let wisdom guide our paths. Until next time, keep seeking wisdom and living a purpose-filled life.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

 

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2177 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we explore the wisdom of the ages in the Book of Proverbs. Today, we’re diving into Proverbs 3:27-35 from the New Living Translation. So grab your walking shoes, open your hearts, and embark on this Wisdom-Trek together.

Proverbs 3:27-30 says, “Do not withhold good from those who deserve it when it’s in your power to help them. If you can help your neighbor now, don’t say, ‘Come back tomorrow, and then I’ll help you.’ Don’t plot harm against your neighbor, for those who live nearby trust you. Don’t pick a fight without reason, when no one has done you harm.”

Ah, what a powerful reminder to extend a helping hand to those in need, right when we can. You know, life’s journey often brings us opportunities to serve others. It could be something as simple as offering a kind word, lending a hand, or even sharing our resources. We’re called to be a source of good in the lives of those around us. But notice, it’s not just about doing good; it’s about doing it at the right time - not procrastinating, not delaying, but seizing the moment to make a positive impact.

Now, let’s unpack the next verse, Proverbs 3:29, “Don’t plot harm against your neighbor, for those who live nearby trust you.” You see, in any community or relationship, trust is the foundation. It’s what holds everything together. We erode that foundation of trust when we harbor ill intentions or seek to harm others. And let’s remember, trust takes time to build, but it can be shattered instantly. So, as we journey through life, let’s commit ourselves to building, rather than breaking, the trust that binds us to one another.

And speaking of relationships, the next verse, Proverbs 3:30, advises, “Don’t pick a fight without reason, when no one has done you harm.” How often do we find ourselves engaging in unnecessary conflicts, fueled by pride or misunderstanding? It’s a common pitfall in our journey, isn’t it? Instead, let’s focus on fostering understanding, empathy, and compassion in our interactions. Let’s choose to be peacemakers and strive for unity, especially when no harm has been done. It’s a beautiful way to contribute positively to the world around us.

Now, let’s dive into the final part of our passage, Proverbs 3:31-35, “Don’t envy violent people or copy their ways. Such wicked people are detestable to the Lord, but he offers his friendship to the godly. The Lord curses the house of the wicked, but he blesses the home of the upright. The Lord mocks the mockers but is gracious to the humble. The wise inherit honor, but fools are put to shame!”

These verses emphasize the importance of living a life that aligns with godly principles. Envy and emulation of the ways of wicked people lead us down a destructive path. On the contrary, when we embrace humility, righteousness, and wisdom, we find favor in the eyes of the Lord. And, dear listeners, let’s not miss the profound truth that wisdom ultimately leads to honor, while foolishness results in shame.

As we wrap up today’s journey through Proverbs 3:27-35, let’s reflect on the powerful lessons we’ve encountered. Let’s commit ourselves to timely acts of kindness, nurturing trust, avoiding unnecessary conflicts, and embracing the wisdom that brings honor and favor. Remember, our journey toward wisdom is a lifelong trek, and each step we take brings us closer to the abundant life meant for us.

As we trek on our trail of wisdom, I look forward to having you along on our next adventure through the rich tapestry of wisdom found in the Scriptures. Until then, keep seeking, learning, and walking the path of wisdom. Remember, as we journey towards wisdom, let us trust in the Lord wholeheartedly and live lives that honor Him in all we do.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

The Gospel of John – Part 4 Confirmation of the Word – Jesus Prayed for You

Today we continue our series on the Good News according to John the Apostle. Last, Jesus prayed that His final act as the Word Made Human would bring glory to God as He completed His mission. He then prayed for His disciples that they would be set apart, or sanctified as they continued the mission that He began, which was to build God’s kingdom until He returned to restore the Global Eden. In John 17:17-19, Jesus said,  “Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.”

Our scripture for today is John 17:20-26. Today we continue the Lord’s Prayer as Jesus prays for all believers in a message titled Jesus Prayed for You. Follow along as I read.

Let me start today with a story. Josephus, the 1st- and 2nd-century Jewish historian, records a marvelous story that may or may not be accurate. In his great campaign for world domination in the 330s BC, Alexander the Great moved from the Hellespont to Egypt, laying siege to walled cities and conquering land in between. His path to Egypt took him down the narrow land bridge between the Mediterranean Sea and the Arabian Desert, a land ruled by Jerusalem. Israel was a choice piece of land for anyone wanting to control trade with Egypt. No one knew that better than the citizens of Jerusalem, who trembled at the sound of hoof beats and chariots racing south to plunder their beloved Zion. The people of Jerusalem rallied around the high priest, Jaddua, who knelt before God for answers. How would he defend the defenseless people of Israel? The city walls were crumbling with age, and no one dared stand against the seasoned warriors of Greece. The Lord led him to decorate the city and open the gates. He was to have each person greeting Alexander’s army dress in white, while the priests wore the vestments of their order.

As Alexander’s army moved closer to Jerusalem, Jaddua led the procession of priests and greeters north to meet him. The high priest wore purple and scarlet garments and his decorative headpiece, which bore a golden plate engraved with the name of God. He stood his ground as the dust from the hoof and chariot billowed up and darkened the sky. When the Greeks came within sight of the Jewish procession, Alexander stopped his march, dismounted, stood before the high priest, and then worshiped the name of God—something he had never done before. According to Josephus, the conqueror had previously seen a vision of white-clad people, priests, and the name of God engraved in gold.

Josephus continues that upon his arrival in Jerusalem, Alexander offered sacrifice to God per Jaddua’s instructions, treating the Jews with great kindness. Then Jaddua opened an ancient scroll to the prophecy of Daniel, probably chapters 7 and 8. He showed Alexander a two-hundred-year-old prophecy, predicting Greek dominion over the Western world (Dan. 8:21). The shaggy male goat represents the king of Greece, and the large horn between his eyes represents the first king of the Greek Empire. Suddenly, Alexander was overjoyed. Although a man of dark moods, he suddenly rejoiced, promising to put a perimeter of protection around Zion and to allow the Jews to retain their law. This tradition continued into the first century under Roman law until the 2nd temple was destroyed.

Alexander had seen himself in Scripture and was deeply affected by the experience.

