ANGELS on SermonAudio

This sermon examines Revelation 14:14-20, presenting the imagery of two distinct final harvests that signify the end of the age. The preacher identifies the first harvest as the gathering of the godly, represented by wheat, which Christ personally reaps to bring His people into the heavenly storehouse. In contrast, the second harvest depicts the gathering of the ungodly, represented by grapes, which is executed by angels on behalf of God's justice and results in the wrath of God. The message emphasizes that Christ, as the Lord of the Harvest, holds ultimate authority over both events, serving as the only means of escape from judgment through His atoning work. The tone is urgent and pastoral, calling listeners to examine their spiritual state and trust in Christ before the final reaping occurs.

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Before the 7th seal opens there is a divine pause with another heavenly perspective, God wants people to know about Him during this time. Things only get worse for those who have rejected Jesus. Is there anything good that is going to come out of this wrath? Yes, we can still see God's mercy and grace is still saving the lost.

Can you see the surety of the promises of Christ being fulfilled in time and the end of time here? As surely as the Roman army destroyed Jerusalem in 70 A.D., so the Son of Man, King Jesus, the Righteous, will return bodily with His angels to judge the world.

Lucifer was blessed of God and loved by God. This beautiful, powerful and wise angel was incredibly privileged. However, he was not content. Despite all that he had, he wanted more. It cost him everything that he had. What a warning to all who read his story. "Godliness with contentment is great gain." Are you thankful and humbled by what God has given to you? Or, would you waste all of God's goodness to have that which is not going to satisfy? (Ezekiel 28)

Theme: Jesus Succeeds in Answering Satan's Temptations where Adam Failed. I. The Son of God Tempted by Physical Needs – vv. 1-4 A. The Son of God Lead by the Spirit to be Tempted by the Devil – v. 1 B. Jesus was Hungry after Fasting 40 days and nights – v. 2 C. The Devil Tempts Jesus to Supernaturally Fulfill His Physical Needs – v. 3 D. Jesus Responds that God's Word is More Necessary than Daily Food – v. 4 II. The Devil Tempts Jesus to Die Early – vv. 5-7 A. The Devil Set Jesus on the Pinnacle of the temple – v. 5 B. The Devil Quotes Scripture Concerning Trust in God's Protection – v. 6 C. Jesus Responds that Trusting is not Tempting God – v. 7 III. The Devil Tempts Jesus to Obtain His Deserved Glory by Avoiding the Cross – vv. 9-11 A. The Devil Shows Jesus the Glory of the Kingdoms of the World – v. 8 B. The Devil Promises Jesus the Honor He deserved by Avoiding the Cross – v. 9 C. Jesus Responds that We are to Worship and Serve the Lord Only – v. 10 D. Jesus Ministered to by Angels – v. 11

Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

This sermon examines the parables of the tares (darnel), the mustard seed, and the leaven found in Matthew 13, focusing primarily on the theological implications of the parable of the tares. The central message addresses the coexistence of good and evil in the world, explaining that God allows both to grow together until the final harvest to ensure the full maturity of His people. The teaching emphasizes that the field represents the world, with the good seed being the children of the kingdom and the tares the children of the wicked one, who are ultimately judged by angels at the end of the age. The tone is instructional and convicting, urging listeners to recognize that God's justice is absolute and that salvation through Jesus Christ is the only way to avoid the furnace of fire. The sermon contrasts this with a shallow gospel that omits the cost of discipleship and the reality of judgment, asserting that true faith requires a complete commitment to Christ rather than viewing Him as an optional addition to life.