Did Jesus really take away sins for all time? Was the blood He shed enough to complete what was necessary for eternal redemption or do you need to work at adding something to what He has done? How can you be sure your efforts of "doing" will bring justification without judgement?

Many church goers have struggled with thinking the gospel revolves around right doing while going through life being needlessly worried about whether they are truly forgiven and in right standing with God. It's tricky because even the most aggressive of legalists can bait the top of the eye-pleasing dessert with some grace-like sugar sprinkled over a religious hook underneath.

When it comes to us and our good or bad actions within the eternal life package, how much "doing" will be enough? How does that mesh with the blood of Jesus from the perspective of a new and better covenant? The good news is ... God's grace has no limitations.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

The word "atonement" gets tossed around quite a bit in church circles, but it really isn't a word that should be associated within the context of the New Covenant. It was something more prevalent within the previous and now obsolete covenant the Jewish people were in before the cross.

Atonement represented a covering that included a priesthood involving many repeated sacrifices that ultimately could not take away sins. It was a covering, and it was temporary. The blood of Jesus was shed once and took sins away forever ... to be remembered no more by God. When people today debate whether we have an unlimited atonement (or not) is simply displaying a lack of knowledge regarding the *eternal redemption* which came through Jesus Christ.

Most of the corporate Christian church world has been stuck somewhere in-between these two very different covenants, making it harder for than it needs to be and putting unnecessary fear and pressure on themselves and others.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Many people who have already come to believe in Christ – who Himself in reality has set them free from the bondage of sin and death – are yet unfortunately living in a type of bondage. It’s a needless, unwarranted bondage that is based upon not knowing the fullness of the reality of all that was accomplished for them through God’s grace. Their daily lives consist of a struggle of wondering if they’re truly forgiven by God for all their sins, and wondering where they stand with God, when He has already done everything to provide full redemption through Jesus’ blood – the forgiveness of sins – according to the riches of His grace.

Having been justified by faith, we have peace with God through Jesus, and in Him we have access, by faith, into this grace in which we stand. The grace of God truly is something we can stand in, and Paul encourages us to do so – to stand firmly in the grace and freedom of Christ. God has set us free to live free lives, so let’s not submit ourselves to the bondage of trying to relate to God through our works.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

One of the biggest things people struggle with is wondering where they stand with God. This certainly includes professing Christians who may attend a church building every week. In fact, that may be part of the problem if they are consistently hearing the wrong message. Am I truly forgiven? Am I doing enough? How can I be sure? What more is needed from me?

There is a peace that passes understanding. It starts with knowing that God did everything necessary to bring us near to Him. Knowing in our hearts that we are justified by faith and not through religious efforts, having gained access by faith into this incredible grace He has extended to us. This is where we stand—whether we are aware of it or not. But it is beneficial to *know* and to embrace it by believing and receiving what the Holy Spirit bears witness to us ... that you are a child of God and He will never depart from you.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

The mixed covenant message found within the majority of church buildings is one of great inconsistency and perhaps even hypocrisy. Traditions of men and false assumptions about the Bible have resulted in discounting the abundance of grace that came through Jesus Christ ... and advocating for an impossible law of obsolete rules and regulations—while focusing on a handful and ignoring the rest.

Therefore, why not make it possible for us to become "doers" by altering the package! For example, murder, stealing and lying may stay on the required list, but which ones out of hundreds of others get thrown out that are also right there in that same law and often the same passage? The truth is that *nothing* in the Mosaic law was able to bring life or righteousness to the (Jewish) people who were once under it—and we were never under it. God provided a better way inside of a covenant that cannot fail. *Any* empty religion can trumpet for a code of conduct based upon behavior in the futile attempt to make themselves presentable to God—including the clothes they wear.

Religious zealots who turn the gospel inside out with a works-based approach may suggest we're encouraging people to sin as much as they want because of God's infinite grace. The Apostle Paul was accused in the same way, but it is rooted in self-righteous deceit. Being under perfect grace through faith separates one from any kind of lifeless, religious rulebook, resulting in being made alive to God and dead to sin ... because of what *Jesus did.* It is rooted in His love.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

When trapped within a religious maze, it gets confusing when the focus becomes about you and your dedication to God through your works and actions. Those from the "holy hierarchy" will be spouting grace and God's love one minute but in the next breath, they'll tell you to behave in a certain way to ensure you're right with God, justified, sanctified ... while on the journey to making faith perfect.

The way of the old unprofitable and expired covenant for the Jews before the cross was centered around their pursuit of righteousness and salvation based upon not just hearing the word (of law) – but actually doing it. As the Apostle Paul stated in his Romans letter, there never was nor has there ever been a successful doer in the works department. So where do we go from here? That's where the gospel comes in.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Paul offered some gems in the opening segment in his letter to the Ephesians, explaining that as adopted children, God *made us* accepted in the beloved and brought redemption through the blood of Jesus, according to the *riches* of His grace.

And let's not forget this reminder in Titus chapter 3: "But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life."

However, if we don't skim past it, we'll notice a bit of a clash with a recorded statement as quoted from the Apostle Peter in Acts chapter 10. The point is ... the Jewish apostles were human—as we are—and nobody knows everything, not even close. They were also growing in their understanding of the grace of the gospel, and we should take it into account as we read the writings in the New Testament.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

There was a significant lack of knowledge in the early years of the church. The cross and resurrection changed everything, resulting in the elimination of a covenant that had been in place for centuries. Consider if a Jewish person who believed in Jesus after the cross ... but still also believed the law of Moses was still to be applied for all Jewish people ... just exactly what did that mean for them? How did the blood of Jesus fit into that compared with the continued attempts to be doers of that old word? And what did it mean for Gentiles who never had the law?

When encouraging them to work at fulfilling that law, faith alone would be considered insufficient for salvation and justification. Righteousness would continue to be pursued by works plus faith. It formed a mindset that people such as Abraham and Rahab were not justified by believing, but by works being added in order to make faith perfect. How is this much different from the legalistic mumbo jumbo many of us have heard in works-based churches for so long? Let's take a closer look at the Rahab factor in the context of being justified.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

A lawyer was intending to challenge Jesus publicly to test Him with a bit of a trick question: "What Shall I do to inherit eternal life?" Keeping in mind that the Mosaic law was still being applied to Jewish people who were under it before the cross, Jesus referred him to that law for the answer to his question. In short, Jesus said in order to find the life he was seeking, all he would need is to do what the law says. That was not the good news of the gospel. It sounds simple but Jesus had a way of showing His audience how difficult it is to accomplish such a monumental task.

In a new and better covenant, the way to life isn't found in what one does. Faith is not made alive by works ... and faith is not made perfect by works. Justification, salvation, forgiveness, and righteousness are gifted by God—not by a written word of the letter—but through the living Word ... Jesus Christ.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

The law that came to the Jewish people through Moses was considered to be a word that they believed was able to save their souls and result in attaining righteousness. The only requirement was for them to do it—all of it. After the cross, even Jews who came to believe in Jesus lacked an understanding about a new and better covenant ... as they continued to pursue a relationship with that law of works.

The difference in gaining life is found in Christ by faith. Under the law in Deuteronomy 30, "The word is very near you. It is in your mouth and in your heart, so that you can do it." It is referencing the word of the law. Paul quoted this reference in Romans 10 but brought a needed revealing of the gospel ... "The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved."

The word of law that demands doing vs. the word of faith that results in justification by believing ... the difference is as far as the east is from the west.

--Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7