We have that opportunity today. John faithfully recorded the Lord’s prayer on the eve of His arrest, in which He interceded for you and me. He went to His Father on our behalf, knowing our needs ahead of time and asking that each of them be filled in abundance. Think of it! He prayed for us! He prayed specifically for three crucial needs:

Our spiritual unity (17:21–23)

Our eternal destiny (17:24)

Our mutual love (17:25–26)

 

See the words “also for those”? That’s where your name belongs. If you have believed in Jesus Christ, He prayed for you. Having prayed for Himself and the success of His mission, and having interceded for the disciples’ protection and success in ministry, the Lord petitioned His Father for the generations of believers who would come to faith either directly or indirectly through the disciples’ ministry. This included believing Jews in Jerusalem as well as believing Gentiles (John 10:16). To be sure, this act of divine intercession included every believer who has ever lived or will live before the old creation is superseded by the new Global Eden (Rev. 21:1).

Note the expression “through their message.” No longer just the “Word of God” or even “My word,”—the disciples now possessed the truth and could rightfully claim it as their own. By identification with Christ, believers are one with Him and are, therefore, light bearers. (Turn on Flashlight) This truth is ours, in that He has filled us with divine truth in the person of the Holy Spirit.

The Lord first asked for unity among the body of believers. He repeated the term three times in three verses, expressing His desire for our unity in faith (17:20b–21), our unity in glory (17:22), and our unity in obedience (17:23). We cannot ignore the significance of the Lord’s thinking of all the needs of all believers throughout all time, and then asking for unity among all of them. There will be all circumstances and all sorts of “isms,” but there can be only one body of Christ, bound together in one faith.

When all have their identity in Christ, then all share the same spiritual DNA. Furthermore, believers will share the glory the Father gave to the Son. The destiny of all believers is to follow Christ into eternity. Just as Jesus was vindicated upon His resurrection, received a resurrection body, and went to be with the Father, so shall all believers!

To be in “complete unity” means to be made mature or perfected. He desired all Christians to be unified entirely in obedience, so that the truth of Christ would be impossible for the world to ignore. However, this unity of faith, glory, and obedience needs clarification, lest anyone misunderstand.

Unity is not uniformity. Training for the military /strips each recruit of his or her individuality / to create a uniform kind of unity. All recruits are given the same haircut and must wear the same uniform. At graduation from boot camp, all emerge looking the same, sounding the same, behaving the same, and prepared for the same kind of duty. But the body of Christ is not uniform 1 Corinthians 12:4-6 says, “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.”

 

Here’s a brief sampling of Christ’s body: Saul of Tarsus, who became Paul, a Jew who became an apostle of Christ to the Gentiles. Luke, the author of the Good News of Luke and Acts, was a physician, a Gentile believer, and a careful historian. Tertullian, a church father, is passionate, fiery, and zealous, yet logical. Bernard of Clairvaux, the French monk who wrote fine hymns from a cloister. John Wycliffe, the morning star of the Reformation, devoted his life to translating the text into English. William Tyndale defied laws against translating the Scriptures into English and then paid the ultimate price for his service to the church. George Whitefield, the Calvinistic, Church of England evangelist. John Wesley, founder of the Methodists and tireless itinerant preacher. Charles Haddon Spurgeon, the Baptist Calvinist, was known as the “prince of preachers.” Dwight L. Moody, the uneducated evangelist who founded a college and a publishing house. Modern-day examples are Bill and Franklin Graham, who are impacting the world for Christ in two unique types of ministry.

Unity is not unanimity. Unanimity requires absolute agreement on every matter, including matters of conscience and opinion. While we must agree on certain crucial matters of absolute truth, we can disagree on many matters without forfeiting love or acceptance for each other. And thank goodness we don’t have to agree on everything, or many of the significant advances in Christian ministry would never have occurred—not the least of which is the rebirth of foreign missions through a passionate, young idealist named William Carey.

Unity is not unification. I don’t think Jesus Christ is half as disturbed as many people are by the existence of various denominations. How some believers broke away from others might not have been admirable, and the doctrines of some are not as pure as others; however, the concept of churches differing on nonessential matters and maintaining distinct identities is not necessarily dangerous to unity.

Phillipians 1:18

It is quite possible to differ amicably while fulfilling a common purpose: building God’s kingdom. On the other hand, some extremists seek reasons to separate. Some believers cannot distinguish between essential and nonessential matters of doctrine and behave arrogantly toward those who disagree, perceiving more divisions than there are.

The Lord’s second request was for believers to enjoy eternity in heaven with their Savior. Our eternal destiny is an answer to Jesus’ prayer on our behalf, and we can be confident the Son’s requests from the Father will be faithfully answered.

The reason He gave was that we might see His glory. The older rendering of the Greek verb translated “see” is “behold,” which better captures the nuance of the original term. “Behold” carries the nuance of observing with wonder and deep appreciation. In translating Jesus’ Aramaic into Greek, John could have chosen any one of five different Greek terms, but he chose theōreō. This term typically describes religious festival spectators who view it with wonder, curiosity, or contemplation. The object of this beholding will be His “glory” in heaven, where the shekinah will not be shrouded in mortal flesh. In the book of Revelation, John described the glory of the Son as the source of all light in the new creation (Rev. 21:22–24). In His presence, there will be no night or darkness (John 1:5; 1 John 1:5).

Jesus’ final request of the Father was for our mutual love—the same kind of love shared within the Trinity and demonstrated by the Father for the world in sending His Son.

At the time of Jesus’ earthly ministry, Judaism had pushed God to the periphery of worship. They had come to see their Creator as so transcendent and ineffably unapproachable that they feared speaking His name out loud. And they had so worshiped the Law above the Lawgiver that they failed to recognize His great love for them. Jesus reintroduced God's true character and attributes to the disciples so that all people might know the overwhelming love the Creator has for His creatures. At least one reason for leaving believers in the world is so the world will know the love of the Father by observing His people.

It occurs to me as I reflect on this last request of Jesus that we can join the Father in answering the prayer of our Savior. He desired unity in faith, unity in destiny, and unity in love. He has guaranteed unity in destiny—He will preserve His believers until the end. Unity in faith and unity in love, however, are within our reach because of the indwelling Holy Spirit.

If only we would yield to His control.

