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What exactly is required of us in the spiritual journey? How do we make progress? What disposition of heart is necessary for us to be drawn into the heart of the Lord? These are important questions. If we are truly seeking the Lord and we genuinely desire to be transformed into the persons we were created to be, then these are questions we need to explore for ourselves. It is always nice, however, to have a picture, to learn from the experience of someone else who may have already traveled down a similar path. In this conversation, Mark and Frances delve into the secrets of sainthood. While looking through the lens of the life of someone who, for many, is a hidden Saint. Teresa Margaret of the Sacred Heart of Jesus' own writings, and the reflections of her personal spiritual director, provide us remarkable insight into what is required of that soul who would be raised to the very heights of divine union or spiritual marriage. This exploration into the life of this Saint will look at both her total abandonment to the Lord, what she herself describes as her complete detachment from all things worldly, but it also examines her complete devotion to the glory of God and the salvation of souls. Perhaps most importantly, especially for those of us who live in the world day to day, this Saint will reveal to us her secret for the practice of Recollection, and how it is that she is able to enter into herself and communicate with the Lord, even in the midst of her busy daily activities. This is an important conversation for anyone who struggles in understanding exactly what it is the Lord desires from us, if we truly desire to enter into a deeper relationship with Him.
After the Blessed Virgin Mary, St. Joseph was the greatest Saint ever! In pondering the “glories” of St. Joseph, we are made aware of how God prepared him and used him for the lofty mission of being the Spouse of Mary and the foster father of Jesus. In this “live” presentation given to the Secular Order of Discalced Carmelites in Dayton, OH at their general meeting, Frances pinpoints a few of the “glories” of St. Joseph from the beginning to the end of his life. These will surely help the listener to appreciate St. Joseph ever more deeply and to imitate him in loving Jesus and Mary.
We are beginning a new monthly series of talks by Deacon Rusty Baldwin, a Secular Discalced Carmelite who gives a presentation to our Community in Dayton each month. These are recorded live during our Holy Hours. In this program, Deacon Baldwin compares the God-given gifts we have to flowers in a spiritual bouquet. How are we using our gifts? What does St. Therese, the little flower, say about our gifts?
One of the single most important disciplines we can adopt is the continual practice of the presence of God in our lives. This practice is not achieved by simply thinking about God be everywhere, though certainly He is all around us as well as in us, and we should take great comfort in this reality. Beyond this, however, we should recognize that the real challenge of the practice of the presence of God, is for us to make ourselves present to Him. It is for us to be continually aware that He is looking at us with His loving gaze, and that we should constantly be desiring to respond to the promptings of the Holy Spirit dwelling within us. In this program, France Harry takes us through the very practical means St. Teresa Margaret of the Sacred Heart used to keep herself continually aware of and present to God. The central focus of Teresa Margaret's practice was her devotion to the Blessed Sacrament. In this regard, she not only fulfilled all of the communities requirements for adoration, but she also remained constantly disposed to a state of adoration whenever she was anywhere near where the Blessed Sacrament was retained. She would literally genuflect towards the room where the tabernacle was kept, whenever she entered the hallway outside that room. She was known to rest her head on the wall, while sitting on a bench, just outside the same room. Just as important as these physical gestures directed toward the Blessed Sacrament, were Teresa Margaret's charitable commitment to her sisters in the convent. She realized that because she herself could not actually serve Christ in a physical way, she would have to find Christ in all the individuals she came in contact with in her life in Carmel. Regardless of whether these individuals responded to her with equal charity, Teresa Margaret always labored to be as kind and patient towards everyone as she could. Indeed, if there were some who may have treated her with disdain, and some did, then Teresa Margaret sought to serve these women all the more. She always maintained the guidance provide to her by our Lord:
If you are seeking a little guidance, some encouragement, and a model for how to advance in the practice of the presence of God, then this is a very valuable program to help provide you all three.
