In the second part of our deep dive into The Antichrist, we tear into the meat of the text: the scathing, uncompromising attack of Christianity. Unlike most critics of the Christian religion, Nietzsche devotes very little time to the refutation of the arguments for Christianity's truth, or the supposed evidence for the historicity of Jesus. Instead, Nietzsche is laser-focused on the effect of the Christian doctrine of pity, and its character as a totally life-denying force. Jesus, for Nietzsche, is the ultimate life-denying figure: the apotheosis of pity. Through his torture and death at teh hands of the Romans, which he does not resist, he became a mimetic example for the spread of this moral contagion. "Resist not evil" is, in Nietzsche's argument, the entire key to the doctrine of the gospels, and the explanation Jesus' profound difference from other gods - even from the God of the Old Testament. Because he was so extraordinary, even the later Christians never measured up to Jesus' complete defiance of the natural world.

"An instinctual hatred of reality" is how Nietzsche describes Jesus. Rather than a "hero", Jesus does not fight, resist, or oppose. He lives in the immanent knowledge of his salvation. "The kingdom of heaven is within you". The later message that was spread was a corruption of this way of life only ever attained to by Jesus. The effect that this religion of pity had on the hearts of the cruel, European barbarians, meanwhile, was to harness their cruelty and turn it inward. With the rejection of all value in the external world, only the internal has meaning. With no external fights, the only fight of any importance becomes the fight against one's own sin. This fight endlessly multiplies the suffering of the world and makes it ever more questionable and worthy of denial: the follower of Christ yearns for some release to this tension, some relief from the endless suffering he lives within. As bleak as all of this sounds, contained in this message, Nietzsche's own "gospel" as it were, or good news, is that if pity is only added on to life, ersatz - that means it is possible that it can be removed. Through this revaluation, maybe we can finally be free of the weakness that has crippled the once strong and beautiful psyche of humanity.