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You don’t need to imagine it. You’ve seen it in countless sitcoms and movies. It’s Thanksgiving Day, and the family is gathered around the table. Maybe things have gone hilariously wrong; maybe they haven’t.
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.
An age-old debate amongst Christians is the number and use of the sacraments. Rome and the Eastern Orthodox hold that there are seven sacraments of the church. On the other hand, most confessing Protestant groups will say there are only two.
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
The following is an excerpt from “A Year of Grace Volume 2” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
In an earlier article, I did my best to confront the false idea that God’s will is something we must uncover to make daily decisions in the vocational sense, specifically when it comes to marriage.
We love those who enable us to see our love for ourselves reflected back at us.
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