After Jesus concluded His prayer, the men departed, walking silently toward the garden of Gethsemane. He wanted to tell them much more, but His words would be wasted if the disciples continued to worry about living without their Master. No matter. He had given them all the information they would need to carry on. He trusted the Holy Spirit to help them recall His words, glean wisdom, and grow confident in ministry. However, the eleven men must walk through a terrible darkness before receiving this gift of indwelling light. For a time, it would seem to them that the darkness of the world had overpowered the Light. But we know what John 1:5 tells us, “The light shines in the darkness, and the darkness can never extinguish it.”

As the prayer of Jesus closes, I find in His words a challenge each of us must answer. I find three specific applications. They’re simple, but they speak to the heart.

First, to grow in unity requires giving in. If you plan to be a unity person, you must give in. And I use that expression in its best sense. By “give in,” I mean we should be flexible regarding style. Be open. Be accommodating. Be gracious. Don’t give an inch in absolute biblical truth, but relax, for heaven’s sake! As the years of serving in the church and intense Bible study have rounded off my rough edges, I’ve come to see that so many of the issues that used to concern me actually made the church better and stronger. I think God uses people with a wide tolerance level to keep His church flexible in style yet firm on truth.

Second, to know our destiny requires giving up. You cannot keep your way and get to heaven. If you’re going to heaven, you must go God’s way. You must give up your plan and get on the Lord’s agenda. I’m not talking about cleaning up your act or reforming your behavior. You undoubtedly know from experience how that will work out.

I’m talking about believing in Jesus Christ, receiving the gift of eternal life, and trusting that He will do a marvelous work of transformation within you. Give up your belief in your ability to reform or humanity’s gradual improvement. Take on Christ’s divine plan, the gift of eternal life.

Third, to show His love means giving out. Please/ don’t think for a moment/ that you have Christian love if it’s not expressed. There’s no such thing as repressed Christian love. Christian love is, by definition, active love. That doesn’t mean you’re always bubbly or perpetually in motion. It does mean that tangible or observable expressions of love characterize your love relationship with other believers. It also means you take the time to demonstrate kindness and compassion to people outside the church—including your enemies and those who hate you. We are to be “light bearers” who are unified in Faith, Glory, and Obedience. The application of today’s passage is that we are to have Unity in Faith, Destiny, and Love. Let us make that our mission today.

Next, we begin the final significant segment of the Good News according to John the Apostle, which is “Vindication of the Truth.” We see Jesus, the truth, enduring injustice with grace in a message titled “Truth on Trial.” Please read John 18:1-27 in preparation for that message.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

 

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2175 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we explore the wisdom of the ages in the Book of Proverbs. We are diving into Proverbs 3:21-26 from the New Living Translation. This passage offers valuable insights into the rewards of embracing wisdom and trusting in the Lord. So, let’s embark on this quest for wisdom together!

As we delve into these verses, a clear message resonates with us: the value of wisdom, discernment, and trust in the Lord. The imagery of “jewels on a necklace” brings to mind the idea that wisdom is not just practical knowledge, but a beautiful adornment that enriches our lives and safeguards our path.

Verse 23 reassures us that with wisdom, we can lay our heads down at night without fear. It’s a soothing promise of a peaceful rest that comes from a mind at ease. This is a potent reminder that when we live wisely and make sound decisions, we’re less likely to encounter turmoil that disrupts our sleep.

Friends, have you ever felt overwhelmed by the uncertainties of life? The next verse, 24, is like a comforting hug from above. It tells us that we need not fear sudden disasters or the troubles that befall the wicked. When we trust the Lord and walk in His wisdom, we’re under His protection and care.

Now, verse 25 underscores that sense of security. Picture this: a life where we’re free from the paralyzing grip of fear. It’s like a shield that guards us against anxiety. As we seek wisdom, it’s as though we’re wrapping ourselves in a cocoon of God’s loving assurance.

Finally, verse 26 is a beautiful note to end on, “For the Lord is your security." These words are a rock-solid foundation on which we can build our lives. When we entrust our paths to the Lord, we can confidently navigate through life without being ensnared by the traps that might lie ahead.

So, how do we apply these timeless truths to our modern lives? Let’s break it down.

First, let’s make it a priority to cultivate common sense and discernment. These qualities are more than just practical knowledge; they’re like treasures that guide us through life’s twists and turns.

Second, embrace the promise of peaceful sleep. As we make wise choices and trust in God’s guidance, we can rest assured that He watches over us, even as we sleep.

Third, banish fear from your heart. Trust in the Lord’s protection and know that His wisdom equips us to handle whatever challenges come our way.

And finally, build your life on the unshakable foundation of God’s security. When we rely on Him, we can confidently navigate the complexities of life without stumbling into traps.

As we apply these verses to our lives, may we experience the true peace that comes from walking in wisdom and trusting in the Lord.

As we continue our journey through Proverbs, may we embrace the Lord’s discipline, seek wisdom, and marvel at the wonders of His creation. Until next time, keep trekking wisely! Every step you take on this trek brings you closer to a life filled with wisdom. Remember, as we journey towards wisdom, let us trust in the Lord wholeheartedly and live lives that honor Him in all we do.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

The Gospel of John – Part 4 Confirmation Of The Word – Divine Intercession

Today we continue our series on the Good News according to John the Apostle. Last week, Jesus gave us three words that keep us going: joy, love, and peace. In John 16:33, Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Our scripture for today is John 17:1-19. Today we will study the Lord’s Prayer as Jesus prays for His glorification and Disciples in a message titled Divine Intercession. Follow along as I read.

The time was probably around midnight. Jesus and the remaining eleven disciples had already left the upper room, where they had eaten supper and were taught several lessons. They headed towards the Garden of Gethsemane. Perhaps they paused in the courtyard of that house. After declaring, “In this world you will have trouble. But take heart! I have overcome the world,” John 16:33. I imagine Jesus allowed a long silence to seal the moment. As the warnings and promises of the Lord began to sink in, I can only imagine the disciples’ feeling of helplessness as they stared into the vast expanse of stars above them. How vulnerable they must have felt, knowing they would soon be without their Master, who had led and protected them. Doubtless, few could remember the time before He entered their lives, summoned them to follow, and gave them purpose.

