Wise Livelihood, the fifth step of the Eightfold Path, focuses on earning a living in ways that align with ethical principles, causing no harm to oneself or others. It encourages conscious choices that support well-being, compassion, and environmental sustainability, aligning with the Five Precepts and Four Brahmaviharas.

In our practice, think of the heart as the boss, thoughts as upper management, emotions as lower management, and the body as the workforce. Are they aligned with your values and vision? Yoga helps us create internal harmony, guiding us to act with integrity.

Wise Livelihood invites reflection on whether our work aligns with our values, contributes positively to society, and avoids harm. Buddhists prioritise ethical conduct, non-harming, mindfulness, and service.

Before practice, consider: Does your work align with your principles? How can you bring mindfulness and compassion into it? Aligning our livelihood with our values fosters personal growth and collective well-being.

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The fourth step of the Eightfold Path is Wise Action, which focuses on cultivating ethical behavior and harmonious relationships. It involves following the Five Precepts: refraining from taking life (Ahimsa), stealing (Asteya), sexual misconduct (Brahmacharya), false or harmful speech (Satya), and intoxication. These precepts guide practitioners toward actions that promote compassion, mindfulness, and respect for all beings.

Wise Action also encourages choosing a livelihood that doesn’t contribute to suffering and emphasises selflessness and generosity (Aparigraha), fostering empathy and detachment from material attachments.

In your asana practice, reflect on your motivations for action. Are your choices rooted in fear or love, criticism or curiosity? By becoming aware of your thoughts, words, and actions, you can cultivate more mindful responses, aligning your actions with your core values. Recognise that every choice has consequences...your current life is shaped by past actions. Use this awareness to make wise, virtuous choices that promote happiness and well-being for yourself and others.

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The third step of the Eightfold Path, Wise Speech, emphasises the importance of mindful, compassionate communication. It involves refraining from false speech, divisive speech, harsh words, and idle chatter, while cultivating truthful, meaningful, and purposeful communication. Wise Speech encourages us to speak with honesty, kindness, and empathy, promoting understanding and harmony.

Active listening is also essential, allowing for deeper connection and skilful responses. The practice of mindful speech asks us to reflect on the impact of our words and ensure they are thoughtful, helpful, inspiring, necessary, and kind.

In addition, we practice Noble Silence, which enhances concentration and mindfulness, reduces distractions, and creates space for reflection. During Noble Silence, we observe our internal dialogue, recognising the stories and reactions that arise. This practice trains the mind to be more present and connected to the body. Today, we’ll use pranayama techniques like OM and Bhramari to deepen this connection and foster contentment and freedom.

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Wise Intention, the second step of the Eightfold Path, encourages us to reflect on the deeper purpose behind our practice. Ask yourself: What unmet need is calling for attention...physical healing, emotional balance, spiritual connection, or self-discovery? Your intention guides the direction of your practice, helping cultivate positive and compassionate qualities.

In Buddhism, intentions should nurture the Four Brahmaviharas: Metta (loving-kindness), Karuna (compassion), Mudita (sympathetic joy), and Upeksha (equanimity). These qualities guide us toward kindness, empathy, joy for others' success, and inner peace. When we align our intentions with these qualities, we foster a compassionate heart and contribute to the well-being of all beings.

Choose a word that speaks to your unmet need and declare your intention as you breathe, mentally saying “be with me.” This practice aligns your heart, body, and mind, creating space for serenity, compassion, and balance.

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The Eightfold Path is a central teaching in Buddhism, offering guidelines for a meaningful life. It consists of eight steps: Wise Understanding, Wise Intention, Wise Speech, Wise Action, Wise Livelihood, Wise Effort, Wise Mindfulness, and Wise Concentration. These steps are categorised into three groups: Wisdom (Wise Understanding, Wise Intention), Morality (Wise Speech, Wise Action, Wise Livelihood), and Concentration (Wise Effort, Wise Mindfulness, Wise Concentration). These categories are interdependent, supporting the development of wisdom, ethical conduct, and mental concentration.

Wise Understanding involves a clear awareness of the Four Noble Truths, which explain suffering, its causes, its cessation, and the path to its end. It encourages mindfulness of one’s body, mind, and energy, helping identify attachments and aversions. Practicing this wisdom in yoga and life helps clear distractions, leading to greater clarity, compassion, wisdom, and love, ultimately guiding us toward self-awareness, peace, and purpose.

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"Om Mani Padme Hum" is a sacred mantra in Tibetan Buddhism, associated with the Bodhisattvas of Compassion (Avalokiteshvara), Wisdom (Manjushri), and Power (Vajrapani). It is believed to bring profound benefits when chanted, connecting us to compassion, wisdom, and peace.

