Reformist governments — however well-intentioned — that operate within the framework of capitalist relations and seek accommodation with imperialism will ultimately be unable to defend the gains of the working class. The people of Venezuela and Cuba are paying in blood and hunger the price of imperialist aggression. The task of revolutionaries throughout the hemisphere — and internationally — is to build the organized political capacity of the working class that can not only resist the bourgeois offensive, but ultimately transcend it.

In Havana, the lights are going out as an economic blockade tightens like a fist. This is not ancient history. This is now. Welcome to Latin America Dispatches: The Class Struggle in 2026 — where we bear witness, analyze, and refuse to look away." My guest for this episode is Onyesonwe Chatoyer.

Onyesonwu is editor of the Hood Communist - A collective of trans-national African revolutionary nationalists using journalism to advance the struggle for African liberation. https://hoodcommunist.org/

In this episode, Jaki Seroke, Deputy President of the Pan-African Congress of Azania (PAC), explores with me the turning point of the 1980s—a decade defined by intensified resistance, where sanctions, armed struggle, and mass protests collided with the apartheid state’s attempts at reform.

We then examine how global shifts, including the fall of the Soviet Union and changing Western policy, reshaped the political landscape of Azania and opened the door to negotiations under de Klerk.

As Azania/South Africa transitions into a new democratic era, we interrogate the realities of the post-apartheid state—marked by political ambition, growing inequality, and the illusion of the “Rainbow Nation.”

Ultimately, we confront a critical question: has the African revolution been fulfilled, or has it reached a crossroads?

Jaki Seroke, Deputy President of Pan-African COngress of Azania (PAC), joins again. In this episode, we explore the turning point of the 1980s—a decade defined by intensified resistance, where sanctions, armed struggle, and mass protests collided with the apartheid state’s attempts at reform.

We then examine how global shifts, including the fall of the Soviet Union and changing Western policy, reshaped the political landscape and opened the door to negotiations under de Klerk.

As South Africa transitions into a new democratic era, we interrogate the realities of the post-apartheid state—marked by political ambition, growing inequality, and the illusion of the “Rainbow Nation.”

Ultimately, we confront a critical question: has the African revolution been fulfilled, or has it reached a crossroads?

In this episode, with Deputy President of the Pan-Africanist Congress of Azania (PAC), we explore the ideological roots of the Africanist movement, beginning in the 1940s with a bold shift away from the cautious politics of the old guard toward a more assertive vision of “Africa for Africans.” We unpack the formation of the Youth League, the emergence of African Nationalism as a distinct ideology, and the growing influence of global Pan-African thought.

We trace how these ideas shaped key moments like the 1949 Programme of Action and the 1952 Defiance Campaign, while also fueling deep tensions within the ANC—particularly around the Freedom Charter and the rise of the Charterist faction.

As divisions sharpen, the Africanists break away, leading to the formation of the Pan Africanist Congress in 1959. The episode also examines their critique of competing political ideologies and their firm stance on land, identity, and the ownership of Africa by its indigenous people.

In this episode, we touch down on Azanian soil to unpack the life, legacy, and lasting threat of Robert Mangaliso Sobukwe. Though he passed in 1978, his ideas still echo powerfully in today’s political landscape—so much so that some believe there’s an ongoing effort to silence and bury what he truly stood for.

I’m joined by Baba Jaki Seroke, Deputy President of the Pan Africanist Congress of Azania (PAC), as we dig into the recent desecration of Sobukwe’s grave, his influence on Steve Biko, and the depth of his political and economic vision.

We also confront a difficult question: how does Sobukwe’s vision for Azania differ from what Nelson Mandela came to represent—and why has it been so challenging for his followers to fully carry his legacy forward?

This episode subject is inspired by Che Guevara who stated: "At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love. It is impossible to think of a genuine revolutionary lacking this quality." Some people say a revolution is an intellectual endeavor. Understanding revolution as an intellectual endeavor reminds us that real change comes from education, analysis organizing, persuasion, not just outrage. Today we are speaking about how a revolutionary must have a dose of LOVE, and we are unpacking this in this episode. These can be broken down to 3 or 4 points:LOVE FOR THE OPPRESSED

LOVE EXPRESSED THRU ACTION & SACRIFICE:LOVE FOR JUSTICE AND A NEW HUMANITYINTOLERANCE FOR THE OPPRESSOR

Onyesonwu Chatoyer speaks to me about the Super Bowl Half Time SHow that took place 3 days ago, February 8th 2026 in California. We talk about its bearing on the regional politics of the Americas; economic ramifications to Capital/big business.

Bad Bunny was the halftime performer for Super Bowl 2026, making history as the first male solo Latin artist to headline the show. Bunny, coming from the working class of Puerto Rico, is arguably the most famous artist on earth judging by streams, etc. He was joined by surprise guests including Lady Gaga and Ricky Martin during his performance. Bunny's politics were surprisingly not held back - criticism of US colonization of Puerto Rico, amongst others.

Onyesonwu is editor of the Hood Communist - A collective of trans-national African revolutionary nationalists using journalism to advance the struggle for African liberation. https://hoodcommunist.org/

When we talk about Democratic Centralism one name keeps coming up, that is V.I Lenin. We are not chatting about Lenin today but democratic centralism. Democratic centralism emerged from Marxist-Leninist revolutionary theory, aiming to consolidate power to achieve socialist transformation. It has been practiced in states like the Soviet Union, China, and Cuba and we may even add, Vietnam. On the other hand, liberal democracy evolved from capitalist development, exemplified by systems in the United States, India, and European states.

To talk about democratic centralism, Ahjamu Umi joins me. Ahjamu is a dedicated activist/organizer/author who has engaged in on the ground work throughout Africa, Europe, the Caribbean, and throughout the U.S. for 4 decades now. He recently returned from organizing work in Africa, Azania/SA. His latest work is "A Guide for Defense against White Supremacist, Patriarchal, and Fascist Violence." It's a manifesto designed to provide guidance for how to organize neighborhoods on a block by block basis. Ahjamu is an organizer with the AAPRP.

COnnect with Ahjamu's work @https://www.abetterworld.me/

The 3rd Monday of January every year is celebrated as Martin Luther King Day in North America and this day is close to his birthday, Jan 15th. Baba Mukasa Dada formerly known as Willie Ricks who mobilized with Dr King, Joins me on this episode to talk about Dr King - a man he knows a lot about. Dr king talking about Mukasa Dada he referred to him as the little minister. M Dada is an organizer with the AAPRP and was formerly with the BPP and Student Non-violent Coordinating Committee - SNCC. For decades he has been involved in the organizing and building of Pan-Africanism in both North America and Africa.

For this episode, we pick from Black Liberation Media - I Mix What I Like - (YouTube) Dr. Jared Ball’s interview with Anthony T. Browder on Religion, Africa and The World. The interview relates to the holiday season - “Christmas." This interview was done about 8 years ago. Browder is an author, publisher, cultural memory restoration specialist, historian, and an educational consultant.

The significance of the discussion of this subject by Browder helps us shift from the Western conception of religion, Christmas and we return to the source - African mythology and spiritual science. After listening to this African perspective to Christmas, our current views of Christmas will change. So much value can be extrapolated from understanding the politics of mythology, symbolism/metaphor and imagery. For the African, says Dr Nana John Henrik Clarke: “To control a people you must first control what they think about themselves and how they regard their history and culture. And when your conqueror makes you ashamed of your culture and your history, he needs no prison walls and no chains to hold you.”