I quoted Prahlāda Mahārāja. We quote him again, but that was his, his mood: that even though Nṛsiṁhadeva was personally present, he said, 'Yeah, but I just serve my guru one-pointedly.' And we see, even in the Kṛṣṇa conscious movement, Jayananda Prabhu was famous for having one-pointed attention on serving Prabhupāda. It's palpable. If you see somebody who is like, 'That's their only interest,' they just want to serve their spiritual master. And Prabhupāda had that, in that he said, 'Everything for Kṛṣṇa and nothing for me.'

How did he execute that? It was whatever the order of his spiritual master was. He just took that. That mood evolves from an understanding of our own self-interest, and it's not material, but it's ontologically correct. That's the last statement, because we're over time. But one of the main points made in the Eleventh Canto by Havi-yogendra, where he says:

bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyayo ’smṛtiḥ

tan-māyayāto budha ābhajet taṁ bhaktyaikayeśaṁ guru-devatātmā (11.2.37)

In which he talks about what is the condition the soul has fallen into in this world. It's fear, which arises when the living entity considers himself or herself to be the material body, because of absorption in the external, illusory energy of the Lord. At that point, hesays, he also forgets his constitutional position as eternal servant of the Lord because he’s turned away from the Lord.

He says, 'In that bewildered, fearful state, he forgets his constitutional position.' He says, 'Therefore one should'—tan-māyayāto budha ābhajet taṁ—'one should serve Kṛṣṇa with one-pointed attention through the medium of the spiritual master, whom he should consider as worshipable Deity.' He says, bhaktyaikayeśaṁ guru-devatātmā, 'his worshipful Deity and his very life and soul.'

That we can see, even in the Kṛṣṇa conscious movement, those who have transferred from being falsely self-interested, or erroneously self-interested because they got the wrong sense of self, to real self-interest, that 'serving Kṛṣṇa is my real self-interest,' and then falling in love with the representative... You know, devotees were in love with Prabhupāda. They just wanted to serve him. You can see that in many of the devotees: that that was their only interest. Just "How would Prabhupāda be pleased with this?' And that's the mood that continues to expand in the spiritual world."

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