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We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
When we read about Noah, we are reading backward to Adam and forward to Jesus.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
Questions of our purpose and significance as a church abound with fewer and fewer people in the pews.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
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