In the heart of London’s Bloomsbury, behind a scruffy turquoise door, the world lies folded into drawers.

This is the second part of a conversation with Alaura O’Dell / Mistress Mix, formerly known as Paula P-Orridge.

In the first part, we traced Alaura’s journey from meeting the musician and cultural provocateur Genesis P-Orridge, as a 15-year-old schoolgirl in East London, to becoming a central actor in the underground art band Psychic TV and the occult network Thee Temple ov Psychick Youth (TOPY). 

While public accounts often focus on TOPY’s founder, Genesis P-Orridge, we heard about Alaura's role in the organisation — not just as a participant, but as an organiser and practitioner, the one “who handled the workings”: the practical magick behind the grand metaphysical ideas.  

In this episode, we rejoin Alaura and Genesis as they are in Kathmandu with their kids. Caress and Genesse. Back in Britain, the police have raided their home, prompted by unfounded accusations of moral deviance and child abuse in the media, during the infamous 'satanic panic'of the 1980s. 

We hear how they embarked on a life in exile in California, finding unexpected refuge with the family of Winona Ryder and entering a new West Coast countercultural milieu that included encounters with Timothy Leary and Terence McKenna. before hearing about Alaura's life after Psychic TV, TOPY and Genesis.

Psychic TV, was a multimedia art and music project that blurred boundaries between performance, ritual, and experimentation in sound and imagery, imbued with a sense of magick (in both the occult and transformative senses)

Thee Temple ov Psychick Youth (TOPY),was  a loosely structured global network of artists, occultists, and seekers that emerged in the 1980s. 

Over the last century, the word Shaman has been embraced by artists, hippies, psychonauts and spiritual rebels.

In the 1960s and 70s, shamanism had become a kind of countercultural shorthand for altered states, secret, magical knowledge, and ways of seeing outside rationalism, capitalism, and institutional power.

Shamans appeared in underground books, on psychedelic record sleeves, in communes and consciousness-raising circles. Writers like Carlos Castaneda blurred the line between ethnography and spiritual fiction. Psychedelics were framed as modern shamanic initiation rites. 

But as shamanism was absorbed into Western counterculture, the messy realities of the original shamanic cultures - land, lineage, service to the community, and sometimes danger - were replaced with personal visions, journeys and individual transformation.

Our guest today is social anthropologist Max Carocci whose work looks at how this happened. His latest book, Shamans: The Visual Culture, is an incredible portrait of the original shamanic worlds with an eclectic array of the sacred objects, tools, clothing and images shamans have made, along with the way they been photographed, filmed, and mythologised. 

Max is especially interested in how these images have turned the shaman into a symbolic figure — part spiritual rebel, part cypher for Western longing — while the original shamans continue to live under pressure from colonialism, repression and environmental loss.

#counterculture, #shamanism, #shaman, #tuvan, #galba, #newage, #spiritualisn, #magic, #ancestor

In this second part of the interview, we about the events that led to Crass and hear more about Dial House, an old rambling farmhouse in rural Essex, a long-running experiment in collective life — part commune, part refuge, part creative hub. It was here, where he still lives, that Penny's music, philosophy, artwork, debate, and daily survival are entangled.

And we hear about the founding of the Stonehenge Free Festival and the death of Wally Hope, cultural terrorism, Penny's work since Crass, and his thoughts on art, spirituality and the self.

#counterculture #crass #pennyrimbaud #anarchism #capitalism #dialhouse #artschool #wallyhope #stonehengefreefestival

For most of human history, the sea has been both a road and a riddle. It promises fortune and freedom — but it also swallows ships whole. And in the eighteenth and nineteenth centuries, as Britain’s empire spread across the globe, the sea became seen, not just as a physical frontier, but as a psychic one  — a vast, perilous deep where faith, science, fear, and fantasy collided.

This is the story the British cultural historian Karl Bell tells in The Perilous Deep: A Supernatural History of the Atlantic, his epic study of sailors’ lore, ghost ships, sea monsters, superstitions, omens and uncanny maritime experiences.

We hear about 'the caul' - the protective embryo of an unborn baby said to keep sailors safe, the 'jonah', a scapegoat eyed suspiciously by those on board as responsible for the ship's misfortunes, H P Lovecraft, cross-dressing pirates and  more.

This is not a history of battles or trade routes, but of dreams, fantasies and terrors — of the sea as it existed in the minds of those who sailed upon it

The Perlious Deep: A Supernatural History of the Atlantic

In early 1990s South London — a time when rave culture was mutating and London’s squats were pulsing with creativity, Aphex Twin, Global Communication, Nightmares on Wax, Autechre,Andrea Parker, Scanner — could be found DJ-ing and performing in spaces where a strange new sound-world was blooming.

This is the story of Telepathic Fish, the ambient afterparty scene created by the Openmind Collective. Telepathic Fish parties and club rooms were DIY countercultural happenings with turntables, psychedelic installations, living-room lamps, photocopied zines and a lot of imagination, becoming a meeting place for bohos, ravers, multimedia explorers and a new wave of electronic musicians. 

Now, as a new vinyl compilation and a beautifully illustrated 20-page booklet, The Telepathic Fish has resurfaced to rave reviews, Kevin Foakes — DJ, designer, archivist and cultural custodian — returns to the Bureau to talk squat party ‘finstallations’, Aphex Twin, Mira Calix, illegal Roundhouse raves, ambient zines and what DIY culture can do when technology, community and youthful imagination collide.

