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I love the Stewart story! Conversion to Catholicism, dead-end unhappy life, a return to the land and farming, and pooping in a bucket, to discovering the grace of enough. Rest assured, her personal commitment to Christ will make you happy you suffered through Luke and me till the bitter end. She's amazing.
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The Catholic Young Adult scene is filled with hookups. We ignore this, we aren't doing ministry of any sort. Then we dive into Healing and then Hope. At the end, it's a SHOCKING story of hope and prayer.
Thanks to our sponsors, CatholicStock and The Catholic Cardgame: Generations Expansion (Now on Kickstarter)
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*We almost kept them all to Ten Minutes. *
Thank you, Alaska! We had a great time at The Heights and at Theresa's house!
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First, Fergalicious.
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Twitter Rage, Coping Mechanisms, and Evangelical Gomer and the FIRE movement
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My wife and I are Catholic converts from evangelicalism (though my wife was baptized Orthodox, then raised Presbyterian). Easter Sunday 2009 my wife and I entered the church. On Easter Monday 2009 we started our farm. I am a suburban kid who started a sustainable farm (i.e., no farming experience) through the influence of Wendell Berry and Joel Salatin. Since 2012 our only source of income. My wife is at home with our 6 kids under 9--feel your pain Gomer.
Gomer, I have noted you have sometimes brought up Wendell Berry, distributivism, and issues about our modern food system. And you guys are interested in the anima technica vacua, which would be related to our alienation from the food, farming, and natural world that sustains us 3 times/day! You have touched on it, but you have not taken on the conversation of how Catholics ought to think about food and farming. And this could also fit nicely into your "don't put me in a Catholic box" theme of the show--thinking carefully about food and farming is not the sole territory of secular liberals--Catholics should be leading the charge!
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And here is where I went head to head with R.R. Reno of First Things. (I have a lot of respect for Reno and think he is right on most things, but here I think I was dead right!)
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30 minutes of chatting, followed by 45 minutes of discussion about Bishop Robert Barron's "Letter to a Suffering Church".
Lord Jesus Christ, through your Incarnation you accepted a human nature and lived a real, human life. Setting aside the glory of your divinity, you met us face to face in the vulnerability of our humanity.
Though without sin, you accepted sinners, offering forgiveness and placing yourself before even the most unworthy as a servant and a friend. You became small and weak in the estimation of the powerful, so that you might elevate to glory the small and weak of the world.
Your descent into our nature was not without risk, as it exposed you to the assaults of the darkest and most terrifying of humanity’s fallen desires—our cruelty and narrowness, our deceptions and our denials. All this culminated in the cross, where your divine love was met with the full fury of our malice, our violence, and our estrangement from your grace.
You offered yourself to us with innocence and receptivity, and this was met with the abuse of your body, humiliation and mockery, betrayal and isolation, torture and death. All this—even the dereliction of feeling abandoned by God—you accepted. You became a victim, so that all those victimized since the beginning of the world would know you as their advocate. You went into the darkness, so that all those compelled into the dark by human wickedness would discover in you a radiant light.
Grant we pray, O Lord, healing for all victims of sexual abuse. Purify your Church of corruption. Bring justice to those who have been wronged. Grant consolation to all who are afflicted. Cast your light to banish the shadows of deception. Manifest to all your advocacy of those who have been so cruelly hurt, and your judgment upon those who, having perpetrated such crimes, remain unrepentant. Compel those in your Church whom you have entrusted to safeguard the innocent and act on behalf of the victims to be vigilant and zealous in their duties. Restore faith to those from whom it has been stolen, and hope to those who have despaired.
Christ the Victim, we call out to you!
Strengthen your faithful to accept the mission placed before us, a mission of holiness and truth. Inspire us to become advocates of those who have been harmed. Grant us strength to fight for justice. Impart to us courage so that we might forthrightly face the challenges to come. Raise up saints from your Church, and grant us the grace to become the saints you desire us to be. This we ask of you, who live and reign with the Father and the Holy Spirit, one God, forever and ever.
Amen.
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Luke delays recording to attend a concert and relive the early 2000's, we blame the clergy for speaker-culture, we talk the crappy Atlantic article, we BRIEFLY discuss the terrible Game of Thrones ending; Oh look, Fr Dave is the new FUS President! Then, Gomer's rapid fire: financial independence, peeing, Luke has anger issues, and our Live Show in Appleton was fun!
Here's this gem from Nat'l Catholic Reporter
Like too many boomer authors, he jumps from a whim to ontology in the twinkling of an eye: The priesthood did not work for Carroll, so the priesthood is the problem and must be abolished. It would be sad if he believed this and did not publish this rubbish. As he does publish it, his influence is pernicious.
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We have the priests from Clerically Speaking on the show (without Gomer for 40 minutes). They talk Catholic Twitter, Friendship vs Fatherhood, Confession as a priest, Political Rage and Self-Sacrifice, Gomer's Anti-Catholic Discussion with a Reformed Baptist, The Role of the Homily, Luke mocks Dynamic Catholic again, The Role and Damage of Professional Laity, and our conclusing BS.
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Gomer is about to debate an anti-Catholic Protestant and gets some HOT TIPS from Luke on how to engage in a religious argument. Then Luke trashes Exodus 90 and calls Gomer tubby.(1)
UPDATE: A super-massive thunderstorm prevented Gomer from meeting and having a nice discussion on Personal Salvation and the Authority of the Church. Thanks, God.
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