• “Om” is the primordial sound, representing enlightened beings' body, speech, and mind.
• “Mani” means jewel, symbolising the altruistic intention to attain enlightenment for the benefit of all beings.
• “Padme” means lotus, representing purity, enlightenment, and spiritual growth.
• “Hum” emphasises the union of wisdom and compassion.

The mantra encapsulates the Buddhist path, combining wisdom and compassion. It reminds us that challenges (mud) lead to personal growth and transformation (lotus). Reflect on how obstacles can guide self-discovery and compassion for yourself and others. By embracing suffering, we awaken to the truth and connect with the power of love, kindness, and altruistic action.

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The Four Noble Truths of Buddhism outline the nature of suffering and its resolution:

1. The Truth of Suffering (Dukkha): Suffering arises from impermanence—everything changes, and nothing lasts. Life is a mix of joy and sorrow, and seeking lasting satisfaction is futile. Accepting suffering as part of existence is key.
2. The Cause of Suffering (Samudaya): Suffering stems from attachment, craving, aversion, and fear. These Kleshas create a false sense of self and bind us to ongoing dissatisfaction.
3. The End of Suffering (Nirodha): Suffering can end by letting go of attachments and aversions. Through practices like Yoga and meditation, we can connect with our enlightened nature, free from self-sabotaging actions.
4. The Path to Freedom (Magga): The Eightfold Path, including ethical living, meditation, and wisdom, leads to the cessation of suffering. By cultivating awareness, acceptance, and wise action, we can awaken and free ourselves from suffering.

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In this episode, we explore Siddhartha’s profound journey to awakening, revealing the timeless truth of human suffering and its transcendence. Siddhartha’s encounter with Mara, the embodiment of our inner obstacles; ignorance, egotism, attachment, aversion, and fear. This teaches us that true freedom lies not in resistance but in mindful acceptance. Through patience, love, kindness, and dispassion, Siddhartha illuminated the path to serenity, becoming the Buddha, the Awakened One. This journey mirrors our own, as we face our inner Mara with awareness, seeing him not as an enemy but as a teacher. By welcoming and acknowledging our struggles, rather than avoiding them, we cultivate wisdom, compassion, and clarity. Inspired by this teaching, our practice encourages us to witness our suffering with an open heart, transforming challenges into opportunities for growth, healing, and self-discovery. Together, we embrace Mara’s presence, inviting peace, joy, and liberation into our lives.

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Words and their meanings have a wonderful way of painting an experience felt in the body, energy and mind. Certain words can spark a positive neurological effect empowering, motivating and even healing us. They tell a unique story within. This story we will tell is one of Loving Kindness. Using Buddhist slogans to be tender as the body, energy and mind unfold our past impressions, present circumstances and open to a more kind positive future. 

Compassion begins with the capacity to hold our own life wrapped in the arm of our loving heart. Our ability to self care through our attention of our hurt and pain, the kinder words we speak to ourselves on a daily basis and how we physically get our needs met. When we care for ourselves in a tender way, compassion will naturally awaken within us, it is intrinsic to our nature. We open to unconditional willingness to reconnect to something within where we feel safe, loved, belonging and connected to a loving presence. When we can face our own shadow side with tenderness, our empathy of others struggles becomes more potent and we can truly sense the humanity that connects us. By bravely facing the shadow side of humanity, we become the transformers of suffering alive in ourselves and others. 

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Compassion begins with the capacity to hold our own life wrapped in the arm of our loving heart. Our ability to self care is supported through the attention of our hurt and pain, the kinder words we speak to ourselves on a daily basis and how we physically get our needs met. When we care for ourselves in a tender way, compassion will naturally awaken within us, it is intrinsic to our nature. We open to unconditional willingness and reconnect to something within where we feel safe, loved, with belonging and connected to a loving presence. At the same time, when we can face our own shadow side with tenderness, our empathy for other’s struggles becomes more potent and we can truly sense the humanity that connects us. By bravely facing the shadow side of humanity, we become the transformers of suffering that lives in ourselves and others. 

This practice reduces attachments. It increases our ability to let go of the Karmic ties that bind us to old unhelpful stories that keep us stuck. By giving and helping one another, even through a generous thought and feeling, we develop and expand our capacity for kindness. This simple action creates a pathway to being held by the wholeness of being. We will combine this with a mudra Buddha Smiling. Tongue, Breath and Mind more loving and kind than your normal actions.

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