This episode of Adventures in Jewish Studies explores the lives of Ashkenazi and Sephardic Jews who settled in what are now the states of Georgia, New York, Pennsylvania, Rhode Island, and South Carolina as far back as the late seventeenth century. These early settlers, who came escaping religious persecution and seeking trade opportunities, reflect how entwined Jews have been in shaping American history. Guest scholars Shari Rabin and Toni Pitock, along with host Erin Phillips, discuss what we know about these early Jewish settlers, why information is limited, and how researchers are working to learn more.

Throughout the world, Jewish diaspora communities set out on pilgrimages to visit holy sites in search of wisdom, healing, and blessings. But these pilgrimage journeys, no matter where or why they take place, are about much more than the physical destination. In this episode, host Erin Phillips and guest scholars Adane Zawdu-Gebyanesh, Chris Silver, and Alexandra Mandelbaum take us on three Jewish pilgrimages as they explore the social and spiritual functions of Jewish pilgrimages and discover common elements that tie all kinds of Jewish pilgrims together.

Kabbalah, one of Judaism’s most sacred schools of thought, has served as a wellspring of Jewish faith, a portal to mystical knowledge, and a bridge for intercultural and interreligious exchange. In this episode, host Avishay Artsy speaks with guest scholars Clémence Boulouque and Hartley Lachter about the many lives of Kabbalah.

While the Talmud famously forbids sorcery, Jewish history is full of examples of what many today might refer to as "magic." In this episode, host Erin Phillips and guest scholars Sara Ronis, Marla Segol, and Michael Swartz take us on a spellbinding journey to discover magic's role in Jewish history as they discuss Jewish magical rituals and artifacts, angelology and demonology, and the evolution of magical practices in Judaism.

In this episode, host Erin Phillips and guest scholars Max Strassfeld and S.J. Crasnow explore how gender is constructed in Judaism. They critically examine what many refer to as the "seven genders of the Talmud;" discuss the experiences of transgendered and non-binary Jews today; and share how gender creativity is helping Judaism become more accessible and equitable for all.

Kol Nidre is recited at the beginning of evening Yom Kippur services, and serves as an emotional and dramatic opening to the Day of Atonement. However, over the centuries, this legalistic text has been maligned, ridiculed, banned – and even used to justify anti-Semitic attacks.

In this episode, guest scholars Laura S. Lieber and Judah Cohen, along with host Avishay Artsy, discuss what Kol Nidre says, where its melody comes from, and the unique place it holds in Jewish religious and cultural life.

In this episode of Adventures in Jewish Studies, we’re looking at the intersection of Jewish studies and disability studies. Guest scholars Julia Watts Belser and nili Broyer, along with host Avishay Artsy, talk about everything from the story of Moses to the founding of the Jewish state through a disability lens. They also consider current efforts to make Jewish life more inclusive of people with disabilities of all kinds.

Following World War II, Jewish Honor Courts in Europe and criminal courts in Israel handled accusations of collaboration by Jews who were believed to have assisted the Nazis in some way. These trials were meant to heal communal wounds and rebuild trust, meting out social punishments. In this episode, guest scholars Dan Porat and Laura Jockusch discuss these honor courts, which until recently have been mainly a footnote in history.

We are currently in a sabbath, or shmita year, a biblically-mandated year of rest where fields lay fallow and debts are forgiven. From nearly the beginning, however, shmita has been more of an ideal, rather than a fully-observed year, and any practice was limited to Israel. In this episode, guest scholars Adrienne Krone and Hava Tirosh-Samuelson consider the shmita's history and how this aspirational practice is being reinterpreted for the modern era with an emphasis on Jewish environmental consciousness across the diaspora.