<p>Suan summarizes his position on Nicaea II and further defends his thesis. He shows that Nicaea II is simply silent on whether or not the apostles venerated icons like the 8th century iconodules. That's not the way of reasoning at the Council. Moreover, Suan explores the forgeries used at Nicaea II, finding them to not endanger any central teachings of the Council or his thesis. </p>

Suan summarizes his position on Nicaea II and further defends his thesis. He shows that Nicaea II is simply silent on whether or not the apostles venerated icons like the 8th century iconodules. That's not the way of reasoning at the Council. Moreover, Suan explores the forgeries used at Nicaea II, finding them to not endanger any central teachings of the Council or his thesis.

Closing Thoughts on Nicaea II: Forgeries, Iconoclasm, and Development,  - Suan Sonna

Suan Sonna is a Baptist convert to Catholicism who is dedicated to curating the best Catholic intellectual content on philosophy, politics, and theology. He is also passionate about engaging people outside of the Catholic tradition on issues relevant to the Church. 

On Nov. 10th, 2022, I received permission from my Archbishop to call the channel "Intellectual Catholicism." He said, "I am not opposed to you calling your channel 'Intellectual Catholicism'."

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Suan Sonna is a Baptist convert to Catholicism who is dedicated to curating the best Catholic intellectual content on philosophy, politics, and theology. He is also passionate about engaging people outside of the Catholic tradition on issues relevant to the Church. On Nov. 10th, 2022, I received permission from my Archbishop to call the channel "Intellectual Catholicism." He said, "I am not opposed to you calling your channel 'Intellectual Catholicism'."

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Closing Thoughts on Nicaea II: Forgeries, Iconoclasm, and Development, - Suan Sonna

Closing Thoughts on Nicaea II: Forgeries, Iconoclasm, and Development, - Suan Sonna

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