Beyond the Margins: The University of California Press Podcast

In Flavors of Empire: Food and the Making of Thai America (University of California Press, 2017), Mark Padoongpatt weaves together histories of food, empire, race, immigration, and Los Angeles in the second half of the twentieth century. Flavors of Empire explores how Thai food became hyper-visible in the United States, and yet Thai people have remained relatively invisible in American life. The story of Thai food in America begins with U.S. informal empire and culinary tourism in Thailand in the 1950s. Subsequent migration and settlement in LA spurred a Thai restaurant boom in the 1970s and 1980s. Padoongpatt investigates how these culinary contact zones helped shape Thai identity while remaining attentive to tensions over ethnicity, class, and gender in these spaces. The commercially driven, multicultural sensibility that made Thai cuisine popular among Angelenos had its limits, however, and Padoongpatt uses the clash over a weekend food festival at a Thai Buddhist temple to highlight conflicting modes of suburbanization. By the 1990s, the Thai community could organize politically, and used local culinary tourism to stimulate equitable economic development in the newly designated Thai Town neighborhood of LA. As the story of Thai cuisine in the U.S. continues to unfold, Flavors of Empire urges readers to think critically about the long journeys—both geographic and historical—that our food has taken to get to our plates.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at [email protected].

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What does it mean to be a citizen? Every country has its own legal codes that confer a set of rights on official members. But full citizenship is often more than what the law says. A better question is: what does it mean to be an accepted member of one’s society? According to France’s Republicanism, national and civic terms determine identity, and basic citizenship, “being French,” trumps all other group affiliations. Race, ethnicity—those common and powerful sources of identity and symbols of belonging—simply do not exist within this model. Not so for everyone in France, according to sociologist Jean Beaman in her new book Citizen Outsider: Children of North African Immigrants in France (University of California Press, 2017). In this work, Beaman focuses on a group of people in France who have ostensibly “made it”—children of maghrebin immigrants who have obtained university (and sometimes post-graduate) degrees, work professional jobs, and entered the middle class—and who mostly embrace French culture and the country’s sense of Republicanism, but who are not accepted as French by their country. They feel French, but are not regarded as French. Driven by the question of “what does it mean to be a minority in a society that does not recognize minorities?” Beaman lets her participants’ lives and experiences shine, and her analyses reveal the unfortunate conditions and realities of their everyday existence as “citizen outsiders”: both an ordinary member of their society, and a total foreigner at the same time.

Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale mens barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City & Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

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In his marvelous new book Said the Prophet of God: Hadith Commentary Across a Millennium (University of California Press, 2017), Joel Blecher, Assistant Professor of History at George Washington University, engages with tremendous lucidity and brilliance the topic of Hadith commentaries in Muslim intellectual and social history across time and space. Traversing the pre-modern and modern periods in sites ranging from the Middle East to South Asia, this book presents in remarkable detail and with considerable nuance the intellectual, social, and material stakes of the discipline and performance of the Hadith commentarial tradition. This book will be of great interest to students and scholars of Muslim intellectual history, material religion, South Asian Islam, textuality and orality, and the Hadith tradition.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at [email protected]. Listener feedback is most welcome.

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In her recent book Death in the City: Suicide and the Social Imaginary in Modern Mexico (University of California Press, 2017), Kathryn A. Sloan explores ideas and discourses surrounding the suicide of men and women in Mexico City. Against the backdrop of modernity and transnational intellectual exchanges at the turn of the twentieth century, Sloan situates a vast array of Mexican social actors as world citizens who approached death with the same complexity as people in other parts of the world. Throughout a variety of fascinating sources and cases, Sloan explores a myriad of cultural understandings of people who took their own lives, and portrays the meticulous care taken by those who planned suicide over their bodies, as well as the cold forensic rooms and their detailed reports. She writes of how ideas about death, moral panic, and science intertwined in different written and visual arenas. The press, official statistics, and medical reports explored suicide as a social illness that was undermining one of the most valuable resources of the nation: the Mexican youth. In Sloan’s narrative, the city plays a central role: parks, the Metropolitan Cathedral, and cantinas took new significance as scenarios for suicide. Death in the City challenges widespread conceptions about the meanings historically attached to Mexicans regarding death and violence, while showing the nuances that gender and class added to the discourses about suicide between the Porfirian and the revolutionary era.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.

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What is it about Black Republicans that makes them fodder for comedy? How do Black Republicans view their participation in their political group? Corey D. Fields answers these questions and more in his new book, Black Elephants in the Room: The Unexpected Politics of African American Republicans (University of California Press, 2016). Using interviews and ethnographic data, Fields investigates how identity, race, and politics work together and influence each other. He finds two different lenses through which respondents see their Republican values: color-blind or race-conscious. Those who have a color-blind approach to their politics try not to emphasize race at all. In contrast, the race-conscious approach brings race to the forefront of any political argument. This book presents a fascinating case study. In addition to his interviews, Fields also presents historical background on the participation of African Americans in the Republican party across time and current day Black Republican organizations. Fields encourages the reader to move past seeing Black Republicans as a monolith, and instead appreciate the ways in which they are a heterogeneous group. Fields also encourages the reader to understand the ways in which politics may influence racial identity and vice versa.

This book will be of interest to sociologists, political scientists, and race scholars. Given the concepts used and the ideas raised in the book, it would be especially useful in a sociology of race class or political sociology course.

Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.