After a time of silent reflection, I imagine the words of Jesus—quiet, yet resonant—washing over the despairing disciples, enveloping them for a moment before rising into the heavens. The words of the Son addressing His Father reminded the men that the void of space is filled with the presence of the Almighty. And He would never leave them alone.

Scholars have named this prayer of Jesus His “High Priestly Prayer,” but I prefer another name. This prayer is truly the “Lord’s Prayer,” more so than the example by which He taught the disciples to pray, which we recite each Sunday. Furthermore, “high priestly” sounds cold to me, like the rote prayer of a robed, very stuffy, bored church official. Instead, Jesus’s prayer pours out from a man who loved His followers and cared enough to summon the protection of God around them. With great passion, He prayed first for Himself and the success of His mission (John 17:1–12), then for the protection of His disciples as they fulfilled their purpose (17:13–19), and finally for the generations of believers who would follow Him as a result of the disciples’ ministry (17:20–26).

The Greek term translated as “heaven” is the same word as “sky.” Context usually clarifies which the author intended. Either “heaven” or “sky” is appropriate in this case. Jesus and his disciples had departed the room and made their way out of Jerusalem for Gethsemane.

 

The terms “hour” and “glory” have been significant throughout John’s narrative. “Glory” refers to the Lord’s crucifixion, resurrection, and ascension, which would vindicate the truth of His teaching and His identity as the Son of God. The “hour” had been appointed before the beginning of time. It was the destiny to which Jesus had been born (Dan. 7:13–14). However, Jesus didn’t focus on the suffering He was about to endure. Instead, He called attention to the fulfillment of God’s plan, the glory the Father would receive, and the gift of eternal life to all of “His own.”

 

Jesus defined eternal life as having a relationship with God and His Son, the Messiah, Jesus. The word “know” comes from a Greek term meaning “to understand” rather than merely to perceive or to recognize. The term implies exchanging ideas and values between two people so they share complete familiarity. It is the term that describes the relationship of close friends and even married couples. Eternal life is not only long life that does not end, but a rich and satisfying life on earth (John 10:10); its quantity is matched by quality. And this satisfaction can be enjoyed only when an individual fulfills their created purpose: to glorify God and to enjoy Him fully.

Jesus reflected the truth of His identity, recalling how He had come from glory to reflect the glory of the Father on earth. Then, having completed His task, He looked forward to His return to glory. However, this is not to say that Jesus shook off His humanity; instead, He returned to heaven in a glorified resurrection body—the very kind we will receive when believers are resurrected when Christ returns to restore the Global Eden, God’s kingdom.

These words reflect the deep longing Jesus felt for heaven. (Would we dare to call it homesickness?) We too easily forget that while Jesus became a man and placed Himself in the world through a miraculous birth, He is not of this world. We tend to see everything from an earthly perspective, so we recall His earthly life, appreciate His greatness as a man, and imagine what a joyful experience it must have been to work, live, and minister with Him. But think of what He gave up to take on human flesh and suffer the worst of human afflictions. Think of what He left behind when He departed heaven to enter the world in Bethlehem and to depart the world less than ten miles away in Jerusalem—to be born under such humbling circumstances and to suffer such humiliation in death.

Jesus did not depart the earth in humiliation/ but by glorifying God! He completed His task and conquered death to depart in glory.

Even the Lord’s petitions for Himself were brief and selfless. He quickly turned the focus of His prayer to the needs of the eleven gathered around Him and the disciples they would soon lead. While He prayed specifically for them, the principles of His prayer have applied to all believers since that time.

Jesus stated He had “revealed” the Father to the world. This revelation showed them God’s character and attributes. He was the perfect imager of God, and we are to be imagers of Christ. The Son not only taught divine truth, but He also represented divine truth in His very presence. To see the Son was to see the Father.

The Lord identified His followers as those whom you gave me out of the world. Then He expounded on this statement. You gave them to me and they have obeyed your word. This “word” is Old Testament Scripture; God’s own were those who remained sensitive to His written words and who obeyed Him. When Jesus, the Word of God in human flesh, presented Himself to the world, “His own” received Him in faith. Jesus, in turn, received them and, through this prayer, officially delivered them to the Father while personally vouching for their authenticity.

Jesus’ request begins with the phrase, “I pray for them,” then abruptly shifts to who he is not praying for before going into more detail and then ends with, “protect them by the power of your name.” The world is not in view here, but “His own”—men and women who had responded to the Word in belief and no longer identified with the world. Once Jesus ascended to join His Father, believers would be citizens of heaven, God’s kingdom, living in hostile territory. Also, as world citizens, Jesus petitioned His Father to “protect” them (and us) and to unify them.

 

The verb translated “protect” is a term that describes the primary duty of a shepherd; it means “to guard” or “to protect.” The idea is to keep them separated from the world’s dangers even as they live among their hostile neighbors. Furthermore, the Lord asked the Father to bind believers together so that they would enjoy the same kind of oneness shared by the persons of the Trinity.

Jesus grieved leaving His disciples in the world and acknowledged that the Father’s plan was best for all. Jesus had carefully and faithfully kept them from evil and preserved them to this point; now, He placed them in the capable hands of His Father.

Only the one “doomed for destruction” had succumbed to Satan. The phrase “doomed for destruction” is a Semitic expression for one who is destined for damnation. Of course, Jesus was referring to Judas, whom He called “a devil” (6:70), who welcomed the idea of Satan betraying the Lord (13:2), and into whom Satan entered (13:27). Judas had not been “lost,” because he never truly believed. He merely occupied a place among the faithful, a circumstance predicted by prophecy and utilized by God to accomplish His purposes (cf. Ps. 41:9; John 13:18).

Much of the Lord’s teaching on this final evening with the disciples would not have meaning for them at the time. However, once the difficult hours of His suffering had passed and He again stood before them in the glory of His resurrection body, the disciples would find immeasurable hope in these words. More than sixty years later, John gave preeminence to this final discourse, to which he devoted five of twenty-one chapters in his narrative.

Take note of the sharp distinction between genuine believers and “the world.” The Word of God is the cause of this division. He was drawing a battle line between those who heed the Word, “His own,” and those who hate the Lord. The Greek verb miseō means “to hate” or “to detest,” and describes one’s choice to give priority to one thing over another (12:25). Miseō may or may not involve intense emotion; it may be a silent choice to reject the Word.

