Word Of Faith Ministries International Miami

We will focus on the lying spirit and its various manifestations, particularly how it operates through deception to plant seeds of falsehood in an individual's heart,. These spirits often work in "three-fold cords," reinforcing one another to create strongholds; for instance, the religious spirit is identified as a major manifestation of the lying spirit that aims to keep people in bondage through ritual, formalisms, and human control rather than a direct covenant relationship with God,,,. Other specific manifestations discussed include slander, flattery, accusation, gossip, and superstitions, all of which serve to promote ungodliness and distance believers from the truth.

The speaker emphasizes that the primary scriptural remedy for a lying spirit is the truth of the Word, which must be applied under the anointing of the Holy Spirit to "put the axe to the root",. Understanding spiritual warfare is presented as crucial, particularly the concept of "binding and loosing," which  Bern interprets from the original Greek as authority over demonic influences in the "atmospheric heavenlies" rather than ecclesiastical power,,. By recognizing the fruits of these spirits—such as the "ravening wolves" in sheep’s clothing found in some religious pulpits—believers are encouraged to seek liberty in Christ and prioritize a direct relationship with the Father over man-made systems,,,.

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Bern explains that demons and familiar spirits are real entities that secular society and even some "lukewarm" churches fail to recognize, often dismissing them as non-existent. These spirits operate by deceiving nations through the family unit, manipulating individual thought lives and leading people into "works of the flesh" such as witchcraft, addiction, and fornicating. This demonic influence is described as a global power that places nations under a delusion, with familiar spirits specifically targeting families as the building blocks of society to sway collective thinking.

To combat these influences, believers are instructed to "walk by the spirit" through consistent prayer, scripture reading, and worship, which prevents them from descending to the "flesh level" where Satan can operate. The transcript emphasizes that Christians possess commanding authority over demons in the name of Jesus and must move beyond mere recognition to active spiritual warfare, including binding spirits and loosing people from their control. By recognizing their inheritance in Christ, breaking generational curses, and using the "power of the tongue" to command change, individuals can break the cycle of familiar spirits and stop their influence from passing to future generations.

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The spirit of infirmity is described in the sources as a demonic entity that uses sickness to keep individuals in bondage, often through chronic or acute diseases. The primary scriptural remedy involves recognizing that the work of the cross is finished; according to Matthew 8:17 and Isaiah 53:5, Jesus has already carried away all diseases, making healing a completed fact that believers must "take possession" of through faith. Rather than praying for a future healing, believers are instructed to stand on the Word, treat the disease as a "lie" from Satan, and use their spiritual authority to bind and cast out the spirit person behind the infirmity.

To effectively minister or receive healing, the sources emphasize the necessity of the baptism in the Holy Spirit, which provides the power to manifest the "gifts of healings". If healing is not immediate, one must investigate spiritual blocks, such as unconfessed sin, unforgiveness, or generational curses that may provide a legal ground for the disease to remain. Breaking these curses requires a specific process of repenting for the sins of ancestors and making spiritual restitution, as outlined in Leviticus 26, to remove the legal right of the spirit of infirmity to occupy the body.

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God is a God of relationship and covenant, operating through unilateral agreements extended by grace (diiathe) rather than bilateral, human-style contracts. Before creating man, God first entered into a covenant with Himself—specifically the Father, Son, and Holy Spirit—to make mankind in His image and likeness. This original "Edenic Covenant" granted man the authority to rule over the earth, a mandate that man failed to fulfill after falling into sin and relinquishing dominion to Satan. Despite this break in fellowship, Bern emphasizes that God remains faithful to His word, eventually establishing a "new and better covenant" through the blood of Jesus to resolve the problem of sin and restore the original relationship.

A primary focus of this study is the tripartite nature of man, who is composed of spirit, soul, and body to mirror God’s own tripartite nature. Drawing from the original Hebrew and Greek manuscripts,  Bern argues that man was created sequentially: first as a spirit to walk with God, then as a living soul (nephesh) formed from "fine particles" or dust, and finally as a physical being. The "coats of skin" described in Genesis are interpreted not as animal hides, but as the physical body itself, which served to "wall in" the soul and spirit as a consequence of the fall. While this physical existence introduced pain and labor, the study concludes that a millennial restoration will eventually allow mankind to fulfill the original command to possess the earth in a perfect, eternal age.

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If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.org

Bern Zumpano looks deeper into Revelation Chapter 13, which details the ministries of the Antichrist (the political beast from the sea) and the False Prophet (the religious beast). Zumpano stresses the importance of approaching the more ambiguous "gray zones" of scripture with caution, distinguishing between the respected opinions of scholars (like Clarence Larkin and Finnis Dake) and divine revelation. He re-emphasizes the traditional view that the Antichrist is a human king—likely of mixed Greco-Assyrian/Jewish descent—who gains universal appeal before receiving a fatal wound that is miraculously healed. The popular teaching is that this is a counterfeit resurrection, where Satan incarnates the Antichrist's body at the midpoint of the Tribulation, transforming him into a ruthless tyrant.