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What is it about Black Republicans that makes them fodder for comedy? How do Black Republicans view their participation in their political group? Corey D. Fields answers these questions and more in his new book, Black Elephants in the Room: The Unexpected Politics of African American Republicans (University of California Press, 2016). Using interviews and ethnographic data, Fields investigates how identity, race, and politics work together and influence each other. He finds two different lenses through which respondents see their Republican values: color-blind or race-conscious. Those who have a color-blind approach to their politics try not to emphasize race at all. In contrast, the race-conscious approach brings race to the forefront of any political argument. This book presents a fascinating case study. In addition to his interviews, Fields also presents historical background on the participation of African Americans in the Republican party across time and current day Black Republican organizations. Fields encourages the reader to move past seeing Black Republicans as a monolith, and instead appreciate the ways in which they are a heterogeneous group. Fields also encourages the reader to understand the ways in which politics may influence racial identity and vice versa.

This book will be of interest to sociologists, political scientists, and race scholars. Given the concepts used and the ideas raised in the book, it would be especially useful in a sociology of race class or political sociology course.

Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.

Kevan Harris is the author of A Social Revolution: Politics and the Welfare State in Iran (University of California Press, 2017). Harris is assistant professor of sociology at the University of California, Los Angeles. Much scholarship has focused on understanding the Iranian revolution of 1979, especially in relation to other nations in the Middle East and those further away in the West. The Islamic Republic of Iran is an interesting foreign policy study, but of less interest for studies of the political development of the state. Absent from this conventional interest is the ways that the Iranian government has adopted and implemented social policy, before and after the revolution. Based on extensive fieldwork, Harris shows how the government since 1979 took welfare state institutions of the pre-revolutionary regime and expanded programs for health, education, and aid. His descriptions of the provision and administration of healthcare services in rural regions of Iran is especially interesting. These findings place Iranian development into conversation with studies in sociology, political science, and area studies of the varying paths of state development in Latin America, Asia, and Africa.

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In 1976, the landmark supreme court case Estelle v. Gamble, established that under the Eighth Amendment “deliberate indifference” to the health needs of incarcerated individuals was tantamount to cruel and unusual punishment. Now, jails and prisons are one of the rare places in the contemporary U.S. where healthcare is deemed a right and not a privilege. In her new ethnography Jailcare: Finding the Safety Net for Women behind Bars (University of California Press, 2017), physician and Anthropologist, Carolyn Sufrin, examines what this means for incarcerated women when health care, coercion and violence coalesce. In addition to describing in detail how women experience healthcare and motherhood in custody, she offers us devastating diagnoses of how broken our current health and social safety nets are that women come to desire the cruel relative safety of jail.

My conversation with Dr. Sufrin just begins to tackle the rich, beautiful and devastatingly complex lives of the women she encountered and cared for as both a clinician and social scientist. While an academic monograph, this book is accessible to scholars, activists and concerned citizens alike.

Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Her dissertation explored how the quantified-self movement and digital health technologies are shaping new ways of deriving personal and medical meaning out of new forms of data. Next year, she will begin a residency in Pediatrics. She can be reached at [email protected], or on Twitter @DanaGfield.

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Kathryn Lofton is a professor of religious studies and history at Yale University. Her book Consuming Religion (University of Chicago Press, 2017) offers a collection of eleven essays of cultural critique that reflect on the connections between religion, consumer culture, celebrity and the corporation. Her definition of religion is capacious and founded on Durkheim’s understanding of it as a form of social organization that determines who we are. In contemporary culture religion is an attempt to mass-produce relations of value and generate both control and freedom. Applying this definition to popular culture, she examines binge watching, the cubicle of the Action Office of Herman Miller, Purity Balls, Hotel Preston’s innovation in the Spiritual Menu offerings, and the fascination with the Kardashians. In an ethnographic study of the Wall Street firm Goldman Sachs, she demonstrates how the idea of corporate culture becomes a form of religion. Lofton challenges us to see religion everywhere in our construction of meaning and values.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.

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There may not be a more ubiquitous presence on American highways than the truck. The images are iconic: eighteen-wheelers with muddy steel and chrome, and a driver in aviator sunglasses and a mesh hat. But as Steve Viscelli, political sociologist and lecturer at the University of Pennsylvania, shows in his new book, The Big Rig: Trucking and the Decline of the American Dream (University of California Press, 2016), the romantic idea of the hardworking, solitary truck driver making a decent, honest living for his family must be laid to rest. Once among the best blue-collar jobs in the country with one of the strongest labor unions, the deregulation and subsequent greedy practices of the trucking industry turned it into a “bad” one, with very low pay, very long and unpredictable hours, and awful work conditions. Aware of these realities, the trucking industry does a masterful job of creating and maintaining the illusion that being a truck driver is still a path toward upward mobility, an honest and true working-class version of the American Dream. They structure work so that workers play a “miles game” of always trying to maximize time for a little extra pay, and push the allure of becoming an independent contractor, which only indebts them to their company. Becoming a trucker himself, Viscelli vividly shows his own frustrations in training and out on the road, caught up in the game and hearing stories of workers who haven’t seen their families in weeks and are still struggling to make ends meet. Through an illuminating case, Viscelli addresses the timeless questions: “Why do people work bad jobs?” and “Why do they stay in them for as long as they do?” His answers get at the heart not just of a single occupation and industry, but also of work in today’s economy.

Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale mens barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City & Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

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