Do you have a loved one who was raised Catholic and is no longer practicing their faith? Do you wish there was something you could do to help bring them “home?” Carmelite Conversations host, Frances Harry, interviews Teresa Gooding, a Secular Order Discalced Carmelite, on the “St. Monica Ministry” that she was inspired to introduce to her parish, in Beavercreek, OH. What is the St. Monica Ministry? Here is the answer as quoted from the book, St. Monica Ministry, by Dr. Jack Buchner: “The St. Monica Ministry is a pastoral outreach to all those adults who have friends and relatives who are not active in their practice of the Catholic faith at this time. Through the virtues of faith and persistent prayer, we hope to become more like St. Monica in our conviction that the grace of Christ will change hearts and lives. We hope to draw closer to God, thereby placing our trust and faith in God and His timing as it relates to our loved ones.” We continue the conversation discussing the basis of the formation of this ministry (in the life of St. Monica and her son, St. Augustine), what happens at a St. Monica Ministry meeting, and what are the guiding principles governing this ministry. What sources are used? What are the fruits of this ministry? For anyone who has fallen to their knees in prayer regarding a prodigal Catholic, this podcast will be helpful. “St. Monica, intercede for us!”
n honor of the upcoming feast day of Corpus Christi Sunday, Frances pulls together thoughts and teachings on how to improve one’s preparation for the reception of Jesus in the Eucharist. Many approach Jesus in the Blessed Sacrament in a routine way. This is so sad! Let’s get fired up and ignite the fire of divine love by considering what some of our Carmelites and others say in their own love of Jesus in the Eucharist. We need to refine our thoughts, feelings, affections and attitudes as we approach our Lord in Communion. What are some of the ways that even those souls closest to Jesus wound His Heart when receiving Him in the Eucharist? What are the teachings of St. Mary Magdalen de Pazzi on receiving Jesus in communion? How might we become more intimate with Jesus in the reception of His Most Holy Body and Blood? What were some of the experiences of Holy Mother St. Teresa of Avila? Let us find ways to eagerly approach Jesus in the Eucharist. Let us prepare well NOW!
“Bread of Heaven: A Treasury of Carmelite Prayers and Devotions on the Eucharist” compiled by Penny Hickey, OCDS.
“Eucharistic Colloquies” by Mother [now Blessed] Maria Candida of the Eucharist, OCD (1884-1949).
“Hidden Riches: the Eucharist in the Carmelite Tradition” edited by Eltin Griffin, OCarm..
Following her entry into Carmel, at the young age of 17, the future St. Teresa Margaret of the Sacred Heart of Jesus, committed herself unflinchingly to two great Carmelite practices for those who aspire to holiness. In this program, Mark and Frances discuss how these ascetical (which in the Greek means exercise) contributed to Teresa Margaret being raised to such a high degree of union with the Lord in such a brief period of time - only five years in her case. These practices, or exercises were detachment and recollection. Consistent with the teachings of her great patron, St. Teresa of Avila, Teresa Margaret would later add the practice of humility to her program of discipline. She of course practiced many of the better known means of detachment, including fasting, praying at night, sleeping on a hard surface and always attempting to deny her own desires. But she would soon come to understand that the greatest challenge is in detaching ourselves from our own will. As for recollection, Teresa Margaret was already well schooled in this art of prayer, one which requires us to re-collect our faculties and enter within ourselves to commune with the Lord who never leaves us. Indeed, the Lord is constantly waiting in the little Bethany of our Heart for us to come and spend time with Him. Teresa Margaret perfected this practice to such a degree that she was known to lose herself, like St. Teresa of Avila before her, even in the midst of her busy chore. The prayer of recollection is absolutely essential for anyone who wishes to make progress in the spiritual journey, and Mark and Frances provide a perfect model for this practice in their discussion of the life of St. Teresa Margaret of the Sacred Heart of Jesus. Finally, this conversation explores St. Teresa Margaret's deep understanding and devotion to the Sacred Heart of Jesus. In many ways, her insights and practice of this devotion preceded and even informed Popes who would later write about and institute the formal celebrations dedicated to the Sacred Heart. This devotion, and St. Teresa's motto to "Return Love for Love," represent the very center of her great progress in the spiritual journey, and is the main reason she is so important for us to study today.
God is Love, Saint Teresa Margaret: Her Life, by Margaret Rowe ICS Publications.
From the Sacred Heart to the Trinity: The Spiritual Itinerary of Saint Teresa Margaret of the Sacred Heart, by Father Gabriel of St. Mary Magdalene ICS Publications
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