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This is the twenty-sixth installment in Eric’s series entitled Spiritual Lessons from the Time of Nero. In this episode he does the unthinkable. He does a four hundred foot dive into the shark-filled kiddy pool and . . . we still aren’t sure if he survived. Dating the Book of Revelation has been a long held debate in the Church and the reason it is contentious is due to the fact that the two varying camps support their vastly different conclusions based on the supposed date in which it was purportedly written. For instance, if it was written in 64-65 AD then the date would appear to support a Preterist view of Revelation (ie. the events have already happened), while if it was written in 95-96 AD, the date strongly supports a Futurist view of Revelation (ie. the events are still expected to happen). Eric attempts this dangerous dive in order to prove something different than either viewpoint typically attempts to support. He seeks to show that a Preterist and Futurist view can both be compatible in the Christian walk and both have always been important in the Revelation of God’s Kingdom.
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This is the twenty-sixth installment in Eric’s series entitled Spiritual Lessons from the Time of Nero. In this episode he does the unthinkable. He does a four hundred foot dive into the shark-filled kiddy pool and . . . we still aren’t sure if he survived. Dating the Book of Revelation has been a long held debate in the Church and the reason it is contentious is due to the fact that the two varying camps support their vastly different conclusions based on the supposed date in which it was purportedly written. For instance, if it was written in 64-65 AD then the date would appear to support a Preterist view of Revelation (ie. the events have already happened), while if it was written in 95-96 AD, the date strongly supports a Futurist view of Revelation (ie. the events are still expected to happen). Eric attempts this dangerous dive in order to prove something different than either viewpoint typically attempts to support. He seeks to show that a Preterist and Futurist view can both be compatible in the Christian walk and both have always been important in the Revelation of God’s Kingdom.
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