What The Bible Says.
Fortnightly bible study.
Episode 72 - 14/03/25
Today we are taking a look at what the bible says about communion.
The Distinction Between Passover and Communion
Passover was instituted in Exodus 12:14 as a lasting ordinance for the Jewish people, commemorating their deliverance from Egypt through the blood of a lamb. Communion, as introduced by Jesus in Luke 22:19–20, marks the New Covenant and is for all believers. The key difference is that Passover was national and historical, while Communion is global and redemptive, pointing to Christ’s sacrificial death.
Covenants and Contracts
Biblical covenants, like the one God made with Abraham, are not mere agreements but solemn, relational promises. The term “cut a covenant” (Genesis 15:9–10) reflects the seriousness, sealed with blood. Unlike a contract, a covenant involves identity and commitment, particularly between a greater (God) and a lesser (human) party (Hebrews 6:13–17). This deeper commitment shows God’s grace in choosing to bind Himself to us.
God’s Covenant with Abraham
In Genesis 15:12–18, God alone passes between the sacrificial pieces, symbolized by a smoking fire pot and blazing torch, indicating that the covenant depends solely on Him. Abraham, in a deep sleep, plays no active role, highlighting that the promise is unconditional. This covenant becomes foundational for understanding God’s redemptive plan, later fulfilled in Christ (Galatians 3:16).
Passover: The Covenant Ratified in Egypt
In Exodus 12:21–23, God instructed the Israelites to mark their doors with lamb’s blood so the destroyer would pass over them. This act of obedience ratified their deliverance and echoed God’s promises to Abraham. The blood was essential, for Hebrews 9:22 says, “without the shedding of blood there is no forgiveness.” This Passover event foreshadowed Christ’s own role as the Lamb of God (John 1:29).
The New Covenant Foretold
Through Jeremiah 31:31–34, God promised a New Covenant unlike the one made at Sinai. This would not be based on external law, but internal transformation—God’s law written on hearts, sins forgiven, and relationship restored. This promise is fulfilled in Christ (Luke 22:20; Hebrews 8:6–13), and through Him, Gentile believers are grafted into the promises made to Israel (Romans 11:17–24).
The Fulfilment at the Last Supper
At the Last Supper, Jesus redefined the Passover meal in Luke 22:15–20, offering bread and wine as symbols of His body and blood. This was a clear declaration that His death would establish the New Covenant. The cup He shared aligns with the third Passover cup—the “cup of redemption.” His body, like the unleavened Passover bread, was pierced and bruised (Isaiah 53:5; 1 Corinthians 11:23–26).
Communion Today: A Meal of Life and Unity
Communion today is a continuation of what the early church practiced in Acts 2:42, where believers devoted themselves to the breaking of bread. Jesus’ words in John 6:53–56 emphasize that unless we spiritually partake in His body and blood, we have no life. This is not about literal flesh and blood, but about intimate union with Christ. Paul also warns in 1 Corinthians 11:27–29 that we must examine ourselves to partake in a worthy manner—acknowledging the sacredness of the Lord’s body.