Citations Needed

"'Right-to-work' means freedom and choice," a Boston Globe op-ed explains. "As housing costs rise, some people are choosing to live on the road instead," a Fox Business headline states. "If your insurance company isn't doing right by you, you should have another, better choice," reads Joe Biden's campaign platform. We're told repeatedly that "freedom of choice" is essential to a robust economy and human happiness. Economists, executives, politicians, and pundits insist that, the same way consumers shop for TVs, workers can choose their healthcare plan, parents can choose their kids' school, and gig-economy workers can choose their own schedules and benefits.

While this language is superficially appealing, it's also profoundly deceitful. The notion of "choice" as a gateway to freedom and a sign of societal success isn't a neutral call for people to exercise some abstract civic power; it's free-market capitalist ideology manufactured by libertarian and neoliberal think tanks and their mercenary economists and media messaging nodes. Its purpose: to convince people that they have a choice while obscuring the economic factors that ensure they really don't: People can't "choose" to keep their employer-provided insurance if they're fired from their jobs or "choose" to enroll their kids in private school if they can't afford the tuition.

In this episode, we examine the rise of "choice" rhetoric, how it cravenly appeals to our vanity, and how US media has uncritically adopted the framing--helping the right erode social services while atomizing us all into independent, self-interested collections of "choices."

We are joined by Jessica Stites, executive editor of In These Times.

Since the early 2000s, a spate of forensics-focused TV shows and films have emerged on the pop culture scene. Years after Law & Order premiered in the '90s, shows like CSI, NCIS, and The Mentalist followed, trumpeting the scientific merit of analyzing blood-spatter patterns, reading facial and bodily cues, and using the latest fingerprint-matching technology to catch the bad guy.

Yet what these procedurals neglect to acknowledge is that many of these popular forensic techniques are deeply unscientific and entirely political. Spatter pattern-matching, firearms analysis, hair analysis, fingerprint and bite mark analysis — they're all mostly bullshit with little scientific merit. Despite this, forensics have helped contribute to the wrongful convictions of thousands of people: a storytelling aid, prosecutorial smoke and mirrors, a courtroom PR tool to lend scientific verisimilitude to what is very often just circumstantial, hunch-based police work.

On this episode, we break down how popular culture depictions of forensics helps mislead viewers — and by extension jurors — into thinking forensics are science that proves guilt rather than what they really are: slick marketing collateral to help prosecutors convict someone they already think is guilty for other, nonscientific reasons.

We are joined by Aviva Shen, Senior Editor at Slate.

In Ep. 90, "How Western Media's False Binary Between 'Science' & Indigenous Rights Erases Native People," we explored the ways capital-S "Science" has been wielded by those in power to erase Native people and culture around the world. Our discussion of the Thirty Meter Telescope "controversy" at Mauna Kea in Hawai'i drew much online debate but instead of talking about the activists there, we thought we'd talk to them––specifically those running the Puʻuhonua o Puʻuhuluhulu movement media team, Nā Leo Kākoʻo, who are working 24/7 to push back against colonialist narratives and hacky, racist local reporting.

We are joined by Mikey Inouye, a filmmaker and co-chair of the Honolulu branch of Democratic Socialists of America, and Ilima Long, media coordinator for Nā Leo Kāko'o and member of Huli, a non-violent, direct action organization that is one of the leaders on Mauna Kea.

In this News Brief, we discuss the battle over whether or not to call what happened in Bolivia a "coup," and the problem with the always popular, slippery evocation of "agency."

"A preponderance of foreign elements destroys the most precious thing [a nation] possesses - its own soul," wrote the politically-influential Immigration Restriction League in early 1919. "The great hotbeds of radicalism lie in the various colonies of alien workmen," declared The New York Times on January 5, 1921. Warning of the "menace" posed by "millions of intending immigrants of the poorest and most refractory sort," The Saturday Evening Post insisted days later that "the character of those who have been coming to us from overseas has unmistakably deteriorated."

While anti-Chinese and anti-Asian laws had been on the books for decades, the passing of the Immigration Act in October 1918––and later the Immigration Act of 1924–the United States ushered in a new era of racist, anti-left, anti-immigrant sentiment.