John describes the dualistic universe, meaning a sharp division exists between good and evil. God created the world and pronounced it “good” (Gen. 1:31). Sin entered the world and brought evil, suffering, and death. As a result, the world operates according to Satan’s values, which oppose God’s way at every level. Consequently, neither side can tolerate the other. John illustrates this division using the opposite images of light and darkness. Where there is light, darkness cannot exist or abide the light.

Similarly, people cannot live in both simultaneously. People who prefer darkness will not tolerate anyone threatening their existence by bringing light. (Light / Dark Object lesson)

Interestingly, Jesus did not ask the Father to remove believers from the darkness-oriented world. Instead, He asked the Father to preserve believers from the world influenced by Satan. He asked for unity (John 17:11) and preservation from evil (17:15), and I cannot help but see the relationship between the two. John established this connection between unity and protection from evil in his letter to the churches in Asia Minor. 1 John 2:19, These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us. He then braided the concepts of light (belief in the truth of Christ), love (unity among the believers), and obedience (proof of genuine belief) (triple-braided cord) 1 John 1:7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.

Verse 15 is a clear description of Jesus’ strategy. Jesus never encourages believers to cloister themselves within a monastery’s walls— physically or spiritually. Instead, he wants the world’s darkness to be illumined from heaven by the Son and multitudes of smaller lights. We are to be lights in a dark world. He asked His Father to give us insulation, not isolation. He asked, in effect, “Insulate believers so they can move amid evil without being burned by the evil one.”

Jesus expressed how believers remain unified and preserved from the evil one: we are set aside for sanctification. The Greek verb is hagiazō, which means “to dedicate or set aside for specific use.” This practice was a common word in pagan worship, describing the process of making something clean and setting it aside for special use in worship. Something that had been sanctified was considered ceremonially pure. The Jews referred to anything reserved for God’s use, including His covenant people, the Hebrew race. Even pots and utensils for the temple. Paul gave the term an even greater personal application. Because the Holy Spirit dwells within the believer, the believer is a temple and, therefore, no less consecrated than the most holy place (see Exod. 26:33–34; Lev. 16:2; 1 Cor. 6:19–20).

Jesus used the term even more specifically in reference to the truth—the divine truth expressed through the Old Testament prophets, who faithfully recorded God’s revelation, the divine truth the world had forsaken through Adam’s sin and continues to reject through ongoing sin, the divine truth embodied by the Son of God. Jesus prayed that His followers would not merely perceive divine truth or acknowledge it, but that they would be made clean and set apart (made holy) from the world for God’s special use.

Sanctification, being set apart, is not something that will occur overnight. Positionally, we have been sanctified; experientially, we must become sanctified as the Holy Spirit conforms us to the truth. As long as we remain on earth, we are in sanctification. It is ongoing.

There are few experiences more humbling and encouraging than hearing the prayers of another on our behalf. When earthly concerns bear on our shoulders and squeeze our temples, hearing someone carry our burdens to heaven is a relief we can barely describe.

We feel understood. I know someone empathizes with my struggle and takes it seriously enough to unite God’s spirit with mine in seeking God’s intervention.

We receive confidence. Hearing the intercession of another gives me reasonable assurance that my prayers are consistent with God’s values.

We grow wiser. The prayer of another offers perspectives I had not considered.

We find courage. Someone with more objectivity can pray with greater confidence in the power and goodness of God, which is always infectious.

We gain perspective. People who aren’t caught up in my suffering can better see my struggle from an eternal perspective, which is always helpful.

It’s too bad we don’t do this for one another more often.

Now imagine hearing the Son of God approach His Father on your behalf. Imagine the encouragement, confidence, wisdom, courage, and perspective you would gain by hearing Him intercede for you. A perfect prayer from the lips of the perfect man.

The Lord gave His disciples a marvelous gift on the eve of His torment! Their preparation for ministry was complete; having consecrated them for ministry, Jesus turned His prayer toward the generations of believers these eleven disciples had been charged to lead. (Next Week)

Jesus’ prayer for Himself, His disciples, and the generations of believers underscores three fundamental truths about the relationship between prayer and any God-honoring endeavor.

 

First, prayer helps us keep God’s glory as the priority in every endeavor. Jesus began His prayer by acknowledging the primary purpose of His mission on earth. As the Son of God, He asked to be glorified—vindicated in the sight of all humanity as the embodiment of divine truth—not for His own sake, but that He might reflect this glory to the Father.

When we go to the Father, through the Son, asking for anything to be accomplished, we are wise to acknowledge God’s glory as the primary goal in every human endeavor, whether directly associated with ministry or not. When asking for business success, let it be for the glory of God—and let it be genuinely so, not merely lip service. When asking for ministry to expand, lead off your prayer by submitting all things to the glory of God. I would even go so far as to include the following: “And, Lord, if this does not bring glory to you, please deny our request and then guide us to accomplish Your will in Your way.”

Second, prayer helps us remember that any God-honoring endeavor will succeed because of His power, not ours. Jesus acknowledged that people came to Him because they belonged to God. The Father drew them; Jesus kept them (John 6:37,

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2173 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we explore the wisdom of the ages in the Book of Proverbs. We are diving into Proverbs 3:11-20 from the New Living Translation. This passage offers valuable insights into the rewards of embracing wisdom and trusting in the Lord. So, let’s embark on this quest for wisdom together!

Our trek begins with verses 11 and 12, reminding us that the Lord’s discipline is essential to our growth. Let’s read the verses together:

and don’t be upset when he corrects you.

For the Lord corrects those he loves,

just as a father corrects a child in whom he delights.

It might not always be pleasant, but just as a loving parent disciplines their child for their benefit, our Heavenly Father disciplines us out of love. These verses encourage us to embrace this discipline, knowing it’s for our good.

Moving forward, we encounter a beautiful passage that extols the value of wisdom. Verses 13 to 18 capture the incomparable worth of wisdom:

the one who gains understanding.

For wisdom is more profitable than silver,

and her wages are better than gold.

Wisdom is more precious than rubies;

nothing you desire can compare with her.

She offers you long life in her right hand,

and riches and honor in her left.

 She will guide you down delightful paths;

all her ways are satisfying.

Wisdom is a tree of life to those who embrace her;

happy are those who hold her tightly.