Zumpano introduces a balanced view, citing Finnis Dake's argument that the Antichrist and the Beast from the Abyss are two distinct entities. Dake argues that the Antichrist is simply a human king (the "man of lawlessness") and not Satan reincarnated, pointing out that Revelation 13:3 states "one of his heads" was slain and healed, not the beast himself. Furthermore, the Abyss is consistently depicted in scripture as a prison for demons (including Satan), not for human spirits like Judas (a popular theory). Scriptural evidence, such as Revelation 13:4, which shows the Dragon (Satan) giving power to the Beast, supports the idea that the two are separate beings, thus undercutting the theory of Satanic incarnation and counterfeit resurrection. Zumpano ultimately leaves the final interpretation to the Holy Spirit, but notes that Antichrist, as a counterfeit of Christ, will be a literal king over a country, echoing Jesus's legal claim to the throne of Israel.

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Bern Zumpano continues the study of Revelation Chapter 13, moving past the overview of the two beasts—the Antichrist (the first, political beast from the sea) and the False Prophet (the second, religious beast from the earth)—to focus on the identity and ministry of the Antichrist. The Antichrist is a man who achieves political power, then receives a fatal wound that is miraculously healed, which most scholars believe is a counterfeit resurrection where Satan incarnates his dead body. This miracle causes the world, including the Jewish people, to accept him as the long-awaited Messiah. However, at the midpoint of the Tribulation, the now-Satan-incarnated Antichrist changes personality, desecrates the Temple, and begins his reign of terror for 42 months (the final 3 1/2 years). This Beast from the Sea is equated with the Fourth Beast of Danieland its physical characteristics—an amalgam of the previous empires (lion/Babylon, leopard/Greece, bear/Medo-Persia, iron teeth/Rome)—suggest a mixed cultural heritage (Greek/Assyrian/Jewish) that makes him appealing to all groups.

Zumpano then explores the Antichrist's various titles from the Old and New Testaments (Little Horn, King of Fierce Countenance, Man of Lawlessness, Son of Perdition, and The Beast). His ministry, drawn from Daniel and 2 Thessalonians 2, is one of deception and lawlessness: he will speak arrogant words, blaspheme God, make war with the saints, and use his shrewdness to succeed. Zumpano dedicates significant discussion to the controversial scholarly theory that the Antichrist might be Judas Iscariot resurrected, citing the fact that both are called the "Son of Perdition" in scripture. This theory is supported by the idea that the Antichrist represents the "mystery of iniquity" (the opposite of Christ, the "mystery of godliness") and that the "beast that comes up out of the abyss" in Revelation 11:7 may be a reference to Judas returning from the place of the dead. Regardless of this specific theory, all these biblical references are meant to clearly identify the Antichrist as one and the same person, whose ultimate purpose is to deceive the world and enforce the mark of the beast (666) for economic control.

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Bern Zumpano introduces Revelation Chapter 13, focusing exclusively on the rise and ministry of the Antichrist (the first beast) and the False Prophet (the second beast), the two powers that will attempt to control the earth. The chapter opens with the first beast—the Antichrist—coming up out of the sea (arising from a nation, likely the Mediterranean region), having ten horns and seven heads, which is supported by the ten-nation confederacy (the European Union/revived Roman Empire). The beast is an amalgam of previous historical empires (lion/Babylonian, bear/Medo-Persian, leopard/Greek) and is explicitly empowered by the Dragon (Satan), confirming that the end-time European political structure is "satanic." This beast receives a fatal wound that is healed (a counterfeit resurrection), causing the whole world to marvel and worship him as the long-awaited Messiah.

The second beast, the False Prophet, arises from the earth and is identified as the religious head of the one-world religion. He appears with two horns like a lamb (false spiritual authority) but speaks as a dragon (his message is not the word of God), deceiving the world through great signs, including making fire come down from heaven. His primary ministry is to coerce the world to worship the first beast and to institute the mark of the beast—a consecration to Antichrist on the right hand or forehead—without which no one can buy or sell. Zumpano correlates the ten horns of Revelation 13 with the ten toes of Nebuchadnezzar's statue in Daniel and the ten kings of Revelation 17, explaining that the succession of world empires shown in Daniel moves from "fine metal" (pure) to "iron mixed with clay" (rubble), symbolizing man's self-idolatry that is destined to crumble when Christ, the Stone, returns.

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Bern Zumpano introduces Revelation Chapter 12, framing it as an overview of events from chapters 6 through 11, focused primarily on Israel's persecution (anti-Semitism) during the Tribulation. The chapter begins with a "great sign" in heaven: a woman clothed with the sun, the moon under her feet, and a crown of 12 stars . This woman is Israel, with the 12 stars symbolizing the 12 tribes (Genesis 37). She is "with child," representing the birth of Christ (the Messiah), a male child who "was caught up to God and to his throne" (His ascension), which terminates Daniel's 69th week. A second sign appears: a great red dragon (Satan) with seven heads (wisdom) and ten horns (authority), symbolizing the ten-nation confederacy (the resurrected Roman Empire/European Union) that will back the Antichrist. The dragon attempts to devour the child at birth (Herod's decree) and sweeps a third of the angels (stars) down to earth with him, establishing his kingdom on earth (Pergamum being his throne).

