When the nation needed water, they found it in a most unexpected place: Moshe struck a rock and it began to spew forth enough water for the entire nation. Why was there water inside the rock? Why when Jacob needed water, he removed the rock blockading it? Why didn’t he find water inside the rock too? Water and rocks are often connected, but sometimes the water is found beyond the rock and other times the water is embedded inside the flinty stone. This distinction reveals the two different ways to contend with adversity. When we examine the opening subject of our Parsha, the strange protocol of the red heifer, we see a pattern of the multiple methods of transformation.

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