The purpose of the creation, ultimately, is to give the living entities an opportunity to come out of this illusion. And Saṅkarṣaṇa, who is not intimately, but somehow indirectly—connected with the creation of the material world, as mentioned in the Fifth Canto of the Bhāgavatam, before He starts His destruction in the material world through the agency of Rudra, He becomes a little annoyed because He's given unlimited chances for the jīvas in the material world to come back to their senses and come back to Him, and then they say, 'Oh no, I'm not interested.' And it's in that sense of annoyance that the Rudras pop from His forehead and start their dance of destruction and burn down the material world. And then it starts over again, giving an opportunity for all living entities to come back to Godhead. So we can take from this many things.

Two general things are that the material world is perfectly accommodating, and if we just adjust ourselves to Kṛṣṇa's purpose, then just as every living being is being fully accommodated to try to enjoy the material world in exactly the way that that living entity wants to be accommodated, we will be fully accommodated in the spiritual world, even if our desire is minuscule. The Lord is waiting for that tiny desire, even of the living entity, to say, 'No, I would like to have You instead.' If He's accommodated every living being to enjoy the material world in exactly the way he or she wants to, makes sense that since His main purpose is for us to come back to Him, that He would also accommodate our desire for devotional service. And the other lesson is that..

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