Did you catch that? Wisdom is more precious than silver, gold, or even rubies! It brings us understanding, happiness, and a fulfilled life. As we seek wisdom, we draw closer to God’s heart and align ourselves with His divine plan.

Our journey through these verses brings us to a captivating image – the Tree of Life. Let’s read verses 19 and 20:

by understanding he created the heavens.

By his knowledge the deep fountains of the earth burst forth,

and the dew settles beneath the night sky.

The Tree of Life, a symbol of God’s provision and sustenance, takes us back to the Garden of Eden. Through wisdom, God laid the earth’s foundations and established the heavens. It’s a reminder of His creative power and ongoing involvement in the world around us.

As we conclude our trek through Proverbs 3:11-20, let’s reflect on how these verses apply to our daily lives.

First, we should embrace the Lord’s discipline with humility, recognizing that it molds us into better versions of ourselves. Let’s view it as a pathway to growth and transformation.

Second, let’s seek wisdom above all else. Let’s commit to continually learning and growing in understanding, knowing that wisdom enriches every aspect of our lives.

Third, let’s marvel at God’s creation’s intricate beauty and ongoing involvement in sustaining the world. The Tree of Life reminds us that we’re part of a grand design, intricately woven by our Creator.

As we continue our journey through Proverbs, may we embrace the Lord’s discipline, seek wisdom, and marvel at the wonders of His creation. Until next time, keep trekking wisely! Every step you take on this trek brings you closer to a life filled with wisdom. Remember, as we journey towards wisdom, let us trust in the Lord wholeheartedly and live lives that honor Him in all we do.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2172 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we explore the wisdom of the ages in the Book of Proverbs. Today, we’re diving into Proverbs 3:1-10 from the New Living Translation. This passage offers valuable insights into the rewards of embracing wisdom and trusting in the Lord. So, let’s embark on this quest for wisdom together!

Proverbs 3:1-4 reads:

In these verses, we encounter the precious counsel of a parent to their child, emphasizing the importance of treasuring God’s commands and living a life of loyalty and kindness.

The passage begins with an earnest plea not to forget the teachings of wisdom. It’s a call to store these wise instructions in our hearts, making them an integral part of our lives.

The passage assures us that we will experience a long and satisfying life by heeding this counsel. Embracing wisdom leads to a life of purpose and fulfillment.

Furthermore, the passage encourages us never to let go of loyalty and kindness. These virtues are to be treasured and remembered, woven into the fabric of our being.

Loyalty and kindness are not merely superficial traits. They are virtues that guide our interactions with God and people alike. When we embody these qualities, we find favor with God and those around us, earning a good reputation in the process.

As we move further into the passage, verses 5-6, we encounter a pivotal piece of wisdom that guides our trust in the Lord.

Proverbs 3:5-6 says:

Here, we find a foundational principle that anchors the pursuit of wisdom - trusting in the Lord completely.

The passage advises us not to rely solely on our human understanding, which can be limited and flawed. Instead, we are to trust in the infinite wisdom and guidance of the Lord.

By seeking God’s will in all aspects of our lives, we open ourselves up to divine direction. God promises to show us the path we should take, providing clarity and guidance along the way.

As we come to the final verses of the passage, 7-10, we find wisdom’s counsel on humility and trust in the Lord’s provision.

Proverbs 3:7-10 proclaims:

Here, the passage cautions against arrogance and self-reliance. Instead, we are called to fear the Lord and turn away from evil.

Embracing humility and acknowledging our dependence on God brings healing and strength to our bodies and souls.

Moreover, the passage highlights the importance of honoring the Lord with our resources, and acknowledging His provision in all areas of our lives.

When we faithfully give back to God from our wealth and the fruits of our labor, He promises to bless us abundantly. Our barns will be filled with plenty, and our vats will overflow with blessings.

As we conclude this episode, let’s reflect on Proverbs 3:1-10. Embracing wisdom means treasuring God’s commands, living a life of loyalty and kindness, and trusting the Lord with all our hearts.

By seeking God’s will, remaining humble, and honoring Him with our resources, we open ourselves up to the abundance of His blessings.

Until next time, may your trek be filled with the wisdom and blessings of the Almighty. Remember, as we journey towards wisdom, let us trust in the Lord wholeheartedly and live lives that honor Him in all we do.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy.

Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

The Gospel of John – Part 4 Confirmation of the Word – Three Key Words That Keep Us Going

Today we continue our series on the Good News according to John the Apostle. Last week, Jesus taught us the functions of the Holy Spirit, both within believers and in the World. In John 16:15, Jesus said, “All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Our scripture for today is John 16:16-33. Jesus shows us the Three Key Words That Keep Us Going. Follow along as I read.

Jesus’ last occasion for teaching the disciples was drawing to a close. These final moments of tranquility among friends would soon give way to anguish in Gethsemane, injustice during prosecution, cruel ridicule, and brutal scourging, followed by suffering and death through crucifixion. Yet, despite His desire for comfort and encouragement, Jesus comforted and encouraged His followers. Selfless to the end, Jesus offered three promises to keep His disciples going as the looming shadow of the cross darkened their days. These promises can be reduced to three words that are also helpful for us today:

Joy (16:19–24)

Love (16:25–28)

Peace (16:31–33)

As we examine the promises of Jesus—joy, love, and peace—take note of the central place given to prayer in our claiming them.

In John 16:16, Jesus offered His disciples a pessimistic prediction followed by a positive promise. “You will no longer see me,” predicts His imminent death on the cross, while “you will see me” promises His appearance through resurrection. The phrase “a little while” prohibits the possibility of His talking about His Second Advent at the end of days.

This prediction-promise formula establishes a definable pattern for the remainder of Jesus’s discussion with the remaining eleven disciples. Their dialogue follows this pattern of discussion:

A prediction and a promise—Resurrection! (16:16)

The disciples react (16:17–18)

A prediction and a promise—“Joy” (16:19–24)

A prediction and a promise—“Love” (16:25–28)

The disciples react (16:29–30)

A prediction and a promise—“Peace” (16:31–33)

The disciples were not unlike a six-year-old child asking questions at a funeral; they could only handle so much detail. Therefore, Jesus prepared them as best he could for the problematic hours ahead without revealing too much specific information. But, unfortunately, the disciples had become so agitated by the prospect of His going away that nothing would console them, not even the promise of the indwelling presence of God!

