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North west of Ooldea in South Australia's Great Victoria Desert is Maralinga where the British exploded seven nuclear bombs. This episode explores the Cold War politics behind the bomb tests and their ongoing impact on the traditional owners of the land, the Maralinga Tjarutja people..
Ooldea's most famous resident was Daisy Bates, also known as "Kabbarli" or grandmother. She lived at Ooldea for sixteen years in a tent, helping to feed and clothe Aboriginal people, but these days her reputation is very mixed.
On the edge of the Nullabor, Ooldea, with its ancient water soak "Yuldi Kapi", is one of the most important Aboriginal sites in Australia. Trading routes and dreaming stories crossed here for thousands of years, but then the transnational railway arrived in 1917.
Producer David Schulman has been on a quest – he’s been trying to find a single tree. David’s a violinist. And for him, violins aren’t just boxes made of wood – they’re magical objects. With voices and spirits that can seem almost human. Old violins even work as a sort of ‘time machine’ – by the sound they make and by their stories, they carry us back into the past.And it turns out there’s solid science behind this method of time travel.
Magdalene Laundries for "fallen women" date back to 12th century Europe. These were Catholic run institutions to reform "wayward" women known as Magdalens, through strict religious observance and hard work..
The achievements of Sidney Jeffryes, a radio operator on the 1911 Australasian Antarctic Expedition, have been notably missing from the polar records. In an era that celebrated physical heroism, vulnerability was not tolerated.
What if the most remarkable of all your ancestors was the one left off the family tree? Historian Kacey Sinclair and two of Fanny Finch’s direct descendants reconstruct and reflect on the life and legacy of a goldfields trailblazer, a woman of colour whose story was hidden for generations.
Millie Skoko had never really thought much about her Mum’s side of the family, who are Chinese Timorese, and who came to live in Australia in the early 1970s. Until one day, when she was online, Millie discovered her Grandfather’s former home and building, Toko Lay, in stories about the Indonesian invasion of East Timor, in December 1975. This discovery leads Millie, in tandem with her mum Lorraine, on a quest to uncover the hidden history of the Chinese-Timorese community in Timor-Leste and hear from the survivors who experienced waves of violence at the hands of the invading forces.
Growing up in the 1990s, Alan Weedon always wondered why he was one of many kids born to an Australian father and Filipina mother. It was a pattern replicated in the various backyard barbecues and play dates of his youth — where Filipino men were far and few between.
Following the tragic death of his mother Jesusita in 2022, Alan, in his grief, decided to trace his Mum's story of coming to Australia. In doing so, he unravelled a great southern migration, where tens of thousands of Filipinas migrated to Australia via marriage in the 80s and 90s.
But when they landed in Australia, these Filipina brides — many of who had migrated on their own accord — were often subject to racist and sexist stereotypes. Most persistent was the 'mail order bride' tag, a stereotype that stuck and leached into newspapers and popular culture – and which still lingers on today.
In 1899, twenty-three years after her people were declared ‘extinct’, Fanny Smith made a revolutionary recording where she announced to the world that she was The Last Tasmanian. Far from ‘extinct’, she was a proud Aboriginal woman raising her eleven children and publicly singing and speaking her Pakana language. This is her extraordinary story.
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