Catholic Answers Live

#12266 Liturgy of the Hours, Infant Baptism vs Circumcision, and Patron Saints Explained - Joe Heschmeyer


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In this episode of Catholic Answers Live, listeners ask insightful questions on a variety of Catholic topics. Discussion includes the history and value of the Liturgy of the Hours for laypeople, Church teaching on keeping cremated ashes at home, and how miracles are evaluated in the canonization process when multiple saints are invoked. Other questions address the origin of John the Baptist’s baptism, the theological distinction between infant baptism and Old Covenant circumcision, and whether someone who doesn’t attend Mass may receive Communion during a hospice visit. Also covered are explanations of patron saints for Protestant audiences and concerns about receiving a Shinto omamori charm. A wide-ranging episode filled with clarity on Catholic doctrine, sacramental theology, and respectful interfaith dialogue.

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Questions Covered:

  • 06:17 – What is the history of the Liturgy of the Hours and how can it benefit a layperson?
  • 14:24 – What is the significance of receiving an omamori charm (Japanese Shinto) for marriage, and why is it advised not to hang it in a car?
  • 19:09 – What is the origin of the baptism practiced and preached by John the Baptist?
  • 22:51 – What is the Church’s teaching regarding keeping ashes at home? Additionally, is it permissible for a non-practicing Catholic to receive communion during a hospice visit?
  • 34:10 – In the canonization process, how is a miracle attributed specifically to one saint when people praying may also ask for the intercession of other saints?
  • 44:04 – How can patron saints be explained to Protestants? How is the practice of having a Mass said for someone communicated to those unfamiliar with Catholic traditions?
  • 52:22 – If infant circumcision was used to bring people into the Old Covenant and infant baptism brings people into the New Covenant, why is infant baptism not condemned as a “work of the law” while circumcision is?
  • ...more
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