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Bishop Fulton Sheen’s 1974 diagnosis of a “crisis in Christendom” say this coming: family breakdown, media shaped by anti-Christian assumptions, and a society that slowly adjusts to decline like a frog in warming water. 

We start with Nick Shirley’s reporting on alleged adult daycare fraud and the uncomfortable question it raises: when taxpayer money disappears into “programs,” who benefits, and who gets protected when the spotlight turns on? We talk through why certain leaders go silent, why whistleblowers get attacked, and how following the money can reveal the incentives that drive political corruption.

From there, we zoom out into the moral and spiritual roots beneath the headlines. We share two simple tests we use to judge whether a public leader is oriented toward the common good: do they defend innocent human life, especially the unborn, and do they defend marriage and the family as the core structure that forms stable citizens? When those pillars collapse, everything else follows: dishonesty becomes normal, vulnerable people get manipulated, and ideologies step in to replace conscience.

If you feel the urgency, join us on a practical path: The Claymore Battle Plan

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If you feel like the ground shifted under parenting in the last decade, you’re not imagining it. We walk straight into the pressure points families are facing: explicit content showing up earlier, “comprehensive sexuality education” that goes far beyond biology, and a culture that treats truth as negotiable while asking kids to define identity before they can even read. Along the way, we share the real story behind “Stolen Innocence” and why this work isn’t driven by outrage, but by the cost we’ve seen when innocence gets stolen and silence takes its place.

We also get practical about what these conversations look like with actual teens. One retreat moment starts with a pronoun demand and ends with a simple reset: “Can I call you a beloved child of God?” From there we unpack what kids are learning about love, sex, and self worth, and why so many are starving for a clear definition of love that isn’t just a feeling or a transaction. We talk about school libraries, debated book content, parent rights, and why “leave it to the experts” often means pushing parents to the margins.

We close with a constructive path forward: Love Ed, a facilitated parent-led program built to help families talk early, talk often, and build trust that lasts.

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Anxiety is everywhere, but what if it isn’t just a personal problem, it’s a warning light? We sit with the hard reality Gen Z is naming out loud: depression, dark thoughts, and a constant sense that something is off. Then we make a bold case that your heart might be telling the truth about the world around you, and that the fastest way to lose yourself is to numb that signal with nonstop distraction.

We use the “frog in the boiling pot” to explain how whole generations have normalizes insanity little by little. And how to make a jail break! 

This isn’t a rant, it’s a reset. We share a simple, realistic plan: “knees before the phone,” and the Claymore 10-minute morning prayer ritual, then reading five minutes out of the Handbook at night. In a short time you'd be surprised at how far you've come. 

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Most of us don’t need more religious trivia. We need a clear path that shows how a man actually changes. That’s why we brought back Cooper Bohn with Mark Schmidt co-hosting with me, and went deep on one of the most practical frameworks in the Catholic tradition: the purgative, illuminative, and unitive ways.

We start with the real world where guys live: dating, marriage prep, and the fight to love well. Cooper shares how Theology of the Body and Natural Family Planning (NFP) stopped being abstract Church talk and became a concrete invitation to honor his wife, tell the truth in his vows, and root out sin. We also name the problem that too many people tiptoe around: porn culture reshapes the heart, and if it isn’t healed it can follow a man straight into his marriage and poison intimacy.

From there, we zoom out to the spiritual life “training plan.” We talk about why you have to begin with the end in mind, what union with God actually means, and why the road can feel harder over time even as you grow stronger. Cooper lays out the purgative way with blunt clarity: stop mortal sin first, go to confession, and start fighting like your soul matters. Then we move into the illuminative way: consistent mental prayer, deeper vigilance, and God drawing you into quiet so your soul becomes ready for communion.

Check These Out! 

The Claymore Battle Plan Handbook by Jack Rigert

The Introduction to the Devout Life by St. Francis De Sales

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A whole generation is being handed a worldview that feels “normal” only because they grew up in it, and it’s everywhere. We’re watching the results of human pulverization in real time: confusion about truth, freedom, love and a growing romance with Socialism. Yet, Socialism and Communism have never succeeded anywhere, and they always crush the human person.

Visit Tom's Work at Illinois Family Institute!

Gen Z is waking up, join the movement! Claymore Milites Christi

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Something feels off right now, and it’s not just policy or elections. When the culture starts calling evil good and good evil, it’s easy to spiral into doom-scrolling, cynicism, and the quiet lie that nothing we do matters. I read a viral post that captures that dread, then I push back on the trap underneath it: outrage that never turns into action becomes apathy, and apathy is how families, churches, and entire communities slowly collapse. 

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From there, I lay out a simple framework for Christian renewal that’s meant to be lived, not argued about online. It starts with the human heart choosing what’s true and good, then restores marriage and family as the backbone of civilization, and stays anchored in Christ and the Church. We also talk about corruption and institutional decay, using a clip about government fraud to show how real people get hurt when systems are captured, and why reform has to be paired with moral formation. 

