Beyond the Margins: The University of California Press Podcast

Elaine Fisher’s Hindu Pluralism: Religion and the Public Sphere in Early Modern South Asia (University of California Press, 2017) sheds light on the variegated, pluralistic texture of Hinduism in precolonial times. Drawing on Sanskrit, Telugu, and Tamil sources, Fisher argues for a uniquely South Asian form of religious pluralism, evidenced by religious performances in the public space. Her work is crucial for considering the development of Hinduism in the early modern era, and that era’s legacy on modern constructions of Hinduism, calling into question the colonial categories implicit in the term ‘sectarianism’.

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A History of Infamy: Crime, Truth, and Justice in Mexico (University of California Press, 2017) explores the definitive changes that the justice system as well as criminal ideas and practices underwent during the 1920s-1950s. For his most recent book, Pablo Piccato investigated spaces, actors, and fictions that shaped the complicated relationship between crime, justice, and truth during the consolidation of the post-revolution Mexican state. Through a series of compelling arguments, the author shows how impunity, the lack of transparency in judicial processes, and infamy are related to a constant quest for truth and justice that the state could not provide to Mexicans. From the abolition of the jury system in the 20s, to the emergence of crime fiction, the author shows that men and women, the press, detectives, policemen, and even murderers themselves, shaped both ideas and practices in regards to violence, law-breaking, and the normalization of injustice in the country.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University-NYC campus.

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In his new book, Barbed-Wire Imperialism: Britain’s Empire of Camps, 1876-1903 (University of California Press, 2017), Aidan Forth employs a comparative and trans-imperial approach to map a global network of camps established by Britain in the late nineteenth and early twentieth centuries. Between 1876 and 1903, officials set up famine, plague, and wartime concentration camps across India and South Africa in response to a number of interconnected global emergencies. Situating these imperial camps within a longer tradition of Victorian reforms, Forth argues that, while the camps ostensibly provided care and relief for millions of inmates, they simultaneously functioned as sites of social control and confinement. In this way, Barbed-Wire Imperialism challenges existing understandings of British concentration camps, recasting them not as exceptional wartime measures, but as ubiquitous tools of imperial governance.

Aidan Forth is an Assistant Professor of History at Loyola University Chicago, where he teaches courses on modern British history, colonialism, transnational urban history and European urban history.

Jess Clark is an Assistant Professor of History at Brock University (St. Catharines, Ontario). She is currently writing a history of the beauty business in Victorian London.

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Most everything Americans eat today comes out of cans. Some of it emerges from the iconic steel cylinders and much of the rest from the mammoth processed food empire the canning industry pioneered. Historian Anna Zeide, in Canned: The Rise and Fall of Consumer Confidence in the American Food Industry (University of California Press, 2018), carefully traces how canners convinced a nation of consumers who ate little but seasonal, fresh food to dare to crack open an opaque container of unknown origins and put its contents into their bodies. The feat required reshaping everything from federal regulatory practices and the makeup of academic faculties to the way food was advertised and the genetic composition of peas. When the canning industry has seen its hard-won reputation for providing a wholesome staple of American pantries come under attack from consumer groups and environmentalists starting in the 1960s and 70s, it has doubled down on its techniques of obfuscation, brand burnishing, and regulatory capture. For those endeavoring to reform the American food system, the book is a sobering presentation of just what they are up against.

Anna Zeide is Assistant Professor of Professional Practice in the Department of History at Oklahoma State University.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

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Mira Balberg‘s Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (University of California Press, 2017) delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a non-sacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value.

Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.

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Uncle Tom’s Cabin didn’t start the Civil War and Silent Spring didn’t start the environmental movement. In The Myth of Silent Spring: Rethinking the Origins of American Environmentalism (University of California Press, 2018), historian Chad Montrie insists that environmental consciousness has been present in the United States since its founding, and that it could be found in places and among people overlooked by Rachel Carson and legions of journalists, historians, and activists in her time and our own. In this, his fourth book working to push the perspectives of social and labor history to the foreground in the grand narrative of American’s relationship with the natural world, Montrie draws on his own research and synthesizes a generation of scholarship to show how a diverse cast of characters—from Lowell mill girls to United Auto Workers executive Olga Madar, from migrant farm laborers in California to Slovenian immigrants in Minnesota, from coal miners fighting black lung to urban residents fighting lead poisoning, and others—perceived industrialization as a threat to their health and quality of life. This inclusive, revisionist history challenges us to rethink the causes, geography, chronology, and content of American environmentalism.

Chad Montrie is Professor of History at the University of Massachusetts, Lowell and the author of The Myth of Silent Spring, A People’s History of Environmentalism in the United States, Making a Living: Work and Environment in the United States, and To Save the Land and People: A History of Opposition to Surface Coal Mining in Appalachia.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

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As physicians, we cannot image or measure it, we can only try to locate within the lives and (sometimes) bodies of our patients. In All in Your Head: Making Sense of Pediatric Pain (University of California Press, 2015), an ethnography of a pediatric pain clinic, anthropologist Mara Buchbinder shows how continuing to treat pain as individual and isolated would not only be a mistake, it would miss how pain is actually experienced, treated and even generated. While the chronic pain of patients is hard to pin down, locate, diagnose and treat, it is most definitely not all in ones head, it is multifaceted and socially distributed. In many ways, the elusiveness of chronic pain syndromes makes it even more slippery, more likely to exceed the boundaries of private experience. To start, Buchbinder shows us how pain practitioners use metaphors to create a common language and experience of pain. Images of computer wiring and “sticky brains” are not just fanciful flourishes to engage the children with pain; they fundamentally alter how the patients relate to and experience their bodies; they give it life in social relations and language, in addition to reflecting contemporary views of the networked body. Moving beyond the clinic, she also connects the private experiences of pain to broader contexts, such as the family and school.

