What if we were to take seriously that we, as humans, aren’t the sole authors of our world, that there are other intelligences at play, that we are only one of many agents of change and transformation, and that “we” aren’t even entirely ourselves given that “we” are composed of many “others,” many strangers that nevertheless make up what we call a “self”—what would a philosophy and politics emerging from this look like, one where we weren’t the center or central agent of the story? And what would we do if we discovered that the way we’ve been responding to the things we want to change—colonialism, racism, fascism, environmental devastation, and more—what if something about the way we oppose these forces actually reinscribes them, where the very way we are responding to the crisis becomes part of the crisis? We explore these animating philosophical questions of Báyò Akómoláfé today and take them also into the realm of words— from what it means when Báyò says “poetry precedes language” to how to tell stories while recognizing, in their remarkable power, their danger and limitations. We talk koans and tricksters, monsters and fugitives, shifting shape, following cracks, making sanctuary and much more.

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