Throughout the pages of the New Testament, we see numerous examples of Jewish people coming to believe in Jesus, but understandably also believed the law of Moses was still in place for them. The Apostle Paul came along a short while later with a gospel message he claimed was taught directly to him by divine revelation ... to declare the former law had been put aside and nailed to the cross. But he was in the minority and suffered much persecution because of it. Various places within the New Testament show how James and his council of leadership within the Jerusalem church were part of this persuasion who believed that the Mosaic law was a component towards attaining salvation/justification (for the Jew). By not ignoring this important part of the big picture within the scriptures, we can begin to see how all of these books (including the works-based letter from James) harmonize with each other to tell the story of what was happening with the struggles in the early church at that time.