The shift to the future occurs between verses 5 and 6, marking the beginning of Daniel's 70th week (the seven-year Tribulation), where the woman (Israel) flees into the wilderness for 1,260 days (three and a half years) for God's protection from the Antichrist (Satan's incarnated man). A war in the heavenlies then occurs where Michael and his angels successfully cast the dragon and his angels down to earth, permanently dispossessing Satan from the atmospheric heaven (heavenlies) and limiting his control, which is the immediate consequence of Christ taking the title deed to the earth. A great voice announces that the "accuser of our brethren has been thrown down." Enraged, the dragon persecutes the woman, but she is protected by "two wings of the great eagle" (God's deliverance, Exodus 19). The serpent then pours a flood (either literal water or slander/propaganda) from his mouth to destroy her, but the earth helps the woman. Finally, the dragon turns to make war with the "rest of her offspring"—the remnant Jews who adhere to the commandments of God and hold to the testimony of Jesus, who overcome him by the "blood of the Lamb" and the "word of their testimony."

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Bern Zumpano initiates the study of Revelation Chapter 10, an interlude of events occurring between the Sixth and Seventh Trumpet Judgments. The chapter begins with the appearance of a "strong angel" or "mighty angel," whom Zumpano ultimately identifies as Jesus Christ in the form of the Holy Spirit (the "angel of the Lord") due to the angel's association with a cloud (the Shekinah glory) and his physical description matching that of Jesus in Revelation 1. This angel stands with one foot on the sea and one on the land, proclaiming that there will be "delay no longer" in the revelation of the "mystery of God" (Verse 7) when the Seventh Trumpet sounds. This mystery, subject to scholarly debate, is believed by Zumpano to be the long-unanswered question of why God permitted sin and Satan's entry into the world.

The second major event is John's instruction to take an "open little book" from the angel's hand and "eat it," which signifies receiving prophetic knowledge. John experiences sweetness in his mouth (the revelation of the Messiah's coming and Jewish redemption) but bitterness in his stomach (the coming great suffering of the Jews during the Tribulation). The book also instructs John to prophesy again, indicating its relevance to his personal ministry. Following this, Revelation 11introduces the next event: the command to measure the rebuilt Temple in Jerusalem, excluding the outer court which is still under Gentile (Muslim) control (Dome of the Rock) on Mount Mariah. This reconstruction is the final major prophecy needing fulfillment before Christ's return, as it sets the stage for the Antichrist's desecration ("abomination of desolation"). This entire sequence of events signifies that human history is coming to an end, to be replaced by God's history (theocracy). Chapter 11 then introduces the Two Witnesses—Jesus's "my witnesses"—who will prophesy in sackcloth for 1,260 days before being killed by the Beast and resurrected.

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Bern Zumpano introduces Revelation Chapter 8, which begins with the breaking of the Seventh Seal. This event is marked by a profound silence in heaven for about half an hour, interpreted as a moment of awe and anxiety among the heavenly host, who anticipate the far more severe Seven Trumpet Judgments that the Seventh Seal unleashes. Before the trumpets sound, another angel, identified by Zumpano as Jesus Christ (our High Priest), mediates. This angel takes a golden censer, adds incense (representing the prayers of the Tribulation saints/Jews) to it, and throws the censer's fire onto the earth. This action symbolizes Christ's mediation for the saints and his immediate response to their prayers for deliverance is the initiation of judgment on their enemies—the unbelievers on earth, marked by thunder, lightning, and an earthquake.

The subsequent sounding of the first four trumpets brings escalating, literal, and localized judgments. The First Trumpetbrings hail, fire, and blood, burning up a third of the earth's vegetation and causing severe ecological damage, mirroring the seventh Egyptian plague (Exodus 9). The Second Trumpet sends "something like a great mountain burning with fire" (interpreted as a fiery meteor) into the sea, turning a third of the sea into blood and destroying a third of the marine life and ships, recalling the first Egyptian plague (Exodus 7). The Third Trumpet brings another meteor, the star called Wormwood (the Russian word for the plant), which pollutes and makes a third of the fresh waters bitter, causing many deaths and echoing God's previous judgment in Jeremiah 9. Finally, the Fourth Trumpet strikes the heavens, darkening a third of the sun, moon, and stars (Exodus 10; Luke 21), a prophetic sign of Christ's imminent return. After the fourth trumpet, an angel declares "Woe, woe, woe", announcing the three final, and most severe, trumpet judgments (the Fifth, Sixth, and Seventh), which bring literal hell to earth, beginning with the Fifth Trumpet that releases a plague of demonic locusts from the Bottomless Pit (Abyss), to torment, but not kill, unbelievers for five months.