Jesus tried to keep the matter as simple as possible: “In a little while, you will see me no more, and then after a little while, you will see me.” Yet even this stirred the disciples’ anxiety.

Jesus predicted that the disciples would experience intense sorrow while the world would celebrate a perceived victory. Of course, this reference is about His imminent suffering, death, and burial; however, His ordeal illustrates an excellent principle for all living between the time of the Lord’s ascension and His return at the end of days. During this interval, during this beautiful in-between time, /which we call the “church age,” or the “age of grace,” Christians experience sorrow. Loved ones die. Bodies contract diseases. Innocent people suffer persecution. Meanwhile, malicious people prosper, and evil appears to enjoy the spoils of victory.

Jesus followed His prediction with a promise: The world’s victory celebration would come to an abrupt end. When the Son of God is vindicated through His resurrection, “His own” will be vindicated with Him. The sorrow of believers will be turned to joy (John 16:20, 22, 24).

The Lord illustrated His promise with the poignant image of a woman suffering the intense pain of childbirth—not coincidentally one of the curses of the Fall (Gen. 3:16). As the pain grows, the transition from sorrow to joy nears. Then, in an instant, the greatest of human suffering becomes the occasion of our greatest joy. The affliction of the curse yields new life.

“In that day” (John 16:23) refers to the era after His resurrection, when the disciples could rejoice. While the reason for joy cannot be taken away, Jesus implied a condition. The means of experiencing this joy is prayer. Once the atoning sacrifice has been made, the barrier between humanity and God is removed. Believers are granted access to the Father because of the Son. Anything we ask that agrees with God’s will (“in My name”) will be given. This intimacy of prayer results in joy—a joy to the fullest measure.

Jesus then predicted that the need for His teaching them through “figurative language” would disappear. The Greek term John used to describe Jesus’ obscure manner of speech literally means “a byword.” In this sense, a byword is any term with a complex technical meaning. For instance, I might say to someone, “The annuity of your lifestyle is about to mature.” A financial planner, who is very familiar with the concept of an annuity, will instantly understand the metaphor and the point I would be making—that the results of the person’s choices were about to come to fruition.

Jesus needed to be cautious about sharing with the disciples, but it was for their good. His purpose for using technical terms—much like prophecy in general—was to give them hope for future trials and equip them for obedience. The meaning of His words would become clear as events unfolded; the terms and their full meanings would spring to mind at crucial moments, and the disciples would then know how to respond well.

“In that day” (16:26) refers to the same era as 16:23. Under the old covenant, people approached God through the priesthood, divinely appointed officials in the temple who mediated the relationship between a worshiper and God. During Jesus’ ministry, He became the physical means of human-divine relations. People approached Jesus for miracles, divine teaching, God’s revelation, and sin forgiveness. Jesus promised that, after His resurrection, He would be the permanent bridge between humanity and God. Through Him, “in His name,” believers could approach the Father directly.

He characterized this unrestricted access to the Father and His welcoming response as “love.” Through prayer, believers enjoy a love relationship with the Father that is no longer hindered by unpunished sin. And the means of this free exchange of love is prayer. Jesus has become our intercessor when we pray in His name.

I find the disciples’ response charming, as I am sure the Lord did. Note their use of “now” in response to the Lord’s “in that day.” They gained a small glimpse of the future and thought they fully understood Him. Like a teenager with limited knowledge but who thinks they know it all. Their statements about the deity of Jesus and His exclusive claim to divine truth were spot on … if only they had understood them completely! Later, when the Holy Spirit filled them, the disciples would fully appreciate the mystery and wonder of God’s incarnation. They were like toddlers at a performance of Handel’s Messiah. They heard the sounds and saw the sights, but the breadth and depth of meaning would come only with maturity.

Jesus welcomed the disciples’ breakthrough. Their dialogue had been a long series of fear-reassurance cycles. However, as the disciples decisively stepped away from their fear, Jesus checked their runaway excitement. They did not know nearly as much as they had assumed. Just like the teenager, I mentioned a moment ago. So he responded with another prediction and promise.

Jesus predicted the disciples would abandon Him, undoubtedly thinking of this as the fulfillment of Zechariah 13:7 (Matt. 26:31; Mark 14:27). He said, “A time is coming and in fact has come.” Judas and the priest gathered a mob and lit their torches. Soon, they would surround Gethsemane.

He followed this gloomy prediction with a promise. While humanity would soon abandon Jesus, including His beloved disciples, the Father would remain faithful. While Jesus later cried out from the cross, “My God, my God, why have you abandoned me?” (Matt. 27:46), this was not to implicate the Father for abandoning Him. Instead, Jesus uttered this to call everyone’s attention to David’s prophetic Psalm 22. While the emotional anguish of the cross was accurately reflected in the Lord’s lament, He, like David, knew the Father had not forsaken Him (Ps. 22:24). The Father, Son, and Spirit are one; nothing can divide the triune God.

Jesus further promised, “so that in me you may have peace.” This is not only peace with God (Rom. 5:1), but also the subjective kind. Despite the chaos of living in a hostile world, we may experience tranquility. However, this, too, is conditional. Like joy, peace is available, but we must choose it. We choose peace when we believe Christ has “overcome” the world.

You may recall John’s statement in the prologue: The light shines in the darkness, and the darkness can never extinguish it. (John 1:5). The Greek term for “extinguish” is deliberately ambiguous and can also mean “overpower” (see note on 1:4–8). In this context, however, John chose the unambiguous verb nikaō, “to conquer.” John opened his narrative to summarize Jesus’ earthly ministry: “The light shines in the darkness, and the darkness can never extinguish (conquer) it,” John 1:5). He concluded the Lord’s teaching ministry with, “I have overcome the world.”

Jesus challenged His disciples, and us, by extension, “But take heart!” The Greek term means “to dare,” “to be bold,” “to be of good courage,” and “to be cheerful or confident.” The definition includes two other nuanced meanings. First, “to trust in,” “rely on,” and, second, “to be bold against someone or something,” “to go out bravely to.” Or as a Star Trek enthusiast my mind thinks, “to boldly go where no man has gone before.” The entire range of meanings is appropriate to the Lord’s exhortation. His victory over the world—sin, evil, Satan, death, and the world's twisted manner—gives us reason to throw ourselves headlong into the conflict. We have nothing to fear. For even if we die, we live.