The Telepathic Fish Compilation

For Kevin  / DJ Food

#ambientmusic #aphextwin #autechre #miracalix #orbital #theorb #counterculture #diyparties #diyculture #telepathicfish #djfood 

There are figures in counterculture whose names appear only in the margins of the story — whose influence is eclipsed, overshadowed, even dismissed, by more mythologised personalities.

Alaura O’Dell — known to many under her earlier name, Paula P-Orridge - is a musician, artist, occult practitioner, and was a co-conspirator in the band Psychic TV

For a long time, Alaura was described almost exclusively in relation to her then-husband, the arch provocateur and musician Genesis P-Orridge but she joined us to talk about life before Genesis,  the formative years of Psychic TV: the chaos, the energy, the experiments with magick and media, the turbulent times of TOPY - Thee Temple Ov Psychick Youth - the global network of seekers and outsiders, where she was not merely a participant but an organiser — the one who handled the workings,  the practical magic behind the grand metaphysical gestures. 

Alaura’s life didn’t end when she parted ways with the band, with Genesis, or with the Temple. In fact, in many ways, it began anew. We will be hearing more about that in the second part of our interview in a future episode.

For more on Alaura and connect with her here (as Mistress Mix) 

#psychictv #TheeTempleOvPsychickYouth #paulp-orridge #genesisp-orridge #throbbinggristle #satanist #satanicpanic  #counterculture #coseyfannitutti #occult 

Tom Bolton went on an epic journey around the UK to explore the extraordinary, imposing locations in that landscape, from the 16 vast concrete cathedral-like power stations on remote coasts to the hidden nuclear missile silos that cast a long, physical, cultural and environmental shadow over Albion - past, present, and into the distant future.

His extraordinary new book, Atomic Albion: Journeys Around Britain's Nuclear Power Stations, not only maps the physical geography of Britain’s atomic ambitions, but also digs into their psychic, mythic and cultural impact. 

With great power comes great responsibility, as Spider-Man's Uncle Pete said. And of course, where there is state power, there has always been countercultural dissent, quite rightly in this case, because the power we unleashed by splitting the atom could bring us to the very brink of oblivion..

#atomic #atomicage #nuclear #nuclearpower #nuclearweapons #atombomb #powerstaions #albion #atomicalbion #counterculture 

When the filmmaker David Lynch died earlier this year, fans created shrines filled with coffee, doughnuts, cigarettes and blue roses; a level of spontaneous mourning more common for dead rock stars or royalty than filmmakers. His auctioned belongings sold for staggering sums, almost as if they were relics, showing how many people felt deeply connected to his work.

Why?

David was that unusual figure - an artist who had mainstream success but seemed to remain defiantly and deeply countercultural.

How?

And, this was a man who had an adjective  - ‘Lynchian’ - named after him

But what does that mean?

The writer and cultural historian  John Higgs, returns to the Bureau. His new book ‘Lynchian: The Spell of David Lynch’  tries to answer those questions while taking a deep dive into the hidden depths of Lynch's films - where beauty and horror, dream and reality, suburban innocence and lurking evil co-exist; where simple pleasures—coffee, pie, music—take on a sacred resonance in contrast to violence and decay. Where we can take a journey into darkness and out again - changed.

And we dig into art, consciousness, dreaming, ideas and the writer's life in these changing times.

#DavidLynch

#Lynchian

#TwinPeaks

#CinemaOfDreams

#SurrealCinema

#BlueVelvet

#FilmNoir

#Mulhollanddrive

#CultFilm

#DreamLogic

#transcendentalmeditation

Penny Rimbaud , who has spent more than half a century living the ideals that most of us only talk about, has been described as an activist philosopher, an anarchist, a Zen Buddhist. Though he would likely not recognise those descriptions, he is certainly a poet, a musician, an artist.

Born Jeremy John Ratter in 1943, in the late 1960s, together with artist Gee Vaucher, he founded Dial House, an open community and creative refuge in rural Essex. It became both a home and a hub — a living experiment in anarchism, art, and radical living, from which emerged Crass, a band that tore apart punk’s nihilism and replaced it with a fierce moral energy: anti-war, anti-sexism, anti-consumerism — but pro-peace, pro-freedom, and defiantly DIY.

Their black-and-white graphics, polemical lyrics, and uncompromising stance made them one of the most influential and challenging acts of their time.

When Crass disbanded in 1984, Penny kept on creating, often with Gee. He became a prolific poet, writer, and spoken-word performer, continuing to explore themes of love, pacifism, and spiritual autonomy.

Now in his eighties, he still lives and works at Dial House — still questioning authority, still seeking truth through art and language.

We range back and forth across Penny's personal history and his thoughts on culture, capitalism, art and the very notion of the self.  

In his own words: 

“There is no authority but yourself.”  

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During this conversation, we hear:

'Dulce et Decorum Est’ - from What Passing Bells (The War Poems of Wilfred Owen)

‘How?’ - from How?

‘Of Summer's Passing' - with Peter Vukomirovic - from Of Summer's Passing

'Oh America'  - with Youth - from Oh America

#counterculture #crass #pennyrimbaud #anarchism #capitalism #dialhouse #artschool #