The anchor story is Pier Giorgio Frassati, a young Catholic who climbed mountains, loved his friends, served the poor with his own hands, and refused to separate prayer from public life. I contrast his path with Robespierre as a warning: “justice” detached from God can turn into terror. The goal here is Christian social activism and Catholic political engagement rooted in charity, truth, courage, and joy, so we fight for the innocent without becoming what we hate. 

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A billionaire-by-today’s-standards heiress walks away from New York high society, gets disinherited for becoming Catholic, and ends up in a poor mountain town because a stigmatic friar tells her to stay. That’s Mary Pyle, and her hidden life helps explain why devotion to Padre Pio spread so far, especially among American soldiers who came home changed. We sit down with author Susan De Bartoli, secretary of the board of the Padre Pio Foundation of America and founder of Little Flower Pilgrimages, to tell Mary’s story. 

...Mary’s early sense that “something was missing,” her years working with Maria Montessori as a multilingual assistant, and the moment Padre Pio looks at her and calmly claims her future: “This time you remain.” 

Then the wartime stories hit. Susan recounts the WWII bombing mission reportedly stopped by a monk in the sky, and how GIs later recognize Padre Pio’s face, along with images of Our Lady holding the Child and Saint Michael with a sword. 

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Padre Pio's American Daughter: The Story of Mary Pyle

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Anxiety has a way of haunting the edges of your day, even when you’re praying and trying to do everything right. We start with a simple moment that turns intense fast: a bike ride, traffic that feels too close, and a rising sense that something is off. The turning point comes when we stop treating that fear like random noise and name what it often is: a real battle, both interior and exterior, between truth and falsehood, good and evil, beauty and what deforms it. 

From there we move straight into the heart of Christian spirituality: Jesus Christ as the light of the world. We lean on John’s Gospel and on the command to “walk while you have the light,” then connect it to the courage of “be not afraid.” We also bring in GK Chesterton’s line, “Take away the supernatural and what remains is the unnatural,” to explain why modern culture can feel so irrational even with all our technology and information. When the supernatural gets rejected, we don’t become more “natural” or more free, we lose the light that makes human identity, marriage, freedom, and truth intelligible. 

John Paul II’s insight lands hard here: we cannot understand ourselves without love, and we cannot fully know ourselves apart from Christ who reveals man to himself. That’s why Jesus can say both “I am the light of the world” and “you are the light of the world” we become luminous only by staying close to the source. We end with a clear, practical path: knees before the phone, daily prayer, Scripture, confession, the Eucharist, the rosary, and silence, so the light of Christ can shine through ordinary lives. 

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A move for work sounds like a plain life update until the details start stacking up in ways you can’t unsee. Tim shares a real, personal testimony that begins with landing in Wheaton “randomly,” learning it’s packed with Churches and people of faith, including a strong Catholic community. From there, the story turns into a trail of moments that feel less like chance and more like God’s quiet direction, the kind that shows up in ordinary places and refuses to stay ordinary.

Tim shares what it feels like when coincidences stop reading like luck and start reading like providence. The heart of the conversation is prayer: rediscovering it, trusting it again, and realizing other people have been praying specific things on your behalf without you even knowing. One of the most striking beats is the timing between a sudden desire to return to Church and a mother’s heartfelt prayers the night before, a reminder of how intercessory prayer and family faith can carry someone even when they’ve drifted.

Then comes the simple decision that changes the day: walking past the same coffee shop again and again, feeling the nudge to go in “now,” and meeting Catholic men who become part of the path back to Jesus. 

If you’re searching for encouragement to return to the Catholic faith, rebuild your prayer life, or find Catholic community that feels real and grounded, visit us at Claymore Milites Christi, and join the movement.

A clear message: pay attention to your heart, take one small step and invite  God in. The Claymore Battle Plan guides, in three indispensable steps.

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Something is shifting under the surface of American culture: Gen Z men are walking back into churches, asking blunt questions about truth, purpose, and what it means to live a good life. Recored before a live audience at St. Mary of Perpetual Help, we talk with Gen Z author John Kruger about his new book Dwelt Among Us: America’s Catholic Comeback, and why this renewal feels rooted in more than politics or vibes. When the world gets louder, thinner, and more online, the search for meaning gets more serious.

We zoom out to the spiritual and historical backdrop, including Pope Leo XIII’s 1884 vision and the St. Michael prayer, then trace a century marked by war, ideological revolutions, and a steady assault on marriage and family life. We also get honest about what young people have actually grown up with: new atheism, social media identity traps, economic anxiety, and the loneliness epidemic. The thread running through it all is simple and demanding: reason points toward truth, and the human heart cannot live on substitutes forever.

To close, we hand the mic to men from the audience who share their own conversion stories, from atheism and online ideology to Scripture, Augustine, and finally the Sacraments. 

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Dwelt Among Us, America's Catholic Comeback by John Krueger

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