The homestretch of our study of Michelle Remembers zeroes in on the literal symbols—and symbols gone literal—of the Satanic Panic. Archetypes, gore, anxieties about sex and babies and filth: Lawrence Pazder mined it all, using modes of abstraction and dehumanization as old as religion itself to weave a story he claimed was all about Michelle—but was really an exercise of his own fetishes.

Michelle Smith could have received proper care for her understandable stresses. She could have offered up her feelings and sensations and images from dreams for discussion and contemplation, and an actual therapist would have held that material safely for her to explore. But in Pazder, Smith found someone who wasn’t interested in common human complexity. He was interested in cosmic warfare, and the role he could LARP within it.

But Pazder was so blind to his craven narcissism that he couldn’t help but tell on himself. In the final passage we analyze, Pazder records Smith demanding to end therapy. “If I could tear out my tongue,” she says, “I would never have to speak again.” But in the very next paragraph, the man who is forcing her to “remember” symbolically tears out her tongue, rejecting her plea to end the sessions, interpreting her demand as though it were coming from Satan himself.

She imagines herself getting in a car and driving and driving, anywhere. Away from this psychiatrist who wanted to be an exorcist, away from his story, perhaps to find her own.

Show Notes

HIGHEST GAME IN TOWN

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The Cause of Obesity - Teal Swan Articles 

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