St. Paul orders Titus to rebuke "Jewish fables." Christ already condemned the same "tradition of men." St. Thomas Aquinas, writing centuries later, names the Talmud as an example. A traditional Catholic case for the apostolic roots against the Jewish Oral Law.

Colossians 2:14-17: Christ nailed the Old Covenant's debt-note to the Cross — and with it, the Jewish dietary laws, feasts, new moons, and sabbaths Paul calls mere "shadows." Chrysostom, Severian, Aquinas, and the Council of Florence confirm the ceremonial law has ended.

Archbishop Casey told our Catholic men's group, through his rector, that we couldn't pray the Rosary on the Cathedral steps this year — he wanted to stay "neutral" toward the Pride Parade next door. Scripture, the Fathers, and the Catechism say a bishop can't be neutral toward sin.

Dispensationalists say Ezekiel 40–48 proves a literal Jewish Third Temple with restored animal sacrifice is coming. Scripture, the Fathers, Aquinas, Trent, and an ecumenical council say otherwise — and say reviving it would blasphemously deny Calvary itself. 

Romans 11:29 is Dual-Covenant theology's favorite verse — used to claim Jews don't need Christ. But Chrysostom, Aquinas, Augustine, and the Council of Florence say otherwise. A direct, sourced answer to the 2015 Vatican document, Christian Zionism, and the neo-Judaizers.

Christian Zionists use Romans 11:28 to claim Jews are saved apart from Christ. We read it whole — Augustine, Chrysostom, Aquinas, and the Council of Florence — to show what "enemies... most dear" really means for Israel. Sources: https://christtheking.info/catholic-resources-on-adversus-judaeos/

Trent Horn is wrong about the Jews. He made 4 errors in his recent video responding to Redeemed Zoomer. I use Scripture, Augustine, Chrysostom, Aquinas, Florence, and Pius XII to correct these errors. I timestamp each of his errors then respond with sound doctrine.

"I am not come to destroy, but to fulfill." "Fulfill" is not "abolish" nor "perpetuate". Jesus Christ completed the Jewish ceremonial and judicial law and elevated the moral law. Aquinas (Q.103 a.4), the Council of Florence, Haydock, and Chrysostom against the Judaizer misuse of Matthew 5:17.

Ephesians 2:11–22: The death-warning stone barrier in Herod's Temple was the perfect image of the Old Covenant's Jewish ethnic order. Christ destroyed both the sign and reality, opening the New Covenant to the Gentiles. Full analysis: Chrysostom, Aquinas, Lapide, Council of Florence.

The Melchizedek Shift: In Hebrews 7:11–28 St. Paul proves the change of priesthood from Jewish levites to Catholic priests demands a change of law — and why the Mosaic system was always provisional. With Chrysostom, Aquinas, Trent & Florence. Adversus Judaeos series.