Joy, love, and peace are ours; if only we believe in Him. Do you?

If I could somehow put myself inside the skin of those disciples and relive what it must have been like to get up from the table and have the Lord lead in prayer as He did in John 17 and then walk down those steps and find my way to Gethsemane, I believe two thoughts would have settled over me. First, His life may not have been long, but His death is not a mistake. Second, my life may be difficult, but I can continue.

By the end of His dialogue, Jesus had said, in effect, “I promise you, life in this world is going to be difficult, but I’ve overcome the world. Nevertheless, you can be more than conquerors because of my power.” He showed them how to persevere with joy, triumph in love, and live in peace.

Romans 8:37

Do you have a joy that cannot be taken away? Do you have confidence in God’s love? Are you confident in the truth that He is for you? Can you rest confidently in His wisdom and say to Him, “Lord, You know everything, so I’m not questioning You any longer”? When life comes crashing down, the qualities of joy, love, and peace are God’s gift to keep us going. But like a full bank account, they do us no good if we fail to draw upon them. The gifts of joy, love, and peace require faith. Failing to trust in the promise of God leads to a lack of joy, failing love, and unsteady peace. Let’s briefly learn what to do when that happens.

We lack joy when evil gains the upper hand, and we worry it will become permanent. But what if we knew for sure each trial would become the means of receiving a great blessing? Suppose you lived in a world where each lost job led to a better, higher-paying job; each illness led to increased health and longer life; each financial setback eventually resulted in more prosperity. How would you regard each affliction? With dread/ or anticipation? With gloom/ or joy? How would your belief affect your ability to persevere? While the world I just imagined does not exist—the Lord has not promised to make us healthy and wealthy in this life—God has promised that He has overcome evil, and we will receive a far greater blessing than we can imagine in the life to come. Affliction here on earth will eventually give way to eternal life. In the meantime, the blessing we gain from affliction is healing for our souls, and increased spiritual health. We persevere joyfully when we trust that we will ultimately prevail over suffering. The difference is faith.

1 Corinthians 2:9

The kind of love Jesus taught is selfless love. We cannot obey His command to love one another if we are primarily concerned with our needs and wants. When the Sadducees sought to trap Jesus with a silly question concerning marriage in heaven, He stunned them with His answer. Marriage will be obsolete “in the resurrection” (Matt. 22:29–40; Mark 12:24–31). In heaven, intimate, selfless, caring love will be shared. Here on earth, however, we struggle to maintain that kind of love relationship with just one person! How many marriages are strained by individuals manipulating one another to meet their needs? They resort to manipulation, control, sulking, yelling, blame, and other imaginable means because they don’t trust their mate to care for them.

Let’s face it; we don’t love others /because we don’t trust them to return our love. We live under the false notion that if we don’t care for ourselves, no one will…not even God. Consequently, most of our energies go to taking care of ourselves rather than trusting the Lord as we give priority to the needs of others.

It all comes back to faith. When we fail to trust the Lord to care for us, we fail to obey His most basic command: “love one another” (John 15:17).

Jesus contrasted His peace with the world’s tribulation (16:33). Christ’s peace is to have the ultimate fulfillment of Hebrew shalom—life and fulfillment in abundance. This peace with Christ will undoubtedly result in estrangement and, therefore, persecution from the world; nevertheless, tribulation will ultimately give way to overwhelming blessing.

While we have this peace as a byproduct of God’s grace, our ability to experience inner peace depends entirely upon our trust in His sovereign care and steadfast goodness. He has promised tribulation; however, He also promised that the victories of the world are short-lived. He has overcome the world; therefore, we may peacefully endure short-term suffering with the confident expectation of His ultimate triumph.

Philippians 4:6-7

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2170 of our trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we explore the wisdom of the ages in the Book of Proverbs. Today, we’re diving into Proverbs 2:12-22 from the New Living Translation. This passage sheds light on the importance of wisdom in guarding us against evil influences and guiding us toward a life of righteousness. So, let’s embark on this quest for wisdom together!

Proverbs 2:12-15 reads:

In these verses, we gain insight into how wisdom acts as a shield against the deceitful and wicked ways of the world.

The passage begins by acknowledging that wisdom is not just a theoretical concept but a practical and powerful tool that can save us from falling into the traps of evil people.

With their twisted words and dark paths, these individuals seek to lead others astray from the right way. They take pleasure in wrongdoing and embrace the twisted ways of evil. Their actions are crooked, and their methods are wrong.

As we move further into the passage, verses 16-19, we see the consequences of succumbing to the allure of wickedness.

Proverbs 2:16-19 says:

Here, the focus shifts to the dangers of immorality and the seductive lure of forbidden relationships.

The passage uses the imagery of a seductive woman who has abandoned her commitments and disregarded her covenant with God. Entering into such immoral relationships leads to spiritual death and destruction.

This is a powerful warning against the temptation to indulge in sinful desires that may offer fleeting pleasure but ultimately lead to a path of ruin and despair.

As we come to the final verses of the passage, 20-22, we find assurance for those who choose to walk in the way of wisdom.

Proverbs 2:20-22 proclaims:

Here, the passage highlights the beautiful outcome of embracing wisdom and living a life of righteousness.

Choosing to walk in the ways of wisdom means aligning ourselves with good people and following the paths of the righteous. It’s a life of integrity that brings stability and peace.

On the other hand, those who persist in wickedness and deceit will face the consequences of their actions. They will be uprooted and removed from the blessings of the land.

As we conclude this episode, let’s reflect on Proverbs 2:12-22. Wisdom serves as a shield, protecting us from the deceitful ways of the world and guiding us toward a life of righteousness. It’s a choice we must make daily - to embrace wisdom and walk in the paths of the righteous.

Thank you for joining me on this Wisdom-Trek today. If you found this podcast insightful, subscribe, then encourage your friends and family to join us and come along tomorrow for another day of Wisdom-Trek, Creating a Legacy. Remember, as we seek wisdom, we are better equipped to navigate life’s challenges and make choices that lead to a fulfilling and righteous life. Until next time, may your trek be filled with the wisdom and guidance of the Almighty. as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!