The Bṛhat-bhāgavatāmṛta mentions that devotees don't look for peace. They're not looking for peace of mind; they're looking to satisfy Kṛṣṇa. In the endeavor to satisfy Kṛṣṇa, there are many complex situations, and there are many anxieties. And on record, a devotee asked Prabhupāda, "Devotees sometimes are in great anxiety." For instance he gave the example of distributing books, "they are in so much anxiety about it." And Prabhupāda said, "Tell them that that is spiritual anxiety." Then he gave the example of Yaśodā. And he said, "Yaśodā is always in anxiety. There's never a time when she's Oṁ śānti śānti śānti." She's constantly worried, "Will Kṛṣṇa get into something in Vraj? He's playing with the calves and the cows, and are they getting into trouble somewhere?" For instance, Kṛṣṇa goes and steals from people's houses, and then Yaśodā gets called about it, "Your son's stealing!" And then Kṛṣṇa has this impish look on his face, and so forth. So, constant anxiety for Kṛṣṇa.

One takeaway from just the threshold of entering into this cursing pastime is that these kinds of differences of opinion or anxieties or complexities happen in spiritual life because of the uniqueness of the soul and the unfolding Līlā of Kṛṣṇa. And so, we needn't be utopian in interpreting this and saying, "How could this ever happen?" As we will find out tomorrow and onward, from this pastime The Lord appears. And tomorrow, we find that there's more about the nature of the Kumāras and why they became angry and then, subsequently, last point I'll make is that their transformation. This is a pastime of transformation, and it's very important ,because throughout the Srimad Bhagavatam, we find this beacon of pure devotional service, which is directing us towards the highest position of life, which is to attain pure love for Krishna. And in the process, we find different kinds of people from different levels of consciousness.For instance, the Kumaras were at a level of undifferenced monism and they're about to be transformed into Krishna bhaktas.

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