By the early 1950s, new laws upheld a racist ranking system for "desirable" ethnic groups, making it easier for the U.S. to deport people suspected of being Communists, anarchists and other radicals. All of which happened in parallel with the rise of major media tropes of immigration reporting; tropes that––with varying degrees of subtlety––still exist today.

On this episode - recorded live at Cornell University's Herbert F. Johnson Museum of Art in Ithaca, New York on October 25, 2019 - we highlight a number of these tropes, including the media's rampant association of immigrants with criminality and terrorism, deserving refugees vs. undeserving migrants; frequent references to immigrants as invading hordes or vermin infestations; appeals to allegedly race-neutral "law and order" sentiment; and today's right-wing open border panic.

We are joined by Cornell professor Shannon Gleeson.

"As technology shifts more layoffs loom at tech companies," Reuters tells us. "PepsiCo is laying off corporate employees as the company commits to millions of dollars in severance pay, restructuring, and 'relentlessly automating'," notes Business Insider. "Apple's dismissal of 200 self-driving car employees points to a shift in its AI strategy," CNBC declares.

For decades, mass layoffs, factory closures, and industry shifts––from the auto industry to journalism to banking––have often been presented by American media, not as the moral choices of greedy CEOs private equity and hedge fund managers looking to extract wealth for them and their shareholders, but instead the unavoidable result of nebulous, ill-defined––but entirely inevitable–– "automation."

After all: C-level decision makers, billionaire media owners, hedge funds, and private equity firms had no choice. No one is to blame, it's simply the way it is. The logical, albeit cruel, end result of specific policy choices, all decided by powerful moral agents over the past 30 years, is presented as a force of nature, something outside our control, unstoppable and immutable.

On this episode, we examine how capital has, for centuries, blamed layoffs and cost cutting on inscrutable developments in technology and efficiency models out of their control, what this pat excuse hides, why it's sometimes true and sometimes not, and and why the media shouldn't take claims of CEOs' hands being forced by "market changes" at face value.

We are joined by Mark Weisbrot, co-director of the Center for Economic and Policy Research, and writer and researcher Peter Frase.

"Israel says EU's response on Iran recalls Nazi appeasement," reported Reuters. "The Biden Plan for Appeasement," spat a recent editorial in The New York Sun. An editorial in The Washington Examiner pleaded, "President Trump, stop the appeasement of North Korea."

New York Magazine tells us, "U.S. Scraps Military Exercise to Appease North Korea," and The National Review's Jonah Goldberg has denounced both Obama and Trump's respective "appeasements". This past June, Fox News ran an article, "Rep. Tim Ryan calls Trump's historic visit to the DMZ an 'appeasement tour.'"

The 'appeasement' charge is shorthand for the weak-kneed naivety of pursuing peace with an implacable, existential, irredeemable, expansionist, and unequivocally evil enemy. Crying 'Munich!' works to obscure rational thought and stigmatizes diplomacy––using the horrors of gas chambers and jackboots marching into Paris to equate the deescalation of a conflict with conspiring with the enemy.

We're joined today by Jim Naureckas of Fairness and Accuracy in Media.

We are often warned by conservatives, liberals and even some on the Left that we live in a time where "free speech" is under threat from far-left forces. "Political correctness" and "snowflakes" have shut down free inquiry, specifically on college campuses, and led to a crisis threatening the very foundation of our democracy.

But the origins of the label "free speech" — as it's currently practiced — paint a much messier picture. Rather than appealing to the Vietnam-era Berkeley protest glory days, what one sees when examining the history of the concept is a temporary tactic used by the Left in the mid-to-late 1960s that has, since that late 1980s, become a far-right wedge designed to open up space for racism, eugenics, genocide denial, trans and homophobia and anti-feminist backlash. Defense of the right to keep open this space as an appeal to a universal value hides a well-funded, coordinated far-right attempt to maintain a conservative, largely male and cishet version of political correctness.

On this episode, we discuss where the contemporary concept of "free speech" comes from, what its uses and misuses have been and how a rose-tinted time of pristine, perfectly free" speech never really existed.

We are joined by journalist and author P.E. Moskowitz and Chair of Princeton University's Department of Anthropology Carolyn Rouse.