One of the greatest lessons of her work stems from the fundamental contribution of medical anthropology that suffering is social and so should its alleviation. Pediatrics—with its attention families, home and school life—tends to recognize this more than most. However, it is a worthy lesson to be learned for adult medicine as well. As Buchbinder explains, she felt the efficacy of the multidisciplinary clinic stemmed from how much it wrapped around its patients in a way that a single pill cannot. Then, perhaps our opioid crisis is many crises in one: a crisis of understanding pain in its social fullness and a crisis of care and meaning-making in medicine. All in Your Head charts one clinics attempt to navigate pain in a way that is unique and instructive.

Dana Greenfield received her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and is currently a fourth year MD candidate at the UCSF. She will begin a residency in pediatrics at UCSF in June 2018. Reach her at [email protected] or on Twitter @DanaGfield.

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Environmental historian Peter A. Kopp‘s book Hoptopia: A World of Agriculture and Beer in Oregon’s Willamette Valley (University of California Press, 2016) examines the fascinating history of a very special plant: the hop. From its prehistoric origins to its use in ancient and medieval beermaking, the hop was already an important crop in human agriculture when it first appeared on Colonial American shores, but when it made its way to Oregon’s lush Willamette Valley in the mid-19th century, it changed itself, the region, and the world forever. Savvy farmers, brewers and marketers soon turned the Willamette Valley into the “Hops Capital of the World,” and began to bend the entire world’s beer industry to their will. The hop somehow managed to survive and even flourish during Prohibition of the 1920s and 1930s, then almost fell victim to a disease that nearly destroyed the fields of aromatic plenty, but laboratory science and big business spelled a resurrection for the hardy hop. This book is a highly readable and interesting new look at the history of beer and the origins of the Pacific Northwest’s famed craft brewing culture.

Peter A. Kopp is Associate Professor and Director of Public History at New Mexico State University in las Cruces, New Mexico. In addition to researching hops and beer, Dr. Kopp also works on the history of tourism and various aspects of environmental history in the U.S. Southwest. His book Hoptopia won the American Historical Association’s Pacific Coast Branch Book Award last year, 2017.

Sean Munger is an author, historian, teacher and podcaster. He also has his own historical podcast, Second Decade, on the Recorded History Podcast Network.

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When the army brutally dispersed Red Shirts protestors in Bangkok’s busy commercial district in May 2010, motorcycle taxi drivers emerged as a key force, capable of playing cat-and-mouse with security forces, evading military checkpoints, and rescuing protestors and their leaders once the army attacked them. Motorcycle taxis are ubiquitous across the developing world. Dexterously weaving in and out of dense urban conurbations, they transport people, commodities and news through peak traffic with an unparalleled knowledge of the city. They are owners of the map.

In his vividly etched monograph, Owners of the Map: Motorcycle Taxi Drivers, Mobility and Politics in Bangkok (University of California Press, 2017), Claudio Sopranzetti moves across the city and between city and country to examine how migrant laborers driven off the factory floor following structural adjustment reforms in the late-1990s turned to motorcycle taxi driving as a form of flexible and yet unfree means of livelihood. Owners of the Map not only confronts the specific realities of ordinary Thais resisting military authoritarianism over a decade-long period, but also the question of how modes of circulation can become sites of collective action, particularly for precarious workers, in the neoliberal moment.

Sopranzetti is a Postdoctoral Fellow at All Souls College, University of Oxford.

You may also be interested in:

Serhat Unaldi, Working Towards the Monarchy: The Politics of Space in Downtown Bangkok

Annette Miae Kim, Sidewalk City: Remapping Public Space in Ho Chi Minh City

Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.

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What are the lives of young incarcerated Latinas like? And what were their lives like before and after their incarceration? In his new book, Caught Up: Girls, Surveillance, and Wrap-Around Incarceration (University of California Press, 2017), Jerry Flores explores these questions and more through ethnographic research along with interviews, focus groups, and collection of secondary data. Flores asks the reader to contemplate the ways in which wraparound services may actually be aiding in wraparound incarceration for these young women. By taking a life course approach, Flores gives a rich understanding of how these young women end up in their current institutions, from early histories of abuse and drug problems, then investigates how their lives change upon incarceration. Often, these young women are constantly monitored and punished, with the alternative day school mirroring incarceration in many ways. Following a rich history of feminist research, Flores considers how the criminal justice system is gendered, why we consider women’s particular activities as deviant, and the intersectionality of race, class, and gender in the everyday lives of these young women. This book gives a clear, deep, and insightful picture of the lived experiences of this often hidden population.

This book would be perfect for any undergraduate Criminology class, as the writing is clear and accessible to a wide audience. The stories of these young women would be compelling in any graduate level Criminology or Social Stratification class. This book is also a must-read for anyone working in either wrap-around services or in the prison system.

Sarah E. Patterson is a Sociology postdoc at the University of Western Ontario. You can tweet her at @spattersearch.

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