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R. Dimi came from the land of Israel to Babylonia and taught how the land itself isn't rendered prohibited by virtue of people bowing down, but working/digging, etc. just might. The same for other items too. What about exchanging one thing for the thing that was worshipped? Still a problem, but the exchange of an exchange is a machloket. NOTE: A switch to discussion of libations and Aggadah in the mishnah (unusual, as we know). Does God really mind idolatry? He allows it, after all.... Also, a discussion between the philosophers in Rome (literally) and the sages on how God does not interfere in the running of the world, according to its natural order. But that means people do things against God's will and thrive nonetheless! (To wit, Rome).
By Yardaena Osband & Anne Gordon4.7
6767 ratings
R. Dimi came from the land of Israel to Babylonia and taught how the land itself isn't rendered prohibited by virtue of people bowing down, but working/digging, etc. just might. The same for other items too. What about exchanging one thing for the thing that was worshipped? Still a problem, but the exchange of an exchange is a machloket. NOTE: A switch to discussion of libations and Aggadah in the mishnah (unusual, as we know). Does God really mind idolatry? He allows it, after all.... Also, a discussion between the philosophers in Rome (literally) and the sages on how God does not interfere in the running of the world, according to its natural order. But that means people do things against God's will and thrive nonetheless! (To wit, Rome).

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