It was not only the bold simplification of the drawing which showed so rich and so singular a personality; it was not only the painting, though the flesh was painted with a passionate sensuality which had in it something miraculous; it was not only the solidity, so that you felt extraordinarily the weight of the body; there was also a spirituality, troubling and new, which led the imagination along unsuspected ways, and suggested dim empty spaces, lit only by the eternal stars, where the soul, all naked, adventured fearful to the discovery of new mysteries.

If I am rhetorical it is because Stroeve was rhetorical. (Do we not know that man in moments of emotion expresses himself naturally in the terms of a novelette?) Stroeve was trying to express a feeling which he had never known before, and he did not know how to put it into common terms. He was like the mystic seeking to describe the ineffable. But one fact he made clear to me; people talk of beauty lightly, and having no feeling for words, they use that one carelessly, so that it loses its force; and the thing it stands for, sharing its name with a hundred trivial objects, is deprived of dignity. They call beautiful a dress, a dog, a sermon; and when they are face to face with Beauty cannot recognise it. The false emphasis with which they try to deck their worthless thoughts blunts their susceptibilities. Like the charlatan who counterfeits a spiritual force he has sometimes felt, they lose the power they have abused. But Stroeve, the unconquerable buffoon, had a love and an understanding of beauty which were as honest and sincere as was his own sincere and honest soul. It meant to him what God means to the believer, and when he saw it he was afraid.

"What did you say to Strickland when you saw him?"

"I asked him to come with me to Holland. "

I was dumbfounded. I could only look at Stroeve in stupid amazement.

"We both loved Blanche. There would have been room for him in my mother's house. I think the company of poor, simple people would have done his soul a great good. I think he might have learnt from them something that would be very useful to him. "

"What did he say?"

"He smiled a little. I suppose he thought me very silly. He said he had other fish to fry. "

I could have wished that Strickland had used some other phrase to indicate his refusal.

"He gave me the picture of Blanche. "

I wondered why Strickland had done that. But I made no remark, and for some time we kept silence.

"What have you done with all your things?" I said at last.

"I got a Jew in, and he gave me a round sum for the lot. I'm taking my pictures home with me. Beside them I own nothing in the world now but a box of clothes and a few books. "

"I'm glad you're going home, " I said.

I felt that his chance was to put all the past behind him. I hoped that the grief which now seemed intolerable would be softened by the lapse of time, and a merciful forgetfulness would help him to take up once more the burden of life. He was young still, and in a few years he would look back on all his misery with a sadness in which there would be something not unpleasurable. Sooner or later he would marry some honest soul in Holland, and I felt sure he would be happy. I smiled at the thought of the vast number of bad pictures he would paint before he died.

Next day I saw him off for Amsterdam.

这幅画之所以能显示出这样强烈、这样独特的个性，并不只是因为它那极为大胆的简单的线条，不只是因为它的处理方法（尽管那肉体被画得带有一种强烈的、几乎可以说是奇妙的欲情），也不只是因为它给人的实体感，使你几乎奇异地感觉到那肉体的重量，而且还因为它有一种纯精神的性质，一种使你感到不安、感到新奇的精神，把你的幻想引向前所未经的路途，把你带到一个朦胧空虚的境界，那里为探索新奇的神秘只有永恒的星辰在照耀，你感到自己的灵魂一无牵挂，正经历着各种恐怖和冒险。

如果我在这里有些舞文弄墨，使用了不少形象比喻，这是因为施特略夫当时就是这么表达他自己的。（估量大家都知道，一旦感情激动起来，一个人会很自然地玩弄起文学词藻来的。）施特略夫企图表达的是一种他过去从来没经历过的感觉，如果用一般的言语，他简直不知道该如何说出口来。他象是一个神秘主义者费力地宣讲一个无法言传的道理。但是有一件事我还是清楚的：人们动不动就谈美，实际上对这个词并不理解；这个词已经使用得太滥，失去了原有的力量；因为成千上万的琐屑事物都分享了“美”的称号，这个词已经被剥夺掉它的崇高的含义了。一件衣服，一只狗，一篇布道词，什么东西人们都用“美”来形容，当他们面对面地遇到真正的美时，反而认不出它来了。他们用以遮饰自己毫无价值的思想的虚假夸大使他们的感受力变得迟钝不堪。正如一个假内行有时也会感觉到自己是在无中生有地伪造某件器物的精神价值一样，人们已经失掉了他们用之过滥的赏识能力。但是施特略夫，这位本性无法改变的小丑，对于美却有着真挚的爱和理解，正象他的灵魂也是诚实、真挚的一样。对他说来，美就象虔诚教徒心目中的上帝一样；一旦他见到真正美的事物，他变得恐惧万分。

“你见到思特里克兰德的时候，对他说什么了？”

“我邀他同我一起到荷兰去。”

我愣在那里，一句话也说不出来，目瞪口呆地直勾勾地望着他。

“我们两人都爱勃朗什。在我的老家也有地方给他住。我想叫他同贫寒、淳朴的人们在一起，对他的灵魂是有好处的。我想他也许能从这些人身上学到一些对他有用的东西。”

“他说什么？”

“他笑了笑。我猜想他一定觉得我这个人非常蠢。他说他没有那么多闲工夫。”

我真希望思特里克兰德用另一种措词拒绝施特略夫的邀请。

“他把勃朗什的这幅画送给我了。”

我很想知道思特里克兰德为什么要这样做，但是我什么也没有说。好大一会儿，我们两人都没有说话。

“你那些东西怎么处置了？”最后我问道。

“我找了一个收旧货的犹太人，他把全部东西都买了去，给了我一笔整钱。我的那些画我准备带回家去。除了画以外，我还有一箱子衣服，几本书，此外，在这个世界上我什么财产也没有了。”

“我很高兴你回老家去。”我说。

我觉得他还是有希望让过去的事成为过去的。我希望随着时间的流逝，现在他觉得无法忍受的悲痛会逐渐减轻，记忆会逐渐淡薄；老天是以慈悲为怀的！他终究会再度挑起生活的担子来的。他年纪还很轻，几年以后再回顾这一段惨痛遭遇，在悲痛中或许不无某种愉悦的感觉。或迟或早，他会同一个朴实的荷兰女人结婚，我相信他会生活得很幸福的。想到他这一辈子还会画出多少幅蹩脚的图画来，我的脸上禁不住浮现出笑容。

第二天我就送他启程回阿姆斯特丹去了。