The Prodigal Son's elder brother, angry at the feast for his repentant sibling, has long been read by the Fathers as a figure of Israel at the threshold of the New Covenant. Augustine, Cyril of Alexandria, Lapide, and Romans 11 examined. Part III of the Elder Brother trilogy.

St. Peter takes Israel's own covenant titles from Exodus 19 and Hosea — chosen race, royal priesthood, holy nation — from the Jews and hands them to the Church. A Catholic look at 1 Peter 2:9–10 with Scripture, the Fathers, Lapide, and the Magisterium who read it the same way.

The Disputation of Paris in 1240: Rabbi Yechiel mounted the best defense of the Jewish Talmud that medieval Judaism could offer. It still failed. A deep dive into the charges, his defenses, why the Church rejected them — and how the Talmud question continued from Paris to Rome.

St. Cyprian of Carthage compiled Scripture proof that the Jews lost the covenant and the Gentile Church succeeded them. A full walkthrough of Book One of his Testimonies Against the Jews — Jerusalem, the Temple, the priesthood, and the New Covenant of Jeremias 31.

The Council of Florence's 1442 bull Cantate Domino: the dogmatic decree declaring the Old Law finished and Jews, with all outside the Church, unable to be saved without conversion. The Church's dogmatic rejection of Dual Covenant Theology and Catholic Zionism. Sources: https://christtheking.info/catholic-resources-on-adversus-judaeos/

Genesis 29's strangest marriage — Jacob, Leah, and Rachel — is a 2nd-century Christian prophecy about Israel and the Church. St. Justin Martyr told a Jew: "Leah is your synagogue, Rachel is our Church." Full analysis: Scripture, Justin Martyr, Augustine, Lapide, Haydock, Florence.

Jeremiah stood at the Temple gate and warned the Jews: the building will not save you. God destroyed His own sanctuary at Shiloh — and did it again at Jerusalem, twice. Christ quoted this very warning. The Old Testament proof against the Neo-Judaizer Third Temple narrative.

Isaiah 65:1–15 — God is found by the Gentiles, who become His new servants, while He stretches His hands to a rebellious people who reject Him, the Jews. St. Paul cites this in Romans 10. The Church Fathers identify the "new name" of God's servants: Christians. https://christtheking.info/catholic-resources-on-adversus-judaeos/

Jeremiah 31:31-34: God promised to the Jews, through a Jewish prophet, a New Covenant "not according to" Sinai. Hebrews 8 confirms the former Covenant was made old. A traditional Catholic analysis with Scripture, Justin Martyr, Cyprian, Augustine, Aquinas, Florence, and Pius XII.

Lost for centuries and restored in 1940, Melito of Sardis' Peri Pascha (c. A.D. 170) is one of the earliest and most severe surviving Paschal Adversus Judaeos homilies that explicitly accuses the Jews of deicide. We examine his Passover typology and his indictment of Israel in the death of Christ.